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Favorite Philosophers?
#51
RE: Favorite Philosophers?
(January 2, 2018 at 7:03 pm)Hammy Wrote: I take elements from negative utilitarian but I dunno if I count as a utilitarian seen as I don't actually aggregate utility.

I find myself drawn to pluralism because even negative utilitarianism seems to leave out a crucial part of ethics. I like the monistic theories though. I'm thinking my own pluralism might be a kind of set of monistic theories tied together with a heuristic. But I have much more study to do before I can confidently say anything about ethics. I like virtue ethics a lot, but that's prolly just me being a grecophile.

Quote:Phenomenology has impacted my actual life because it has helped me overcome the paradox of hedonism. It no longer makes sense for me to search for happiness itself when all the so-called external pleasures are in fact my internal phenomenology. We never truly experience objective reality. There is no such thing as 'happiness itself'... our positive experiences don't cause happiness, they are happiness.

I have to just come out and say I don't know dick about Husserl or phenomenology according to him. I am similarly unfamiliar with Heidegger or anyone who elaborated on Husserl's thought. I remember one of my profs saying something like consciousness is not a thing itself but rather the object of consciousness is the thing. That barely intelligible sentence is literally all I know about it. Why don't you summarize it/ tell me why you like it and save me a trip to plato.stanford? ...if you're feeling fruity that is.
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#52
RE: Favorite Philosophers?
Lucretius (browning motion as a proof of atoms!)
Hume
Rawls
Hofstadter
Dennett
Chalmers (although I usually disagree with him)
Voltaire
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#53
RE: Favorite Philosophers?
(January 3, 2018 at 5:17 pm)vulcanlogician Wrote: I have to just come out and say I don't know dick about Husserl or phenomenology according to him. I am similarly unfamiliar with Heidegger or anyone who elaborated on Husserl's thought. I remember one of my profs saying something like consciousness is not a thing itself but rather the object of consciousness is the thing. That barely intelligible sentence is literally all I know about it. Why don't you summarize it/ tell me why you like it and save me a trip to plato.stanford? ...if you're feeling fruity that is.

Phenomenology is the study of phenomena: Or sense objects in other words. The only things we are able to detect are things that are our own interpretations/experiences of reality, rather than reality itself. Reality itself cannot be reached.

And indeed, consciousness cannot be a thing in itself because things in themselves are noumenons which are the opposite of phenomenons. And consciousness deals with experience/phenomena.

Think of it like this: If we're studying chess theory then we're studying how to play the game of chess, what's a good strategy in chess, etc. If we were to study the phenomenology of chess however... we'd be studying what it's like to experience a game of chess. What it feels like, what the pieces look like, and what it feels like subjectively to consciously analyse and play the game.

Berkley suggested that all that exists is conscious experience, which many philosophers rightly thought was absurd. Aristotle suggested that there is just one world experienced in two different ways, Schopenhauer had similar thoughts. But even if it's all really just one world experienced in two different ways those two different ways that Kant spoke of are still very valid ideas: Either something is a thing we can experience or it isn't. And there may indeed be things beyond our experience. In fact, surely there are. We've already discovered that dogs can hear dog whistles and we can't, for example, bats have eccolocation and we don't, but we can sense things other animals can't.

This takes it a step further... and suggests that there are some things that are not detectable even by extensions of our senses. Because, after all, that's all science is. We still have to use our senses to look in a microscope or a telescope, or even do mathematics. And the maths are based on empirical findings. We literally by definition have never been able to experience studying anything outside of our experience.

So many philosophers spent time debating stuff like: If we see and feel and touch a wooden table..... is that us experiencing the true reality of a table, or is it just us experiencing our own experience of the table?

Husserl pointed out that we should just acknowledge that all these things at least exist as objects of consciousness so whether it really has an external reality apart from that simply does not matter. The important world is the world we live in: The world of experience. Which he named the Lebenswelt or "Lifeworld".

https://en.wikipedia.org/wiki/Lifeworld

So when we talk about someone "Living in the real world", we're actually talking about practical reality, the world we experience. And ironically, it may not be truly objective reality at all, we may never be able to experience that (and in fact I'm saying: we definitely won't be able to). But it simply does not matter because to experience objective reality apart from subjective reality is literally impossible anyway.

But because everything we experience is our experience of the world, rather than the world itself, then this means when we have a good feeling, all the things we think are causing our good feeling is in fact just another part of our sensation and conscious experience. It's not that positive experiences cause happiness. They are happiness. Serotonin and brain chemistry is just as much "out there" as "in here"... because there is no out there. It's all in here. I mean, surely there is an out there but we can't experience that apart from our own internal experience of it. We're literally interacting with our own brain's interpretations of what is out there. We can never truly touch external reality.

This solved the paradox of hedonism for me and stopped me chasing happiness. I no longer worry about finding happiness itself... because there is no happiness itself (just like as you mention that there is no consciousness itself, because, after all, happiness is a kind of conscious experience).

When I am listening to amazing music and enjoying it... then that music to me is an experience of happiness and not something that causes me to experience happiness.

Hope this helped Smile
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#54
RE: Favorite Philosophers?
What you are saying relates to what I was thinking recently. I was thinking about religion and why people believe what they believe and why you can't change their opinions. I reached the conclusion that is because our brains change our way of processing information so that is why a persons beliefe it is his reality.
For example , if someone thinks that all women are materialist he will allways see things that way , he will allways think that she likes him for his money or that he managed to seduce her because of his car etc. It is not necesary that the woman had that intention but he percieves the world that way.
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#55
RE: Favorite Philosophers?
Margaret Boden.

The reason I got into AI.
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#56
RE: Favorite Philosophers?
(December 6, 2017 at 7:03 pm)Whateverist Wrote: Someone who isn't really a serious academic philosopher but made a big impression on me before I studied it in college, was Alan Watts.  

You're a Watts fan?  Oh, well, that makes things easy regarding your concern in the 'proof of god' thread Wink

https://www.youtube.com/watch?v=OtqtKnWriCM

I'd start around 8:00, but the pertinent part comes around 16:50, which is:

"Now all this is perfectly idiotic.  If you would think that the idea of the universe as being the creation of a benevolent old gentleman, although he's not so benevolent he takes a sort of "this hurts me more than it hurts you" sort of attitude... uh, you can have that on the one hand and if that becomes uncomfortable, you can exchange it for its opposite: the idea that the ultimate reality doesn't have any intelligence at all.  At least that gets rid of the ole bogie in the sky, but in exchange for a picture of the world that is completely stupid.  Now these ideas don't make any sense... especially the last one.... because you cannot get an intelligent organism, such as a human being, out of an unintelligent universe."

Alan (a former Episcopal priest) didn't care much for Christianity, but it seems he had greater trouble with atheism and described it as a "fashion" among the academics, which evolved mainly because folks didn't like the idea of God as a peeping Tom.

He said, "I think the bible ought to be ceremoniously and reverently burned every Easter. We need it no more because the spirit is with us.  It's a dangerous book and to worship it is a far more dangerous idolatry than bowing down to images of wood and stone because nobody in his senses can confuse a wooden image with god, but you can very easily confuse a set of ideas with god... because concepts are more rarefied and abstract."

47:32 here: https://www.youtube.com/watch?v=GbO0t3srgE4

I'd describe Alan as practicing the Jeet Kune Do of theology in that he takes "what works" from various styles as Bruce Lee (also a philosopher) did with martial arts.  That's the beauty of Alan's mental arts; he brings to the audience in articulate form the best of the rest as Bruce did with the martial.

"Adapt what is useful, reject what is useless, and add what is specifically your own." Bruce Lee.

(December 6, 2017 at 8:01 pm)Aegon Wrote: I've been in an ancient Asian philosophy mood for some time now.

Due to your avatar, you're my new best friend  Heart 

Anyone want to guess my favorite philosopher?  Tongue

(January 3, 2018 at 6:41 pm)Hammy Wrote: We can never truly touch external reality.

Not to mention that we live in the past relative to "now".  The farther out in space we look, the farther in the past we see.

I once snapped a stick and perceived ringing in my ear before the snap.  Isn't that odd?
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#57
RE: Favorite Philosophers?
Derrida cos no

Sartre cos teenager

Hume cos well

Wittgenstein cos yeah

Me cos my life
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