RE: cannibalism and you (christianity)
August 28, 2015 at 8:46 pm
(This post was last modified: August 28, 2015 at 8:47 pm by Spooky.)
(August 28, 2015 at 8:43 pm)dyresand Wrote:(August 28, 2015 at 7:45 pm)Spooky Wrote: That article basically splits hairs to define around cannibalism as a violent act.
Got anything better?
Well i'm off to eat some babies.. i mean sandwiches delicious sandwiches yeah... sandwiches <_<
Assuming that baby died of natural causes (IE you didn't kill it) and you eat the whole thing, it's apparently not considered cannibalism.
Quote:1. In cannibalism, the person consumed is, generally speaking, killed. Jesus is not killed. We receive him in his resurrected body and we do not affect him in the least. In fact, he is not changed in the slightest. He changes us! This is far from cannibalism.
2. In cannibalism, only part of the victim is consumed. One does not eat the bones, sinews, etc. In the Eucharist, we consume every bit of the Lord, eyes, hair, blood, bones, etc. But again, I emphasize that we do so under the appearances of bread and wine. This is essentially different than cannibalism, which leads to our next point:
3. In cannibalism, the accidents of blood and flesh are consumed. One must tear flesh, drink blood, etc. In the Eucharist, we only consume the accidents of bread and wine. This is not cannibalism.
4. In cannibalism, one only consumes a body, not a person. The person and the soul of the victim would have departed. In the Eucharist, we consume the entire person of Jesus Christ, body, blood, soul and divinity. One cannot separate Christ’s body from his Divine Person. Thus, this is a spiritual communion as well as a physical consuming. We become one with Christ on a mystical level in this sacrament. This is far from cannibalism.
5. In cannibalism, one only receives temporal nourishment that is fleeting. In the Eucharist, we receive the divine life of God through faith and receiving our Lord well-disposed, i.e. we receive everlasting life (cf. John 6:52-55). This is essentially different than cannibalism.
6. In cannibalism, once one eats the flesh of the victim, it is gone forever. In the Eucharist, we can consume him every day and, as mentioned in #1, we do not change him one bit. He remains the same.
I reject your reality and substitute my own!