Four questions for Christians

[Consilius]

God's rule suggests that the tiniest sin makes one deserving of death, even if the sin will be committed in the future. This makes it absolutely impossible to not commit what is, in God's perspective, capital crimes. This is alien to humans, all save for spectacularly insane ones.

Can you back up that claim?

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The killing of most children in the OT is an act of punishment on their parents, and not on them.

Do you actually read the drivel you post??

You can dress up your psycho god as much as you like.

To anyone outside of your death cult he is just a murderous cunt.

How long does this rant go on?

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A God like the one in the Bible works within the fixed laws he established and will not go against them, because, as God, that is simply who he is and what he does. In the same way logic did not come into being and will never change, so is God. In a way, we think like God does because we have the ability to see logic or justice in his actions. If something is truly moral (a decision most of us can all agree on), then it comes within God's standards for morality.
The word 'kill' as used in the Ten Commandments refers to premeditated murder. It does not include capital punishment, war, or self-defense.
The killing of most children in the OT is an act of punishment on their parents, and not on them.

What about god ordering 2 bears to kill 42 children in Kings? Was that to punish their parents as well?

Will you be in favour if our laws say that if an adult with children commit a crime, we should kill his children? If your answer to the first question is no, then would you be in favour of our laws saying we should kill children for making fun of people? This is not something I made up, this is your god's standards and justice. Will you be in favour of these laws?

Because if you say yes there's no point to this conversation anymore. You clearly have a warped sense of justice and we have no common ground from which to discuss these things.

First of all, it is only child-killers who have their children die in the OT. The loss of a child is far worse than losing one's own life. This is well known by both the defendant and the offender.