RE: Admitting You're a Sinner
January 17, 2018 at 10:27 pm
(This post was last modified: January 17, 2018 at 10:39 pm by The Grand Nudger.)
I think it's an interesting divide. Here's catholic answers, on original sin.
-it's worth reading
No...actually, protestant headhunters are very well aware of this trend in lapsing catholics and they use it to poach them from the pews with missionary effort. It works. I think banned probably knows about the catholic position on original sin very well. He can probably articulate his cults position on the matter (and the catholics purportedly "unbiblical" position...though obviously they can point to a verse in magic book..there are plenty of verses for any occasion) very well, as well.
They're both wrong, but it creates a compelling internal logic when one person can say.."see..you only -thought- you believed in religion x, you actually believe in my religion, religion y - you've known the real good word all along!" Services are on saturday. People who express heterodox interpretations of their sects dogma are, by virtue of doing so..signalling a meaningful disasstifaction with their faith that serves as a signal to others looking to manage their own flocks numbers.
-it's worth reading
Quote:On this account, several recent Protestants have thus modified the Pelagian explanation: "Even without being aware of it all men imitate Adam inasmuch as they merit death as the punishment of their own sins just as Adam merited it as the punishment for his sin." This is going farther and farther from the text of St. Paul. Adam would be no more than the term of a comparison, he would no longer have any influence or causality as regards original sin or death. Moreover, the Apostle did not affirm that all men, in imitation of Adam, are mortal on account of their actual sins; since children who die before coming to the use of reason have never committed such sins; but he expressly affirms the contrary in the fourteenth verse: "But death reigned", not only over those who imitated Adam, but "even over them also who have not sinned after the similitude of the transgression of Adam." Adam's sin, therefore, is the sole cause of death for the entire human race. Moreover, we can discern no natural connection between any sin and death. In order that a determined sin entail death there is need of a positive law, but before the Law of Moses there was no positive law of God appointing death as a punishment except the law given to Adam (Gen., ii, 17). It is, therefore, his disobedience only that could have merited and brought it into the world (Rom., v, 13, 14). These Protestant writers lay much stress on the last words of the twelfth verse. We know that several of the Latin Fathers understood the words, "in whom all have sinned", to mean, all have sinned in Adam. This interpretation would be an extra proof of the thesis of original sin, but it is not necessary. Modern exegesis, as well as the Greek Fathers, prefers to translate "and so death passed upon all men because all have sinned". We accept this second translation which shows us death as an effect of sin. But of what sin? "The personal sins of each one", answer our adversaries, "this is the natural sense of the words `all have sinned.' "It would be the natural sense if the context was not absolutely opposed to it. The words "all have sinned" of the twelfth verse, which are obscure on account of their brevity, are thus developed in the nineteenth verse: "for as by the disobedience of one man many were made sinners". There is no question here of personal sins, differing in species and number, committed by each one during his life, but of one first sin which was enough to transmit equally to all men a state of sin and the title of sinners. Similarly in the twelfth verse the words "All have sinned" must mean, "all have participated in the sin of Adam", "all have contracted its stain". This interpretation too removes the seeming contradiction between the twelfth verse, "all have sinned", and the fourteenth, "who have not sinned", for in the former there is question of original sin, in the latter of personal sin. Those who say that in both cases there is question of personal sin are unable to reconcile these two verses.https://www.catholic.com/encyclopedia/original-sin
(January 17, 2018 at 10:20 pm)vulcanlogician Wrote: Broken clock?
No...actually, protestant headhunters are very well aware of this trend in lapsing catholics and they use it to poach them from the pews with missionary effort. It works. I think banned probably knows about the catholic position on original sin very well. He can probably articulate his cults position on the matter (and the catholics purportedly "unbiblical" position...though obviously they can point to a verse in magic book..there are plenty of verses for any occasion) very well, as well.
They're both wrong, but it creates a compelling internal logic when one person can say.."see..you only -thought- you believed in religion x, you actually believe in my religion, religion y - you've known the real good word all along!" Services are on saturday. People who express heterodox interpretations of their sects dogma are, by virtue of doing so..signalling a meaningful disasstifaction with their faith that serves as a signal to others looking to manage their own flocks numbers.
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