I have often heard creationists say that everything in existence must have been caused by something else thus leading to a chain of causes all the way to God Himself. To which atheists respond, “Then what caused God to be in existence?” But this passage from a prominent Christian theologian refutes this common atheist counter to creationism.”
“For instance, it is a mistake to view everything as needing a cause, for in this case there would be an infinity of causes and even God would need a cause. Only limited, changing, contingent things need causes. Once one arrives at an unlimited, unchanging, necessary being, there is no longer any need for a cause. The finite must be caused, but the infinite being would be uncaused.”
Furthermore. . . . .
Since the Big Bang definitely demonstrates the beginning of all time for Nature, that is (the universe, the closed box/system of everything). And being that time began because of a definite beginning (The Big Bang) therefore infinity, that without beginning or end, cannot exist within Nature itself but rather must exist beyond Nature. Within Nature everything is in relation to everything else, everything is interdependent, nothing is independent of the system as a whole, nothing can be truly added or taken away. Therefore within Nature things must exist as spontaneously regenerating patterns and designs, including life. Nothing save that which is outside Nature can operate independently of the system as a whole. Nothing except for mankind with his freewill which enables him to act independently of the system as a whole. Freewill cannot emerge from this system because it is independence in a system of total interdependence. Therefore, freewill, like the causation of time and Nature, is beyond time and Nature, it is not Natural but supernatural. Since mankind has freewill which is supernatural, he is therefore at least partly supernatural. Mankind is therefore both Natural and supernatural, the body and the spirit.
“For instance, it is a mistake to view everything as needing a cause, for in this case there would be an infinity of causes and even God would need a cause. Only limited, changing, contingent things need causes. Once one arrives at an unlimited, unchanging, necessary being, there is no longer any need for a cause. The finite must be caused, but the infinite being would be uncaused.”
Furthermore. . . . .
Since the Big Bang definitely demonstrates the beginning of all time for Nature, that is (the universe, the closed box/system of everything). And being that time began because of a definite beginning (The Big Bang) therefore infinity, that without beginning or end, cannot exist within Nature itself but rather must exist beyond Nature. Within Nature everything is in relation to everything else, everything is interdependent, nothing is independent of the system as a whole, nothing can be truly added or taken away. Therefore within Nature things must exist as spontaneously regenerating patterns and designs, including life. Nothing save that which is outside Nature can operate independently of the system as a whole. Nothing except for mankind with his freewill which enables him to act independently of the system as a whole. Freewill cannot emerge from this system because it is independence in a system of total interdependence. Therefore, freewill, like the causation of time and Nature, is beyond time and Nature, it is not Natural but supernatural. Since mankind has freewill which is supernatural, he is therefore at least partly supernatural. Mankind is therefore both Natural and supernatural, the body and the spirit.
