Christians often ignore the fact the Jesus talked more about Hell than any other. He mentions it frequently and drew many metaphors about how it is an eternal separation from God.
You are cherry picking just as you accuse Christians of doing. Read everything in its context.
In Matthew 15, there is an incident that, at first, seems to confirm the idea that Jesus came only for the Jews. Jesus was traveling through Tyre and Sidon, a Gentile region, and “a Canaanite woman from that vicinity came to him, crying out, ‘Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly’” (Matthew 15:22). This Gentile woman recognized Jesus as the Messiah (“Son of David”), but “Jesus did not answer a word” (verse 23). As the woman kept up her appeals, Jesus finally responded, but His words seemed to hold little hope: “I was sent only to the lost sheep of Israel” (verse 24). However, the woman did not give up, and Jesus eventually granted her request, based on her “great faith” (verse 28).
The fact that Jesus helped the Canaanite woman, even though His mission was to the Jews, is a significant detail in the Gospel narrative. Throughout His earthly ministry, Jesus gave other indications that His power and compassion reached to all people. He healed a Roman centurion’s servant (Luke 7:1–10). He traveled through the Gentile region of the Gerasenes (Mark 5:1). He ministered in a Samaritan city (John 4).
Jesus came to save everybody (1 John 2:2). Jesus Christ is God Himself (John 1:1). Jesus died on the cross as the payment for all our sins, and He rose from death in resurrection (1 Corinthians 15:3–4). Jesus said He was the Good Shepherd, and He predicted that His flock would be greatly expanded: “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd” (John 10:16).
You are cherry picking just as you accuse Christians of doing. Read everything in its context.
In Matthew 15, there is an incident that, at first, seems to confirm the idea that Jesus came only for the Jews. Jesus was traveling through Tyre and Sidon, a Gentile region, and “a Canaanite woman from that vicinity came to him, crying out, ‘Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly’” (Matthew 15:22). This Gentile woman recognized Jesus as the Messiah (“Son of David”), but “Jesus did not answer a word” (verse 23). As the woman kept up her appeals, Jesus finally responded, but His words seemed to hold little hope: “I was sent only to the lost sheep of Israel” (verse 24). However, the woman did not give up, and Jesus eventually granted her request, based on her “great faith” (verse 28).
The fact that Jesus helped the Canaanite woman, even though His mission was to the Jews, is a significant detail in the Gospel narrative. Throughout His earthly ministry, Jesus gave other indications that His power and compassion reached to all people. He healed a Roman centurion’s servant (Luke 7:1–10). He traveled through the Gentile region of the Gerasenes (Mark 5:1). He ministered in a Samaritan city (John 4).
Jesus came to save everybody (1 John 2:2). Jesus Christ is God Himself (John 1:1). Jesus died on the cross as the payment for all our sins, and He rose from death in resurrection (1 Corinthians 15:3–4). Jesus said He was the Good Shepherd, and He predicted that His flock would be greatly expanded: “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd” (John 10:16).
We are not made happy by what we acquire but by what we appreciate.
