RE: Natural Evil
May 16, 2012 at 1:53 am
(This post was last modified: May 16, 2012 at 2:10 am by Angrboda.)
Moar.
Quote:But Heidegger still wants a better sense of Dasein’s being as a whole. His strategy for doing this may sound almost comically literal: for Dasein’s existence to become visible as a whole, we need to look for its death. One obvious problem is that once we die and reach completion in our lives, we will no longer be here to analyze Dasein. As it turns out, this misses the point. What we really seek is not death as an event someday in the future that kills us off, but rather the death that is with us at every moment. As soon as we are born, we are already old enough to die. The specter of death is always with us. Dasein is thrown into death as a constant possibility of its being, as revealed in Angst. It is not death itself that interests Heidegger, but being-towards-death, since this attitude is with us at all times even when it is concealed by our absorption in distracting curiosities. This sort of concealment is not to be blamed on weak or fearful Daseins, but stems from the fallenness of Dasein itself.
Death is not usually a shocking event: everyone already knows about it. The they interprets death as an unlucky mishap that occurs to other Daseins sometimes. The they does not hide the fact that all Daseins must die, it simply tranquillizes us by telling us not to worry about it yet. In Heidegger’s words, we all realize that “one of these days we’ll die too, but right now it has nothing to do with us.” The they makes efforts to ensure that death is deprived of its power to shock. We console sick people by telling them not to worry, they will be better soon and will soon be tranquillized once more. The death of another Dasein is sometimes even viewed as a tactless action that one must guard against. The they deprives us of all courage for anxiety in the face of death, since it is preferred that we not think about it or discuss it at all.
ibid.
(May 16, 2012 at 1:50 am)Godschild Wrote: The omniscient God has no problem understanding any or everything, not understanding is a problem you seem to be very familiar with, you should remedy that you know.