RE: Proving the Bible is false in few words.
May 24, 2010 at 12:10 am
(This post was last modified: May 24, 2010 at 12:16 am by tackattack.)
@The_Flying_Skeptic - No apparently I wasn't wanted in that discussion, so I bowed out.
1a- OK I'm pretty sure I can accept and agree to your explanation. In laymen's terms you're talking about human's need to feel a part of the universe so they project human characteristics to increase the feeling of a relationship with the unknown. I'll agree that I personify God probably a little more than I should, but I don't think God is the universe. I think that's because part of human nature is about relating reality through observance then comparing that to our historic perceptions of subjective reality. Typically of course multiple points of reference give a clearer horizon and definition, but for now we only have one. The crux of the Creator arguement applies here. It's about observing instances that exceed probability and lend towards direct control. When hypothesiszing about that control we'd have no reference other than our observances of control here.
1c-- Related to that last sentence there from 1a " taking them out of the human context (where they actually have meaning) and mis-applying them to a universal context in which they are essentially meaningless." I'm going to have to disagree. You're assuming that a universal absolute (personified or not) has no meaning or usefullness. You're also implying God's love would somehow diminish human love when the two aren't comparable directly.
1b- fair enough.
(May 23, 2010 at 8:34 am)Caecilian Wrote:
1a- OK I'm pretty sure I can accept and agree to your explanation. In laymen's terms you're talking about human's need to feel a part of the universe so they project human characteristics to increase the feeling of a relationship with the unknown. I'll agree that I personify God probably a little more than I should, but I don't think God is the universe. I think that's because part of human nature is about relating reality through observance then comparing that to our historic perceptions of subjective reality. Typically of course multiple points of reference give a clearer horizon and definition, but for now we only have one. The crux of the Creator arguement applies here. It's about observing instances that exceed probability and lend towards direct control. When hypothesiszing about that control we'd have no reference other than our observances of control here.
1c-- Related to that last sentence there from 1a " taking them out of the human context (where they actually have meaning) and mis-applying them to a universal context in which they are essentially meaningless." I'm going to have to disagree. You're assuming that a universal absolute (personified or not) has no meaning or usefullness. You're also implying God's love would somehow diminish human love when the two aren't comparable directly.
1b- fair enough.
"There ought to be a term that would designate those who actually follow the teachings of Jesus, since the word 'Christian' has been largely divorced from those teachings, and so polluted by fundamentalists that it has come to connote their polar opposite: intolerance, vindictive hatred, and bigotry." -- Philip Stater, Huffington Post
always working on cleaning my windows- me regarding Johari
always working on cleaning my windows- me regarding Johari