(December 11, 2017 at 2:47 am)JairCrawford Wrote: Justin was clearly more focused on the Gospel than the Pauline epistles. We can't say for sure whether he ignored them or didn't know them.
As for Marcion, that doesn't surprise me. He developed conflicting views from the Pauline perspective but it doesn't surprise me that he could have canonized the gospels early on.
This is one of the reasons I refuse to live according to a thousands-year-old document. What it says depends largely on which part is emphasized over others. It can spur people to charity. It can justify murder. Beyond that, the Bible is what it is because of its history; people in the Holy Roman Empire, the fathers of the Byzantine empire... these guys had political motivations to organize the canon in a certain way.
And even Paul... so many people read his words like they are flawless orchestrations of the truth. He was a guy with issues like anyone else. He put some inspiring poetics into the epistles, but they were there to serve a practical purpose; they were communiques to his various parishes. Its quite possible that if he would not want them included in the canon if he had any say in the matter (which he didn't).
Anyway, in light of its history and what is contained within its pages, I have a hard time accepting the doctrine of biblical inerrancy. Your tradition presumably does, (or does it?) How do you feel about biblical inerrancy? Can you see why someone may doubt it? Doesn't it seem reasonable to doubt that the bible is perfect?
