Well 42 I don't see you understanding much if at all of what I said. The ability to sense pain is what Stringer has said gives us an ethical problem.
If our subject is not brain dead, it will be self aware and potentially able to "feel" the pain of impending loss of its own life.
I was answering the OP and not Heywood. And I don't think that 'consciousness' is restricted to mean just 'awake'. I think you're taking that too literally.
If our subject is not brain dead, it will be self aware and potentially able to "feel" the pain of impending loss of its own life.
I was answering the OP and not Heywood. And I don't think that 'consciousness' is restricted to mean just 'awake'. I think you're taking that too literally.
