Catholic priests are doing their best to evangelize tribes in South Africa, but they rudely still practice their previous religion. That is a huge problem because by doing that they are contacting some dubious spirits, and since we live in a PC culture, priests are not allowed to tell these poor Africans that they are contacting demons.
What are we going to do about this terrible problem of people in Africa practicing religion of their ancestors instead of the one being forced on them by European and American colonists?
What are we going to do about this terrible problem of people in Africa practicing religion of their ancestors instead of the one being forced on them by European and American colonists?
Quote:Priest faces ancestral veneration in rural South Africa
Father Michael Wojciechowski is a Polish missionary priest of the Koinonia John the Baptist community, currently serving in rural South Africa.
Overall, only about 6% of South Africa’s population is Catholic. In our area, however, it’s a bit higher — around 10% to 15%. That’s because the region was more actively evangelized in the past, thanks to the work of Austrian and German Trappist monks.
That said, there are still a lot of traditional beliefs and practices, even among Christians. Many Catholics, for example, still visit local shamans.
The issue is that culture is often mixed with the occult, and that's a huge problem. Very few people make a clear distinction between the two. Even among Christians — even pastors — it's hard to tell where culture ends and the occult begins. This is often tied to invoking spirits, which they believe are their ancestors. The discernment of spirits is very needed.
There are certainly spirits — people will tell you things they couldn’t possibly know by natural means. The actual question is, what kind of spirits are communicating with them? Is it the Holy Spirit? Angels? Saints? Souls? Or demons? If it’s supposed to be their ancestors, which ones? Are they from hell, purgatory, or heaven?
There are a lot of questions, but I don’t hear many people asking these. People just accept it because they don’t want to offend anyone or be politically incorrect.
That said, based on the fruit and the effects these spirits have on people - often separating them from the faith, especially during long initiation periods, and the fear they bring - I think, in some cases, it's demons we are talking about.
The South African bishops’ conference set up a commission to study this phenomenon, and I was invited to join it. It’s an important work. I’m actually doing research now, talking to local shamans, or Sangoma, and analyzing the initiation rites they go through, as well as the beliefs behind them.
After 15 years here, I have some experience. I’m also an exorcist for the diocese, so sometimes we deal directly with spirits and see the effects of spiritual attacks on people.
Most people believe these spirits are their ancestors, so we have to go through a process of discernment. But usually, people are not doing that. They just say “This is our culture,” and they continue consulting their shamans, invoking spirits, and following their instructions.
There’s a huge wave of [younger] people returning to these traditional practices. Many young people are becoming Sangoma — shamans.
They’re told they have a “calling,” and if they don’t answer it, they’ll get sick or even die.
This “calling” usually comes with sickness and visions of spirits — what they believe are their ancestors — summoning them to become a Sangoma. Often, they don’t want to do it, but they feel they have no choice. So, they go through the initiation process. It's very common — it’s not something rare or hidden.
I once asked one woman who was going through the initiation process if I could pray for her and bless her, but she refused. She said that if I did, she’d have to start her initiation all over again. So you have to ask: What kind of spirit is so disturbed by a priest’s blessing?
It’s a big problem here in South Africa, not just in KwaZulu-Natal province, but across the whole country.
That’s where we need to step in, to help people find freedom in Christ because many are afraid to speak up or challenge things for fear of being politically incorrect. Sometimes, we could end up accompanying people to hell with a smile because we’re afraid to seek for the truth and courageously speak it.
It's a big issue, and the Church is still confused. For years, Archbishop Buti Joseph Tlhagale of Johannesburg defended ancestral veneration, but recently he admitted that he was wrong. He said in an interview that “the ancestors are enemies of Christ.”
https://www.pillarcatholic.com/p/where-c...the-occult
teachings of the Bible are so muddled and self-contradictory that it was possible for Christians to happily burn heretics alive for five long centuries. It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed outright (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. - Sam Harris, "Letter To A Christian Nation"