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The Modal Ontological Argument - Without Modal Logic
#61
RE: The Modal Ontological Argument - Without Modal Logic
(February 16, 2014 at 4:44 am)Rational AKD Wrote:
(February 16, 2014 at 4:33 am)rasetsu Wrote: You're suggesting that something can't come from nothing is an a priori truth and therefore a fact?
yes, because an action can only be preformed by a thing and nothing is not something. it is a contradiction of the very definition of nothing to suggest nothing can "do" something.

Then you're simply wrong. Even if true, it's not a priori.

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#62
RE: The Modal Ontological Argument - Without Modal Logic
I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.
-Galileo
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#63
RE: The Modal Ontological Argument - Without Modal Logic
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#64
RE: The Modal Ontological Argument - Without Modal Logic
(February 16, 2014 at 9:22 am)Rational AKD Wrote:
(February 16, 2014 at 5:35 am)rasetsu Wrote: Then you're simply wrong. Even if true, it's not a priori.
gee, i sure didn't have to experience anything to obtain that knowledge. sure sounds a priori to me...

You don't have knowledge. That's what this whole argument stems from. And your claiming you do is just bare assertion.

But by all means, cite the section of the KVR in which Kant claims that something can't come from nothing is an a priori truth so that I can read it for myself.

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#65
RE: The Modal Ontological Argument - Without Modal Logic
(February 16, 2014 at 4:20 am)Rational AKD Wrote:
Quote:For what, exactly? The falsity of a non-falsifiable hypothesis? Do you have any evidence other than "metaphysical possibility" that independent minds can exist?
why exactly is your hypothesis non-falsifiable? that just seems like an arbitrary statement to me.
I meant yours.
(February 16, 2014 at 4:20 am)Rational AKD Wrote: and do you even know what you're asking? "do you have any evidence for the possibility of brain independent minds other than their possibility?"
You said that particles can metaphysically go faster than light speed. The laws of nature beg to differ.

(February 16, 2014 at 4:20 am)Rational AKD Wrote: that's a false analogy and your point is irrelevant. as you said it's "technically true" it is possible for mind to exist independent of the brain, so i think it's time to move past this "mind can't exist apart from brain" point. it's dead and buried so move on.
I should have said that it is technically true that we don't know it isn't possible; I don't know if the laws of physics could support such a concept. Nonetheless, I will leave this corpse where you buried it.

(February 16, 2014 at 4:20 am)Rational AKD Wrote: i don't know what you mean by "actually possible." if it is physically impossible for a particle to move faster than light, then it couldn't happen in this universe so long as that physical law remained constant. but as i said before, physical laws aren't necessary. they can be different.
The fact that even axiomatic physical laws aren't necessary is why I said there may not be any necessary truths.

(February 16, 2014 at 4:20 am)Rational AKD Wrote: there is no equivalence between mind and electrical impulses. as i'm sure you already know, electrical impulses can exist without mind
But not the other way around.
(February 16, 2014 at 4:20 am)Rational AKD Wrote: and electrical impulses don't share properties with mind. there is a correlation, not an equivalence so the mind can't reduce to energy either.
But we can reduce A.I to energy, along with whatever physical hardware is is programmed onto. So, why not the brain? Neither a monist nor dualist perspective is metaphysically impossible, if I understand your argument correctly. But...I think we were burying this point, yes?

(February 16, 2014 at 4:20 am)Rational AKD Wrote: why? is it logically absurd for the mind to create something that resembles what is physical? i don't think so. it is very possible for a mind to create concepts as well as a mind that receives information that it thinks is real.
Quite. But if you are suggesting that said things aren't actually real, and only come from our perceptions, then I feel like we are going in the general direction of the Brain in a vat scenario.
(February 16, 2014 at 4:20 am)Rational AKD Wrote:
Quote:Actually, I said it only causes hallucinations to make you think you see a cheeseburger.
then it is not a cheeseburger.
You got me. Big Grin
(February 16, 2014 at 4:20 am)Rational AKD Wrote:
Quote:Additionally, it is not omnipotent, merely non-contingent.
that doesn't work. it has to have some property that makes it so it can't be contingent. in order for it to be non-contingent and exist it must be necessary. if it is necessary then it can't be destroyed. if it can't be destroyed, it is omnipotent.
How about any mind? Can a mind be destroyed? On the existence of what is a mind contingent? If not the brain, then...? By non-contingent, do you necessarily mean that it cannot be destroyed? I was under the assumption that it simply referred to something that came to be/always existed without something else influencing it to come about. So if I say this "cheeseburger" is non-contingent, that is false; in the sense that its existence is contingent on it not being hypothetically destroyed?

(February 16, 2014 at 4:20 am)Rational AKD Wrote: you are the one claiming uncertainty, not me. you are the one choosing solipsism alternatively, not me. i take monotheistic idealism rather than solipsism.
Technically, solipsism cannot be disproven. Maybe I haven't read enough about it, but it doesn't look like the idea that everything is merely a product of your mind, and...the idea that everything is merely a product of your mind, are all that different.
wikipedia Wrote:Modern Idealists, on the other hand, believe that the mind and its thoughts are the only true things that exist.
On this scale, solipsism can be classed as idealism. Thoughts and concepts are all that exist, and furthermore, only the solipsist's own thoughts and consciousness exist. The so-called "reality" is nothing more than an idea that the solipsist has (perhaps unconsciously) created.
John Adams Wrote:The Government of the United States of America is not, in any sense, founded on the Christian religion.
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#66
RE: The Modal Ontological Argument - Without Modal Logic
Why are we even bothering with this argument when its first premise is bollocks?

The idea is that "If it's possible God exists then he DOES, so I just have to prove it's possible"?

This is NONSENSE. It's POSSIBLE that all kinds of things exist. This had no bearing at all on whether they do .

First rule of epistemology is you don't let someone get away with a flawed first premise. This premise is so flawed as to be meaningless.
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#67
RE: The Modal Ontological Argument - Without Modal Logic
(February 16, 2014 at 5:31 pm)MitchBenn Wrote: First rule of epistemology is you don't let someone get away with a flawed first premise. This premise is so flawed as to be meaningless.

Yes I think we established that now Smile
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#68
RE: The Modal Ontological Argument - Without Modal Logic
(February 16, 2014 at 5:31 pm)MitchBenn Wrote: Why are we even bothering with this argument when its first premise is bollocks?

The idea is that "If it's possible God exists then he DOES, so I just have to prove it's possible"?

This is NONSENSE. It's POSSIBLE that all kinds of things exist. This had no bearing at all on whether they do .

First rule of epistemology is you don't let someone get away with a flawed first premise. This premise is so flawed as to be meaningless.

Completely agreed. Everyone's just bouncing around the rubble and laughing at the original poster's efforts to try to pretend the structure is still standing. Still, that can be entertaining.
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#69
RE: The Modal Ontological Argument - Without Modal Logic
Modal logic of possibly necessarily, then necessarily is actually just a way to state if something can possibly be necessarily in all possible worlds, then it exists necessarily in the actual world as well must exist in all possible worlds.

What you have to keep in mind, to shown to be possibly necessarily in all possible worlds, you have to first prove it is so in this world, and must be so in all worlds. Now that kind of sounds a waste of time, but the modal logic was meant just to show that in logic these statements are equal, and the more you think about it, the more you realize they are.

Now the argument with God is that it's being said to be a necessary truth. Like for example, the angles in a triangle adding up to 180 is a necessary truth in all worlds. We know this because it's possible in all possible worlds, and it's necessary truth in each possible world.

There are somethings that aren't necessarily so in all possible worlds, like, a decision I make.

Also properties that are changeable and could be different would not be a necessary possible thing in all possible worlds.

If God is defined to be a necessary being, then it would follow all his properties are such that they aren't changeable and also are necessary characteristics. This is already narrows the possibility of a necessary being to one. It can't have one colour over another, or one shape over another, because those aren't necessary. It's qualities rather must be necessary qualities.

Does this argument really prove God? I don't think so personally. Because it seems with every other necessary thing, we first know of it being true in this world, before we say it's true in all possible worlds. This one is trying to reverse the step, and showing that it being possible in all possible worlds, it would be so in this world. But what you have to show is that it would be so in every possible world, not that it's only possible so in every possible world. Or otherwise, it's not possibly necessarily, but possibly that, which is a different premise.
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#70
RE: The Modal Ontological Argument - Without Modal Logic
(February 16, 2014 at 6:50 pm)MysticKnight Wrote: Now the argument with God is that it's being said to be a necessary truth. Like for example, the angles in a triangle adding up to 180 is a necessary truth in all worlds. We know this because it's possible in all possible worlds, and it's necessary truth in each possible world.

You mean, aside from the fact that it's not true in all possible worlds.....

Hell, it's not even true in this one, as the existence of matter basically guarantees that there is no flat region of space.


Actually, I see it as more of a question of commutivity of the modal logical operations, which is lost if you take it out of modal logic.

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