You're missing an option in which God or spiritual reality is experiential, but not necessarily emotive, nor being evidenced objectively.
As a religious person, I split several ways. I look at one of my faiths in the sense of a model of social and experiential reality, as well as a proscriptive ethics. The other I look upon as proscriptive and a model of who I am, psychologically, and of my experience in the world. Finally, while I acknowledge other theories, I hew to the one that says that religious experience is a side effect of the way our brains operate; that we will have religious concepts because we have religious experiences, not because there are religious things in the world to be experienced, but because there are religious experiences resulting from the way our brains work.
![[Image: extraordinarywoo-sig.jpg]](https://i.postimg.cc/zf86M5L7/extraordinarywoo-sig.jpg)