RE: Could an omnipotent and omniscient god prove that he was God?
January 23, 2023 at 8:05 am
(This post was last modified: January 23, 2023 at 8:08 am by GrandizerII.)
Objectivist Wrote:(January 22, 2023 at 5:23 am)GrandizerII Wrote: If I'm honest, your last two responses to me didn't really clarify the bit about how my existence is necessary as opposed to contingent. I understand that you don't like the wording of "necessary vs. contingent", but I did ask a question about my limited existence in a way which doesn't require employing either the word "necessary" or "contingent". So let me rephrase it better so it doesn't use those words at all:your existence is necessary because your existence is a fact. To understand this you have to recognize a distinction between what is called the metaphysically given and the manmade. The metaphysically given is all that comes about without human choice as an input. The metaphysically given could not be different and it could not have failed to occur. The metaphysically given can not be judged true or false, it just is and could not be different. It's the result of entities acting and interacting with each other according to their nature. All actions are actions of entities, there are no floating actions and the nature of the action an entity takes is determined by that thing's identity. Contradictions can't exist because that would mean some entity acting outside of or contrary to its nature. If entities could act contrary to their nature, we'd have chaos and no knowledge would be possible.
I exist now, but is it possible I could never have existed at all instead?
I did stumble upon this link while googling:
http://aynrandlexicon.com/lexicon/necessity.html
So it seems the answer to my question is "no", which means objectivism holds to the notion of modal necessitarianism, which I find to be quite unsatisfactory, to say the least. If this is the way this world could only be, then why this? Under modal necessitarianism, this is not a question to be asked, which is an attitude I disagree with.
I also have a problem with what appears to be strict empiricism. Sometimes, "imagination" is what gets us in the right direction of discovering facts, and if we didn't rely on that, we would've taken longer to discover those facts, if at all.
Thanks for the links you provided. Have checked the first one already, and will check the youtube one next soon.
When it comes to human actions, they could have been different. By our nature which is metaphysically given, we have a volitional form of consciousness. We can depart from reality within the contents of our minds either by making a mistake in thinking or by deliberate evasion. That's why all products of the mind must be judged true or false,
right or wrong, and the metaphysically given is the standard by which we must judge because it's impossible for the metaphysically given to be 'wrong'. Once again we see the axiom of existence/ identity acting as the base of knowledge.
So it's true that you didn't have to exist, your parents could have chosen not to have children, but once they did choose and you were born your existence is no longer potential but a full fact. If you didn't exist we'd have a contradiction that can not exist. Facts are absolutes once they are facts. That's what I mean about your existence is necessary. That's why it's so silly to talk about the odds of life developing. Life as such is metaphysically given, it could not have failed to happen so the odds were 100% that life would happen on Earth. There is no such thing as random chance, there is only our ability or lack to predict things.
Ok, so since reality (at least outside of human actions) is "metaphysically given", and there is no such thing as random chance, then is it conceivable to have reality be the way it is now (instead of another way) without random chance playing a role here? If something "just is" with no reason behind it, doesn't this suggest some form of indeterminism?
Fair point about what you said regarding cognition and knowledge in the next paragraph. Can't say I disagree there (well, aside from a couple of sentences).