(August 30, 2018 at 1:16 pm)SteveII Wrote:(August 30, 2018 at 12:49 pm)polymath257 Wrote: To be evidence concerning a proposition (like 'God exists'), the observation has to change the probability of the proposition being true. It *isn't* simply that the observation is consistent with the proposition (if the negation is also consistent, for example). I have yet to see one piece of information that changes the probability that the statement 'God exists' is true in a positive direction. So I deny that Step 2 applies in the case you want to apply it to.
Hypothetically speaking, would God raising someone from the dead after, say, oh, I don't know, a public crucifixion qualify as a "piece of information that changes the probability that the statement 'God exists' is true in a positive direction?" Asking for a friend.
Let's change this question slightly.
Would writings about such an event many decades after that event, of uncertain authorship, from a superstitious society, used for political benefit, with differing accounts by different authors with the story growing over time, be considered enough evidence to say such an event occurred?
If the event happened in public view, was recorded with modern equipment, where the individual in question canbe shown to be dead unquestionably, and then was alive later, then there would be enough evidence to say that we need to investigate this phenomenon further to understand what happened. Would it be evidence for a deity? No.