(December 15, 2010 at 5:21 pm)theVOID Wrote: "Islam means peace through submitting your will to Allah" - His words.
That's true because Allah cannot be excluded from a definition of peace in regards to Islam.
Submission to Allah is justice and justice leads to peace. And it is a type of peace that lives in the soul of a believer. It manifests itself internally.
(December 15, 2010 at 5:21 pm)theVOID Wrote: 8. He quotes Surat Al-Baqarah 2:256 saying that nobody is compelled to chose Islam but the path will be laid open. No surprises why he didn't read the next verse as it makes it clear that this only applies to theists (those who believe) and not those atheists and their supporters, we are destined to burn in hellfire forever and are not 'graced' with "not being compelled" like other theists.
Yeah, nobody is compelled to choose Islam. In the same way, atheists are not being compelled to believe in Hell either.
But, it's one thing to state that "atheists will go to Hell" and a different thing to state that "You must believe in Islam or you will go to Hell." Only the former is stated in the Quran but not the later. And for an atheist, neither of those statements are true and that's why it's not a contradiction. He is free to either believe or disbelieve according to his own reasoning abilities. Hence the verse that there is no compulsion in religion.
(December 15, 2010 at 5:21 pm)theVOID Wrote: 9. The next verse quoted is used to dodge this, saying that followers of Islam should reason with those who do not follow Islam.
Yes, and more importantly, the verse is putting an emphasis on the manner in which we are to reason with them:
"Invite (all) to the Way of your Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for your Lord knows best, who have strayed from His Path, and who receive guidance" (Surah 16:125).
(December 15, 2010 at 5:21 pm)theVOID Wrote: However (and correct me if i'm wrong Rayaan) the later verses take precedent over the earlier ones, so if at any point two statements are contradictory the latter one is necessarily correct. That means this verse is overruled for atheists by Surat Al-Bagarah 2:256.
There are no two statements in the Quran which contradict each other because the word of God is not fallible. There are a few which are abrogated by later verses, though, but this is not a contradiction because the Quran makes it clear that the earlier one was true only for a specific situation and a specific time, and thus being over-ruled by a new law from God. He just changed his mind (for a good reason). However, neither of the statements are false because one of them is temporary and the other one is for all times.
"Whichever revelation We abrogate or cause to be forgotten, We substitute something better than it or similar to it. Know you not that Allah has power over all things?" (Surah 2:106)
Abrogation in the Quran: http://www.ilmgate.org/abrogation-in-the-quran/
(December 15, 2010 at 5:21 pm)theVOID Wrote: That video did not even come close to establishing that 1) Mohammed didn't start wars or 2) That Islam has never spread by the sword.
Let's forget about the video then.
But still, history tells us that he never started wars with those who allowed him to live peacefully.
The wars only started when he was being violently opposed by many of the tribal societies:
Quote:Muhammad was born into a tribal society where the only bond recognized was that of the tribal bond. When he preached about the unity of God and universal brotherhood between all of humankind, the powerful members of his society violently opposed him. They subjected him and his followers to relentless persecution, even to the extent of lynching some of them. They were forced to leave Makkah to immigrate to Abyssinia and then to Madinah. Even in Madinah, he was not left alone to practice his religion. The tribes from his society rallied forces to eliminate him and his followers. Numerous attempts were even made on his life.
It was in this context that the Prophet (peace and blessings be upon him) was called to take up arms to defend himself and his followers. While doing so, he never compromised the sacred principle of sanctity of life, as he and his followers were ordered to govern themselves by the firm ethics of just war and clearly defined rules of engagement.
And it was his great character and his faith in Allah that made him victorious against the enemies:
Quote:The morality of the Prophet (peace and blessings be upon him) was not restricted to just a few moral attributes, but included diverse traits and aspects of life. He was kind, compassionate, caring, generous, and humble, but he was also strong, brave, eloquent, wise, and insightful. He was a great planner, organizer, and thinker while at the same time he was also a man of faith, trust, and devotion to Allah.
More in this article: Did Muhammad Lead a Violent Life?