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(May 22, 2010 at 1:37 pm)tackattack Wrote: 1a- OK I had to look that one up. I would say because this is the only perspective we have until we can talk to animal, meet intellegent life or the like. I'd be interested in discussing religion with a martian.
Its true that our human perspective is the only perspective that we have. Still, you seem to be saying that its some sort of priveleged perspective- or is it just a fluke that the creator of the universe is perfect to us?
Religion is, I think, intrinsically anthropomorphic. That isn't my idea- it comes out of the work of the anthropologist/ philosopher Levi-Strauss. He argued that religion is a projecting of human values and attributes on to the material universe. The most clear-cut case is in my view ethics. Christians see ethics as having a source exterior to humanity- they are, if you like, part of the fabric of the universe. This is imo self-deception.
Quote:1b- You are a complex entity, you when you speak or act it is based off of the "I" . That the consciousness is singular and immaterial yet your construct is material and complex. God you be both immaterial and material to affect this universe. There is no evidence for the material portion, whether that's a quantum singularity, dark energy, electrical fluxes or something as yet undiscovered. The immaterial consciousness is what we talk about most around here.
I disagree with you on 2 major issues here. First of all, I would dispute the view that 'I' is some sort of singularity. Secondly, I don't think that consciousness is immaterial. In fact, I don't think that consciousness could be immaterial and still have causal powers.
Quote:2-You're not going to like that the tests and evidence are subjective, but God fits that criteria for me.
Obviously I'm going to disagree with you. However, you'll need to elaborate a bit more before I can say much more than that.
1a-No I'm not saying it's privileged at all. Dolphins could have a completely different view of God, which I'd be willing to entertain completely. Until we can communicate with another species though, all we have is our perspective as life forms with our particular tools for survivability.
1b-I is the self. We are independant objects with different positions in space and the intellect to determine our place in that space, that is the I or self. As far as the immaterialness of mind. Brain is the word we use for the physical parts that generate thoughts. Mind is a term usually for the abstract processes compiled in those physical structures. Consciousness would be the self portion of that mind. Two people can have physically identical brains, but because they are 2 seperate entities existing in space they have a different identifier for self . Catch my drift?
2- Let's keep this about the Bible and not get into "does God exists" and what's your evidence topics. There's plenty of those, most of which I've posted my opinions on.
1a Hmmm... Well, I think that you are priveleging the human position, even though you obviosly don't intend to do so. Lets look at it this way:
Lets posit 3 different intelligent species: humans, martians and venusians.
We'll assume that humans, martians and venusians all have radically different ways of apprehending the world, such that no concept or entity could seem perfect to humans and to martians and to venusians.
So what we get is:
Human perspective: God is perfect
Martian perspective: God isn't perfect
Venusian perspective: God isn't perfect
But why not this instead:
Human perspective: God isn't perfect
Martian perspective: God is perfect
Venusian perspective: God isn't perfect
Or this:
Human perspective: God isn't perfect
Martian perspective: God isn't perfect
Venusian perspective: God is perfect
In other words: why is it that the putative creator of the entire universe happens to exemplify human virtues rather than martian, venusian or any other sort of virtues?
The answer, to me, is pretty clear: What you're doing is in effect projecting human virtues on to the universe and calling it 'God'. Its an exercise in anthropomorphizing the non-human world. And its a category error in that its misusing concepts such as goodness and love, taking them out of the human context (where they actually have meaning) and mis-applying them to a universal context in which they are essentially meaningless.
1b The whole issue of consciousness is an exceedingly big and complicated philosophical terrain. I'm happy to discuss it, but on reflection we might want to start a new thread to do so. Personally, I think that we've got enough to deal with discussing the nature of god.
2 I agree completely. No point in going over the same arguments again.
He who desires to worship God must harbor no childish illusions about the matter but bravely renounce his liberty and humanity.
Mikhail Bakunin
A casual stroll through the lunatic asylum shows that faith does not prove anything
Friedrich Nietzsche