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Current time: December 11, 2024, 7:25 pm
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The Problem of Good
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RE: The Problem of Good
December 11, 2015 at 5:42 pm
(This post was last modified: December 11, 2015 at 5:43 pm by Edwardo Piet.)
He's the main character in the piece of fiction that is the New Testament.
Other than that, nothing special. If he existed at all he was just a man, man. RE: The Problem of Good
December 11, 2015 at 5:48 pm
(This post was last modified: December 11, 2015 at 5:48 pm by The Grand Nudger.)
(December 10, 2015 at 6:14 pm)athrock Wrote: Whether Jesus was God or not is open to debate, but it is undeniable that he was one of the most important and influential figures in all of human history.You've confused "jesus" with "paul"
I am the Infantry. I am my country’s strength in war, her deterrent in peace. I am the heart of the fight… wherever, whenever. I carry America’s faith and honor against her enemies. I am the Queen of Battle. I am what my country expects me to be, the best trained Soldier in the world. In the race for victory, I am swift, determined, and courageous, armed with a fierce will to win. Never will I fail my country’s trust. Always I fight on…through the foe, to the objective, to triumph overall. If necessary, I will fight to my death. By my steadfast courage, I have won more than 200 years of freedom. I yield not to weakness, to hunger, to cowardice, to fatigue, to superior odds, For I am mentally tough, physically strong, and morally straight. I forsake not, my country, my mission, my comrades, my sacred duty. I am relentless. I am always there, now and forever. I AM THE INFANTRY! FOLLOW ME!
(December 10, 2015 at 4:01 pm)RobbyPants Wrote:We would have to explore some of the finer points of theology and philosophy to fully explore the possible explanations and implications to that question. I will simply say that most theologians do agree that a person is dead in his/her sins. How this relates to free-will is to say that a person is only able to make choices consistent with his/her nature. Therefore while a person is dead in sin, only choices resulting in sin are possible. From there, at the point of regeneration, God raises a dead sinner to new life through faith in Jesus Christ. By means of the new life a believer is able to make choices consistent with a new nature that involves both the nature of Christ (God) and his/her former sinful nature. How does this work functionally? If I do good is it only God's will, not mine, acting through me? Is it my free-will cooperating with His will (thereby giving me some of the credit for doing good)? Even if it is my free-will cooperating with His will, can I take credit for doing good when I am only able to do good because He first raised me to a new life? I don't know, but hopefully I've answered your initial question.(December 10, 2015 at 11:44 am)orangebox21 Wrote: That is an excellent question, but a different one than "is God responsible for my actions?" (December 10, 2015 at 4:01 pm)RobbyPants Wrote:I think that compatibilist free will is the most reasonable position.(December 10, 2015 at 11:44 am)orangebox21 Wrote: No problem. I would agree in assuming that most people use the word in the libertarian sense. A lot of your argumentation is based upon a deterministic perspective. In order to avoid confusion in our conversation hereafter, are we talking about free will from a libertarian, compatibilist, or deterministic perspective? In light of what has been explained do you still have your contention? And if so, where? If it could be proven beyond doubt that God exists... and that He is the one spoken of in the Bible... would you repent of your sins and place your faith in Jesus Christ? (December 17, 2015 at 5:19 pm)orangebox21 Wrote: By means of the new life a believer is able to make choices consistent with a new nature that involves both the nature of Christ (God) and his/her former sinful nature. How does this work functionally? If I do good is it only God's will, not mine, acting through me? Is it my free-will cooperating with His will (thereby giving me some of the credit for doing good)? Even if it is my free-will cooperating with His will, can I take credit for doing good when I am only able to do good because He first raised me to a new life? I don't know, but hopefully I've answered your initial question. So, when a person does good, is it just God acting, or both the person and God acting? In the part I bold-quoted you on twice, you said it was God acting. I'm trying to see if you mean both are acting or not. (December 17, 2015 at 10:33 pm)RobbyPants Wrote:I am certain that it is God acting, I am certain that it is not [only] me acting, I am not certain but open to the possibility that it is God and me acting.(December 17, 2015 at 5:19 pm)orangebox21 Wrote: By means of the new life a believer is able to make choices consistent with a new nature that involves both the nature of Christ (God) and his/her former sinful nature. How does this work functionally? If I do good is it only God's will, not mine, acting through me? Is it my free-will cooperating with His will (thereby giving me some of the credit for doing good)? Even if it is my free-will cooperating with His will, can I take credit for doing good when I am only able to do good because He first raised me to a new life? I don't know, but hopefully I've answered your initial question. If it could be proven beyond doubt that God exists... and that He is the one spoken of in the Bible... would you repent of your sins and place your faith in Jesus Christ? (December 19, 2015 at 12:02 pm)orangebox21 Wrote:God bragged about the evil angels who do his dirty work.(December 17, 2015 at 10:33 pm)RobbyPants Wrote: So, when a person does good, is it just God acting, or both the person and God acting? In the part I bold-quoted you on twice, you said it was God acting. I'm trying to see if you mean both are acting or not.I am certain that it is God acting, I am certain that it is not [only] me acting, I am not certain but open to the possibility that it is God and me acting. RE: The Problem of Good
December 19, 2015 at 1:40 pm
(This post was last modified: December 19, 2015 at 1:40 pm by Whateverist.)
(December 7, 2015 at 1:38 pm)Lek Wrote: Why would God help us do something which he has told us not to do? We rely on God's help to do his will, not to go against it. When we do evil, we are refusing God's help. But if you don't need god to do bad things why should we need his help for the good things. Presumably the good things have more intrinsic appeal to begin with whereas there are often extenuating circumstances which tempt you to do bad things. (December 19, 2015 at 1:40 pm)Whateverist the White Wrote:(December 7, 2015 at 1:38 pm)Lek Wrote: Why would God help us do something which he has told us not to do? We rely on God's help to do his will, not to go against it. When we do evil, we are refusing God's help. Total depravity. If it could be proven beyond doubt that God exists... and that He is the one spoken of in the Bible... would you repent of your sins and place your faith in Jesus Christ? (December 19, 2015 at 12:02 pm)orangebox21 Wrote:(December 17, 2015 at 10:33 pm)RobbyPants Wrote: So, when a person does good, is it just God acting, or both the person and God acting? In the part I bold-quoted you on twice, you said it was God acting. I'm trying to see if you mean both are acting or not.I am certain that it is God acting, I am certain that it is not [only] me acting, I am not certain but open to the possibility that it is God and me acting. Fair enough. The reason I'm trying to figure out, is that it seems that good actions are only caused by God acting and are impossible without him, then by very definition, God is responsible for all good actions. Similarly, he is responsible for all good actions not taken. The whole idea of the free will defense to the problem of evil is to shift responsibility form a God that could act but chooses not to, and shifts it to us, because we were given a choice; however, if we are unable to do good without God, then God would be the sole determining factor as to whether or not a good action was taken. Of course, there are other defenses of free will, but this approach would totally obviate the free will defense. |
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