RE: My proofs for Islam
November 17, 2018 at 12:21 pm
(This post was last modified: November 17, 2018 at 12:30 pm by Mystic.)
Terms to understanding Quran
If a book is to be a guidance from God regarding all matters that pertain to guidance, it needs us to reflect to perceive guidance we need. Any reflection is good, but what is not good is relying on conjecture or relying that which is unclear from Quran as opposed to clear signs and bright insights it provides.
A book filled of parables:
Surely God is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that God means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors. (2:26)
Parables are a useful utility to convey to make people understand. Those who believe will know exactly what God meant by the parable and be guided by it. Those who disbelieve, due to the fact, understanding would lead to faith and guidance, will instead argue or not perceive and say "what is that God means by this parable?".
The name of God is a parable at the end because God can't be limited by a language term for a name. Those who believe will know it's the truth from their Lord, as they do when God strikes other parables.
The transgressors are the only people who the parables just confuses them more and they become more misguided due to them.
Who break the covenant of God after its confirmation and cut asunder what God has ordered to be joined, and make mischief in the land; these it is that are the losers. (2:27)
Following what is unclear from the book:
He it is Who has revealed the Book to you; from it are clear signs, they are the mother of the Book, and from it is unclearness, then as for those in whose hearts there is perversity they follow what is unclear from it, seeking it's trial and seeking to give it (their own) interpretation. but none knows its interpretation except God; As well those who are firmly rooted in knowledge, they say: We believe in it, it is all from our Lord; and no one remembers except those having understanding.
From Quran come clear signs, they are the original and of the true book revealed to Mohammad and the clear signs are in accordance to insights provided to him and that the provides to others.
From it will also come unclearness, things that are unclear by language to mean something but people hold on to the unclarity from it as if clear. These people are building the Quran per their interpretation and are imposing their opinion on Quran. They act like they know the Quran and it's interpretation, while, no one really fully understands even one verse from Quran, but God and those who are firmly rooted in knowledge. (3:7)
The Surah then reminds of the past chosen families who were the rope from God and rope from humans, as the rope of God, that were coupled with the revelations revealed by God.
The Prophet was to clarify Quran and so were the family of the reminder:
And We did not send before you any but men to whom we revealed to-- so ask the family of the Reminder if you do not know.
With clear arguments and scriptures; and We have revealed to you the Reminder that you may make clear to men what has been revealed to them, and that they may reflect.(16:43-44)
Unclearness from Quran was not meant to be unclear, but rather, we are supposed to seek clarification. In the words of Imam Ali though: "it's darkness cannot be illuminated save through itself."
The hadiths in this regard, are meant to help us uncover what is in Quran and what the Quran itself confirms. As hadiths maybe true or false, fabricated or truly said by one of God's trusted interpreters, we are to refer them back to Quran.
The hadiths in this regard are many, as well, that all hadiths are to be referred back to Quran, and what Quran confirms is true and what it doesn't or rejects is false.
The mistake of Muslims in this regard was underestimating Quran. We will show, however, that the rituals, their details, etc, all is found in Quran, and where the Sunnah is explicit, the Quran compliments implicitly, and where the Quran is explicit, the Sunnah compliments the interior of it.
A sign that Quran is from God, is this nature of it. Those who build their foundations on only what is clear, will find it continuously unraveling wonders. While those who due to their injustice, hold on to what is unclear, will be destroyed by it and in it's own words it will increase them in nothing but perdition.
If a book is to be a guidance from God regarding all matters that pertain to guidance, it needs us to reflect to perceive guidance we need. Any reflection is good, but what is not good is relying on conjecture or relying that which is unclear from Quran as opposed to clear signs and bright insights it provides.
A book filled of parables:
Surely God is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that God means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors. (2:26)
Parables are a useful utility to convey to make people understand. Those who believe will know exactly what God meant by the parable and be guided by it. Those who disbelieve, due to the fact, understanding would lead to faith and guidance, will instead argue or not perceive and say "what is that God means by this parable?".
The name of God is a parable at the end because God can't be limited by a language term for a name. Those who believe will know it's the truth from their Lord, as they do when God strikes other parables.
The transgressors are the only people who the parables just confuses them more and they become more misguided due to them.
Who break the covenant of God after its confirmation and cut asunder what God has ordered to be joined, and make mischief in the land; these it is that are the losers. (2:27)
Following what is unclear from the book:
He it is Who has revealed the Book to you; from it are clear signs, they are the mother of the Book, and from it is unclearness, then as for those in whose hearts there is perversity they follow what is unclear from it, seeking it's trial and seeking to give it (their own) interpretation. but none knows its interpretation except God; As well those who are firmly rooted in knowledge, they say: We believe in it, it is all from our Lord; and no one remembers except those having understanding.
From Quran come clear signs, they are the original and of the true book revealed to Mohammad and the clear signs are in accordance to insights provided to him and that the provides to others.
From it will also come unclearness, things that are unclear by language to mean something but people hold on to the unclarity from it as if clear. These people are building the Quran per their interpretation and are imposing their opinion on Quran. They act like they know the Quran and it's interpretation, while, no one really fully understands even one verse from Quran, but God and those who are firmly rooted in knowledge. (3:7)
The Surah then reminds of the past chosen families who were the rope from God and rope from humans, as the rope of God, that were coupled with the revelations revealed by God.
The Prophet was to clarify Quran and so were the family of the reminder:
And We did not send before you any but men to whom we revealed to-- so ask the family of the Reminder if you do not know.
With clear arguments and scriptures; and We have revealed to you the Reminder that you may make clear to men what has been revealed to them, and that they may reflect.(16:43-44)
Unclearness from Quran was not meant to be unclear, but rather, we are supposed to seek clarification. In the words of Imam Ali though: "it's darkness cannot be illuminated save through itself."
The hadiths in this regard, are meant to help us uncover what is in Quran and what the Quran itself confirms. As hadiths maybe true or false, fabricated or truly said by one of God's trusted interpreters, we are to refer them back to Quran.
The hadiths in this regard are many, as well, that all hadiths are to be referred back to Quran, and what Quran confirms is true and what it doesn't or rejects is false.
The mistake of Muslims in this regard was underestimating Quran. We will show, however, that the rituals, their details, etc, all is found in Quran, and where the Sunnah is explicit, the Quran compliments implicitly, and where the Quran is explicit, the Sunnah compliments the interior of it.
A sign that Quran is from God, is this nature of it. Those who build their foundations on only what is clear, will find it continuously unraveling wonders. While those who due to their injustice, hold on to what is unclear, will be destroyed by it and in it's own words it will increase them in nothing but perdition.
