(July 9, 2011 at 8:13 pm)Minimalist Wrote:Quote:This matter also came up in my debate with Bill Jackson. He tried to circumvent the problem by claiming that the prophecy was only spoken by the prophets and that nothing was said to imply that it had ever been written (Jackson-Till Debate, p. 20).This is at best a far-fetched quibble that fails to take note of the fact that Matthew routinely introduced written "prophecies" by saying that they had been spoken by so-and-so. He said, for example, that the "voice heard in Ramah" had been "spoken through Jeremiah the prophet" (2:17-18). Earlier he had said that the famous virgin-birth prophecy of Isaiah 7:14 had been "spoken by the Lord through the prophet" (1:22). He introduced Isaiah 9:1-2 by saying that this had been "spoken through Isaiah the prophet"(4:14). He introduced Isaiah 42:1-4 by saying that this had been "spoken through Isaiah the prophet" (12:17). There are numerous other examples in Matthew to show that his style was to introduce alleged prophecies by saying that they had been spoken by such and such a prophet. If the prophecy-fulfillment argument offers such wonderful proof of divine inspiration, then, we have every right to demand that bibliolaters show us just where it was prophesied that Jesus would be called a Nazarene as Matthew claimed in the passage cited from his gospel account. How can there be proof of divine inspiration in a prophecy statement that may never have been made?
Hindsight is a wonderful thing.
You can fix ignorance, you can't fix stupid.
Tinkety Tonk and down with the Nazis.