Best Living Spokesman for Atheism

[Delicate]

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 At least we can lay out where we agree before arguing over where we disagree. 

If the standard of justice is as I say it is (99 is not equal to 100), then I'm right, it is practically impossible, isn't it? And whether or not you would accept $99 back or not, it's still true that you deserve $100, and anything less would not make you whole, correct?

You seem to raise three different issues in your post:

1) Why attempt justice if it's impossible, you ask. 

For one, we all implicitly assent to perfect justice- whether or not it's achievable, we all believe this is what people deserve and ought to receive. This is a standard we ought to strive to conform to. Second, there are some exceedingly rare individual cases where we can, in fact achieve perfect justice. And third, while perfect justice cannot be achieved, approximate justice allows victims and sufferers to better cope with the injustice, by reducing the extent of the injustice they bear.

2) You say the justice system is predicated on me being wrong. However, the above is perfectly compatible with our justice system. Even when we cannot achieve perfect justice, we try to approximate it for the above reasons. If it's not, where does it contradict the justice system?

3) The argument against Dawkins is like the following:
a) True justice is an all-or-nothing affair (see the reasons I provided above)
b) Simply taking responsibility never achieves true justice
c) Therefore Dawkins leaves us with a hollow, dissatisfying, conception of justice, a poor knock-off of a complete notion of justice whose existence as an ideal we not only affirm, but we desire, and we strive for. But we have no hope of achieving.

Taking responsibility is a poor knock-off.   

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Your starry-eyed "Hume works in mysterious ways" is not a refutation of my view.

Perhaps I'm right about justice, and you're not up to the task of admitting that this darned dirty theist has a point?  

Are you capable of explaining Hume's principle, or are you just going to mock it with a non-sequitur butchered god reference, in hopes that we'll accept your ad hominem that Cato (!!) is not up to the task of presenting a cogent argument?

I don't think you're following the line of argument. 

What's as yet unexplained is what problem Cato has with my argument, given that he can't express an objection.