(March 5, 2018 at 11:52 am)Khemikal Wrote: If they have meaningfully different brains then we would likely refer to that meaningful difference as a possible explanation between the two. If whatever meaningful difference they have produces no discernible effect..such as we cannot otherwise tell between the two which is the control and who is the outlier....then we might suppose that specific disparity between us is functionally inconsequential to consciousness in the first place.
I think the problem with that view is that it ignores the possibility that the difference is very much to do with the difference in consciousness... and despite the fact you can tell that the difference is the explanation for the difference in consciousness.... the vital point is [i]you still don't know [u]which one is conscious or why that one and not the other. And is that not a possible hard problem?
Quote:Not really, because a p-zombie is explicitly proposed to be identical in every physical regard for a very specific reason. It's meant as a possible demonstration of the weakness of a functional definition of consciousness derived from physical systems. The reason that the p-zombie has the same brain we do is to -remove- any possibility that a neurological or mechanical difference could distinguish something between the two, or in fact b the reason that one was functionally different from the other even if it could evade a test. The whole point of the proposition or the hypothetical zombie is to communicate that position.
What you're talking about is two people who have a physical difference, being somehow different..despite seeming the same. Well, sure, we're aware of people we might call high functioning in the sets of the impaired or damaged. They routinely cause us to rethink what is required for a range of mental operation that could pass as average or unremarkable among their unimpaired and un-damaged peers. It may be that a person could go full on, or at least very nearly full on bio-automaton. It may even be that we are full on bio-automata that has fundamentally underestimated the capabilities of automatons...ourselves.
Okay so you wouldn't consider such a person a P-Zed because P-Zeds are specifically postulated in an attempt to argue against physicalism. Is that a fair summary of what you just said, for you?
And still, what would you call a person who isn't a P-Zed but has no consciousness and yet behaves exactly the same as we do, despite having a different brain, but not different enough for us to not wrongly dismiss it as normal brain variation?