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RE: Religious Faith vs. Atheist Conviction
April 11, 2014 at 2:26 pm
(April 10, 2014 at 6:39 am)Jacob(smooth) Wrote: Apparently there are also admirable, reasonable atheists too
Nope; there is only one who fits that description.
And every single atheist here will claim it's them, when the truth is it's actually me.
At the age of five, Skagra decided emphatically that God did not exist. This revelation tends to make most people in the universe who have it react in one of two ways - with relief or with despair. Only Skagra responded to it by thinking, 'Wait a second. That means there's a situation vacant.'
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RE: Religious Faith vs. Atheist Conviction
April 12, 2014 at 5:56 pm
(April 9, 2014 at 10:50 pm)fr0d0 Wrote: What ideas does she have that she has to compartmentalise? You're talking shit.
Talking snake, men living in fish for 3 days, the sun stopping in the sky for 3 hours (with no other culture on the planet reporting such an event), many holy men coming out of their graves and walking around Jerusalem, healing leprosy with birds blood, striped rods causing sheep to be born with stripes, dragons inhabiting Babylon....
Should I go on?
You'd believe if you just opened your heart" is a terrible argument for religion. It's basically saying, "If you bias yourself enough, you can convince yourself that this is true." If religion were true, people wouldn't need faith to believe it -- it would be supported by good evidence.
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RE: Religious Faith vs. Atheist Conviction
April 13, 2014 at 2:31 pm
One of the more popular theories of meaning is the network theory of meaning, that individual words acquire meaning by the network of words and meanings they're embedded in. Thus the word cat doesn't acquire meaning directly, but from the associated 'net' of meanings surrounding it, words like animal, fur, mammal, aware, mobile, and so on. In the network theory of meaning, each meaning is supported by and supports other meanings in the network. There are no absolute meanings, all meaning is relative to all other meanings. There are no anchors.
One of the quirks of human psychology is that we're often not aware of our own biases. If our belief or disbelief isn't absolute, but relative to a network of other meanings which we're not cogniscent of, and others have their specific position embedded relative to another, different network, it can be puzzling how and what supports that others' belief or disbelief. It's like being a spider, poised on a web strung between two trees, and catching the sun glinting off another spider in between two other trees. If we don't see the web of the other spider, it looks like the other spider is literally floating in mid-air, unsupported by anything. Only when we become aware of our own invisible means of support do we realize there is no mysterious 'floating' to be explained, just a spider with a web that is like our own, but obviously different.
I'm not saying that there isn't cognitive dissonance and compartmentalization going on, but I would suggest that the way people of faith manage their beliefs is not all that different from the way any of you manage your beliefs. You're ignorant of how your own mind works to manage its beliefs, so you are ill-equipped to place the same mechanisms that you employ in another when you find someone whose views and biases are so different than your own. It may be less a case of them having a defect in how they function than it is that you have a defect in your understanding of how you (and others) function.