(November 12, 2014 at 12:59 pm)Godschild Wrote: (November 12, 2014 at 1:15 am)Luckie Wrote: Demonstrate your assertions, then. Should be easy, if it had any basis in reality. All I hear right now is a whole lot of flapping. 
If you can't see how a world wide flood would create enough sediment to cover the animals that drowned then an explanation would do you no good. But, I'll try to make this simple for you.
Things that happen during any flood, currents are formed and all things caught in the flood are gathered together in these currents. Animals drown and bloat floating to the surface, the gases are released as the animals decompose and they sink to the bottom and many times as a group. These currents move the animals to different places around the earth, so the animals are deposited in groups in many places. The sediment that would settle before the animals sank is what they are deposited on and as the waters recede the sediment that's washed from the higher ground is washed onto the dead animals burying them under massive amounts of sediment. There's also the sediment that settled onto them during the flood together this adds up to an incredible amount of sediment in a years time. Also this would account for the great extinction of many animals, leaving only the animals that could survive the new earth left behind after the flood. This also explains why trees are found standing vertical through so many different layers of sediment, because in a flood that great many layers of sediment would be laid down due to the weight of the different materials washed loose from the ground during such a disaster. One event of this magnitude can eliminate the need for millions of years.
GC
Literal every flood myth in history. -> Christian flood myth invalid and copied.
Europe
Greek:
Zeus sent a flood to destroy the men of the Bronze Age. Prometheus advised his son Deucalion to build a chest. All other men perished except for a few who escaped to high mountains. The mountains in Thessaly were parted, and all the world beyond the Isthmus and Peloponnese was overwhelmed. Deucalion and his wife Pyrrha (daughter of Epimetheus and Pandora), after floating in the chest for nine days and nights, landed on Parnassus. When the rains ceased, he sacrificed to Zeus, the God of Escape. At the bidding of Zeus, he threw stones over his head; they became men, and the stones which Pyrrha threw became women. That is why people are called laoi, from laas, "a stone." [Apollodorus, 1.7.2]
The first race of people was completely destroyed because they were exceedingly wicked. The fountains of the deep opened, the rain fell in torrents, and the rivers and seas rose to cover the earth, killing all of them. Deucalion survived due to his prudence and piety and linked the first and second race of men. Onto a great ark he loaded his wives and children and all animals. The animals came to him, and by God's help, remained friendly for the duration of the flood. The flood waters escaped down a chasm opened in Hierapolis. [Frazer, pp. 153-154]
An older version of the story told by Hellanicus has Deucalion's ark landing on Mount Othrys in Thessaly. Another account has him landing on a peak, probably Phouka, in Argolis, later called Nemea. [Gaster, p. 85]
The Megarians told that Megarus, son of Zeus, escaped Deucalion's flood by swimming to the top of Mount Gerania, guided by the cries of cranes. [Gaster, p. 85-86]
An earlier flood was reported to have occurred in the time of Ogyges, founder and king of Thebes. The flood covered the whole world and was so devastating that the country remained without kings until the reign of Cecrops. [Gaster, p. 87]
Nannacus, king of Phrygia, lived before the time of Deucalion and foresaw that he and all people would perish in a coming flood. He and the Phrygians lamented bitterly, hence the old proverb about "weeping like (or for) Nannacus." After the deluge had destroyed all humanity, Zeus commanded Prometheus and Athena to fashion mud images, and Zeus summoned winds to breathe life into them. The place where they were made is called Iconium after these images. [Frazer, p. 155]
"Many great deluges have taken place during the nine thousand years" since Athens and Atlantis were preeminent. Destruction by fire and other catastrophes was also common. In these floods, water rose from below, destroying city dwellers but not mountain people. The floods, especially the third great flood before Deucalion, washed away most of Athens' fertile soil. [Plato, "Timaeus" 22, "Critias" 111-112]
Arcadian:
Dardanus, first king of Arcadia, was driven from his land by a great flood which submerged the lowlands, rendering them unfit for cultivation. The people retreated to the mountains, but they soon decided that the land left was not enough to support them all. Some stayed with Dimas, son of Dardanus, as their king; Dardanus led the rest to the island of Samothrace. [Frazer, p. 163]
Samothrace:
The sea rose when the barriers dividing the Black Sea from the Mediterranean burst, releasing waters from the Black Sea in a great torrent that washed over part of the coast of Asia and the lowlands of Samothrace. The survivors on Samothrace retreated to the mountains and prayed for deliverance. On being saved, they set up monuments to the event and built alters on which to continue sacrifices through the ages. Fishermen still occasionally draw up parts of stone columns in their nets, signs of cities drowned in the sea. [Frazer, pp. 167-168]
Roman:
Jupiter, angered at the evil ways of humanity, resolved to destroy it. He was about to set the earth to burning, but considered that that might set heaven itself afire, so he decided to flood the earth instead. With Neptune's help, he caused storm and earthquake to flood everything but the summit of Parnassus, where Deucalion and his wife Pyrrha came by boat and found refuge. Recognizing their piety, Jupiter let them live and withdrew the flood. Deucalion and Pyrrha, at the advice of an oracle, repopulated the world by throwing "your mother's bones" (stones) behind them; each stone became a person. [Ovid, book 1]
Jupiter and Mercury, traveling incognito in Phrygia, begged for food and shelter, but found all doors closed to them until they received hospitality from Philemon and Baucis. The gods revealed their identity, led the couple up the mountains, and showed them the whole valley flooded, destroying all homes but the couple's, which was transformed into a marble temple. Given a wish, the couple asked to be priest and priestess of the temple, and to die together. In their extreme old age, they changed into an oak and lime tree. [Ovid, book 8]
One of the kings of Alba (named Romulus, Remulus, or Amulius Silvius), set himself up as a god equal to or superior to Jupiter. He made machines to mimic thunder and lightning, and he ordered his soldiers to drown out real thunder by beating on their shields. For his impiety, he and his house were destroyed by a thunderbolt in a fierce storm. The Alban lake rose and drowned his palace. You may still see the ruins when the lake is clear and calm. [Frazer 1993, p. 149]
Scandinavian:
Oden, Vili, and Ve fought and slew the great ice giant Ymir, and icy water from his wounds drowned most of the Rime Giants. The giant Bergelmir escaped, with his wife and children, on a boat made from a hollowed tree trunk. From them rose the race of frost ogres. Ymir's body became the world we live on. His blood became the oceans. [Sturluson, p. 35]
German:
A louse and a flea were brewing beer in an eggshell. The louse fell in and burnt herself. This made the flea weep, which made the door creak, which made the broom sweep, which made the cart run, which made the ash-heap burn, which made the tree shake itself, which made the girl break her water-pitcher, which made the spring begin to flow. And in the spring's water everything was drowned. [Grimm 30]
Celtic:
Heaven and Earth were great giants, and Heaven lay upon the Earth so that their children were crowded between them, and the children and their mother were unhappy in the darkness. The boldest of the sons led his brothers in cutting up Heaven into many pieces. From his skull they made the firmament. His spilling blood caused a great flood which killed all humans except a single pair, who were saved in a ship made by a beneficent Titan. The waters settled in hollows to become the oceans. The son who led in the mutilation of Heaven was a Titan and became their king, but the Titans and gods hated each other, and the king titan was driven from his throne by his son, who was born a god. That Titan at last went to the land of the departed. The Titan who built the ship, whom some consider to be the same as the king Titan, went there also. [Sproul, pp. 172-173]
Welsh:
The lake of Llion burst, flooding all lands. Dwyfan and Dwyfach escaped in a mastless ship with pairs of every sort of living creature. They landed in Prydain (Britain) and repopulated the world. [Gaster, pp. 92-93]
Lithuanian:
From his heavenly window, the supreme god Pramzimas saw nothing but war and injustice among mankind. He sent two giants, Wandu and Wejas (water and wind), to destroy earth. After twenty days and nights, little was left. Pramzimas looked to see the progress. He happened to be eating nuts at the time, and he threw down the shells. One happened to land on the peak of the tallest mountain, where some people and animals had sought refuge. Everybody climbed in and survived the flood floating in the nutshell. God's wrath abated, he ordered the wind and water to abate. The people dispersed, except for one elderly couple who stayed where they landed. To comfort them, God sent the rainbow and advised them to jump over the bones of the earth nine times. They did so, and up sprang nine other couples, from which the nine Lithuanian tribes descended. [Gaster, p. 93]
Transylvanian Gypsy:
Men once lived forever and knew no troubles. The earth brought forth fine fruits, flesh grew on trees, and milk and wine flowed in many rivers. One day, and old man came to the country and asked for a night's lodging, which a couple gave him in their cottage. When he departed the next day, he said he would return in nine days. He gave his host a small fish in a vessel and said he would reward the host if he did not eat the fish but returned it then. The wife thought the fish must be exceptionally good to eat, but the husband said he had promised the old man to keep it and made the woman swear not to eat it. After two days of thinking about it, though, the wife yielded to temptation and threw the fish on the hot coals. Immediately, she was struck dead by lightning, and it began to rain. The rivers started overflowing the country. On the ninth day, the old man returned and told his host that all living things would be drowned, but since he had kept his oath, he would be saved. The old man told the host to take a wife, gather his kinfolk, and build a boat on which to save them, animals, and seeds of trees and herbs. The man did all this. It rained a year, and the waters covered everything. After a year, the waters sank, and the people and animals disembarked. They now had to labor to gain a living, and sickness and death came also. They multiplied slowly so that many thousands of years passed before people were again as numerous as they were before the flood. [Frazer, pp. 177-178]
Turkey:
Iskender-Iulcarni (Alexander the Great), in the course of his conquests, demanded tribute from Katife, Queen of Smyrna. She refused insultingly and threatened to drown the king if he persisted. Enraged at her insolence, the conqueror determined to punish the queen by drowning her in a great flood. He employed Moslem and infidel workmen to make a strait of the Bosphorus, paying the infidel workmen one-fifth as much as the Moslems got. When the canal was nearly completed, he reversed the pay arrangements, giving the Moslems only one-fifth as much as the infidels. The Moslems quit in disgust and left the infidels to finish the canal. The Black Sea swept away the last dike and drowned the workmen. The flood spread over Queen Katife's country (drowning her) and several cities in Africa. The whole world would have been engulfed, but Iskender-Iulcarni was prevailed upon to open the Strait of Gibraltar, letting the Mediterranean escape into the ocean. Evidence of the flood can still be seen in the form of drowned cities on the coast of Africa and ship moorings high above the coast of the Black Sea. [Gaster, pp. 91-92]
Near East
Sumerian:
The gods had decided to destroy mankind. The god Enlil warned the priest-king Ziusudra ("Long of Life") of the coming flood by speaking to a wall while Ziusudra listened at the side. He was instructed to build a great ship and carry beasts and birds upon it. Violent winds came, and a flood of rain covered the earth for seven days and nights. Then Ziusudra opened a window in the large boat, allowing sunlight to enter, and he prostrated himself before the sun-god Utu. After landing, he sacrificed a sheep and an ox and bowed before Anu and Enlil. For protecting the animals and the seed of mankind, he was granted eternal life and taken to the country of Dilmun, where the sun rises. [Hammerly-Dupuy, p. 56; Heidel, pp. 102-106]
Egypt:
People have become rebellious. Atum said he will destroy all he made and return the earth to the Primordial Water which was its original state. Atum will remain, in the form of a serpent, with Osiris. [Faulkner, plate 30] (Unfortunately the version of the papyrus with the flood story is damaged and unclear. See also Budge, p. ccii.)
Babylonian:
Three times (every 1200 years), the gods were distressed by the disturbance from human overpopulation. The gods dealt with the problem first by plague, then by famine. Both times, the god Enki advised men to bribe the god causing the problem. The third time, Enlil advised the gods to destroy all humans with a flood, but Enki had Atrahasis build an ark and so escape. Also on the boat were cattle, wild animals and birds, and Atrahasis' family. When the storm came, Atrahasis sealed the door with bitumen and cut the boat's rope. The storm god Adad raged, turning the day black. After the seven-day flood, the gods regretted their action. Atrahasis made an offering to them, at which the gods gathered like flies, and Enki established barren women and stillbirth to avoid the problem in the future. [Dalley, pp. 23-35]
Assyrian:
The gods, led by Enlil, agreed to cleanse the earth of an overpopulated humanity, but Utnapishtim was warned by the god Ea in a dream. He and some craftsmen built a large boat (one acre in area, seven decks) in a week. He then loaded it with his family, the craftsmen, and "the seed of all living creatures." The waters of the abyss rose up, and it stormed for six days. Even the gods were frightened by the flood's fury. Upon seeing all the people killed, the gods repented and wept. The waters covered everything but the top of the mountain Nisur, where the boat landed. Seven days later, Utnapishtim released a dove, but it returned finding nowhere else to land. He next returned a sparrow, which also returned, and then a raven, which did not return. Thus he knew the waters had receded enough for the people to emerge. Utnapishtim made a sacrifice to the gods. He and his wife were given immortality and lived at the end of the earth. [Sandars, chpt. 5]
Sharur destroyed Asag, demon of sickness and disease, by flooding his abode. In the process, "The primeval waters of Kur rose to the surface, and as a result of their violence no fresh waters could reach the fields and gardens." [Kramer, p. 105]
Chaldean:
The god Chronos in a vision warned Xisuthrus, the tenth king of Babylon, of a flood coming on the fifteenth day of the month of Daesius. The god ordered him to write a history and bury it in Sippara, and told him to build and provision a vessel (5 stadia by 2 stadia) for himself, his friends and relations, and all kinds of animals. Xisuthrus asked where he should sail, and Chronos answered, "to the gods, but first pray for all good things to men." Xisuthrus built a ship five furlongs by two furlongs and loaded it as ordered. After the flood had come and abated somewhat, he sent out some birds, which returned. Later, he tried again, and the birds returned with mud on their feet. On the third trial, the birds didn't return. He saw that land had appeared above the waters, so he parted some seams of his ship, saw the shore, and drove his ship aground in the Corcyraean mountains in Armenia. He disembarked with his wife, daughter, and pilot, and offered sacrifices to the gods. Those four were translated to live with the gods. The others at first were grieved when they could not find the four, but they heard Xisuthrus' voice in the air telling them to be pious and to seek his writings at Sippara. Part of the ship remains to this day, and some people make charms from its bitumen. [Frazer, pp. 108-110; G. Smith, pp. 42-43]
According to accounts attributed to Berosus, the antediluvians were giants who became impious and depraved, except one among them that reverenced the gods and was wise and prudent. His name was Noa, and he dwelt in Syria with his three sons Sem, Japet, Chem, and their wives Tidea, Pandora, Noela, and Noegla. From the stars, he foresaw destruction, and he began building an ark. 78 years after he began building, the oceans, inland seas, and rivers burst forth from beneath, attended by many days of violent rain. The waters overflowed all the mountains, and the human race was drowned except Noa and his family who survived on his ship. The ship came to rest at last on the top of the Gendyae or Mountain. Parts of it still remain, which men take bitumen from to make charms against evil. [H. Miller, pp. 291-292]
Hebrew:
God, upset at mankind's wickedness, resolved to destroy it, but Noah was righteous and found favor with Him. God told Noah to build an ark, 450 x 75 x 45 feet, with three decks. Noah did so, and took aboard his family (8 people in all) and pairs of all kinds of animals (7 of the clean ones). For 40 days and nights, floodwaters came from the heavens and from the deeps, until the highest mountains were covered. The waters flooded the earth for 150 days; then God sent a wind and the waters receded, and the ark came to rest in Ararat. After 40 days, Noah sent out a raven, which kept flying until the waters had dried up. He next sent out a dove, which returned without finding a perch. A week later he set out the dove again, and it returned with an olive leaf. The next week, the dove didn't return. After a year and 10 days from the start of the flood, everyone and everything emerged from the ark. Noah sacrificed some clean animals and birds to God, and God, pleased with this, promised never again to destroy all living creatures with a flood, giving the rainbow as a sign of this covenant. Animals became wild and became suitable food, and Noah and his family were told to repopulate the earth. Noah planted a vineyard and one day got drunk. His son Ham saw him lying naked in his tent and told his brothers Shem and Japheth, who came and covered Noah with their faces turned. When Noah awoke, he cursed Ham and his descendants and blessed his other sons. [Genesis 6-9]
Men lived at ease before the flood; a single harvest provided for forty years, children were born after only a few days instead of nine months and could walk and talk immediately, and people could command the sun and moon. This indolence led men astray, especially to the sins of wantonness and rapacity. God determined to destroy the sinners, but in mercy he instructed Noah to warn them of the threat of a flood and to preach to them to mend their ways. Noah did this for 120 years. God gave mankind a final week of grace during which the sun reversed course, but the wicked men did not repent; they only mocked Noah for building the ark. Noah learned how to make the ark from a book, given to Adam by the angel Raziel, which contained all knowledge. This book was made of sapphires, and Noah put it in a golden casket and, during the flood, used it to tell day from night, for the sun and moon did not shine at that time. The flood was caused by male waters from the sky meeting the female waters from the ground. God made holes in the sky for the waters to issue from by removing two stars from the Pleiades. He later closed the hole by borrowing two stars from the Bear. That is why the Bear always runs after the Pleiades. The animals came to the ark in such numbers that Noah could not take them all; he had them sit by the door of the ark, and he took in the animals which lay down at the door. 365 species of reptiles and 32 species of bird were taken. Since seven pairs of each kind of clean animal were taken, the clean animals outnumbered the unclean after the flood. One creatures, the reem was so big it had to be tethered outside the ark and follow behind. The giant Og, king of Bashan, was also too big and escaped the flood sitting atop the ark. In addition to Noah, his wife Naamah, and their sons and sons' wives, Falsehood and Misfortune also took refuge on the ark. Falsehood was initially turned away when he presented himself without a mate, so he induced Misfortune to join him and returned. When the flood began, the sinners gathered around it and rushed the door, but the wild beasts aboard the ark guarded the door and set upon them. Those which escaped the beasts drowned in the flood. The ark, and the animals in it, were tossed around on the waters for a year, but Noah's greatest difficulty was feeding all the animals, for he had to work day and night to feed both the diurnal and nocturnal animals. When Noah once tarried in feeding the lion, the lion gave him a blow which made him lame for the rest of his life and prevented him from serving as a priest. On the tenth day of the month of Tammuz, Noah sent forth a raven, but the raven found a corpse to devour and did not return. A week later Noah sent out a dove, and on its third flight it returned with an olive leaf plucked from the Mount of Olives in Jerusalem, for the Holy Land had not suffered from the flood. Noah wept at the devastation when he left the ark, and Shem offered a thank-offering; Noah could not officiate due to his encounter with the lion. [Ginzberg, pp. 319-335; see also Frazer, pp. 143-145]
Aprocryphal scripture tells that Adam directed that his body, together with gold, incense, and myrrh, should be taken aboard the Ark and, after the flood, should be laid in the middle of the earth. God would come from thence and save mankind. [Platt, p. 66, 80 (2 Adam 8:9-18, 21:7-11)]
A woman "clothed with the sun" gave birth to a man child who was taken up by God. The woman then lived in the wilderness, where the Devil-dragon, cast down to earth, persecuted her. At one time he cast a flood of water from his mouth trying to wash her away, but the earth helped the woman and swallowed the flood. [Revelation 12]
Islamic:
Allah sent Noah to warn the people to serve none but Allah, but most of them would not listen. They challenged Noah to make good his threats and mocked him when, under Allah's inspiration, he built a ship. Allah told Noah not to speak to Him on behalf of wrongdoers; they would be drowned. In time, water gushed from underground and fell from the sky. Noah loaded onto his ship pairs of all kinds, his household, and those few who believed. One of Noah's sons didn't believe and said he would seek safety in the mountains. He was among the drowned. The ship sailed amid great waves. Allah commanded the earth to swallow the water and the sky to clear, and the ship came to rest on Al-Judi. Noah complained to Allah for taking his son. Allah admonished that the son was an evildoer and not of Noah's household, and Noah prayed for forgiveness. Allah told Noah to go with blessings on him and on some nations that will arise from those with him. [Koran 11:25-48]
Persian:
In early times, the earth was full of malign creatures fashioned by the evil Ahriman. The angel Tistar (the star Sirius) descended three times, in the form of man, horse, and bull respectively, causing ten days and nights of rain each time. Each rain drop became as big as a bowl, and the water rose the height of a man over the whole earth. The first flood drowned the creatures, but the dead noxious creatures went into holes in the earth. Before returning to cause the second flood, Tistar, in the form of a white horse, battled the demon Apaosha, who took the form of a black horse. Ormuzd blasted the demon with lightning, making the demon give a cry which can still be heard in thunderstorms, and Tistar prevailed and caused rivers to flow. The poison washed from the land by the second flood made the seas salty. The waters were driven to the ends of the earth by a great wind and became the sea Vourukasha ("Wide-Gulfed"). [Carnoy, p. 270; Vitaliano, pp. 161-162; H. Miller, p. 288]
Zoroastrian:
Yima, under divine superintendence, reigned over the world for 900 years. As there was no disease or death, the population increased so that it was necessary to enlarge the earth after 300 years; Yima accomplished this with the help of a gold ring and gold-inlaid dagger he had received from Ahura Mazda, the Creator. Enlargement of the earth was necessary again after 600 years. When the population became too great after 900 years, Ahura Mazda warned Yima that destruction was coming in the form of winter, frost, and subsequent melting of the snow. He instructed Yima to build a vara, a large square enclosure, in which to keep specimens of small and large cattle, human beings, dogs, birds, red flaming fires, plants and foodstuffs, two of every kind. The men and cattle he brought in were to be the finest on earth. Within the enclosure, men passed the happiest of lives, with each year seeming like a day. [Frazer, pp. 180-182; Dresden, p. 344]
Africa
Cameroon:
As a girl was grinding flour, a goat came to lick it. She first drove it away, but when it came back, she allowed it to lick as much as it could. In return for the kindness, the goat told her there will be a flood that day and advised her and her brother to run elsewhere immediately. They escaped with a few belongings and looked back to see water covering their village. After the flood, they lived on their own for many years, unable to find mates. The goat reappeared and said they could marry themselves, but they would have to put a hoe-handle and a clay pot with a broken bottom on their roof to signify that they are relatives. [Kahler-Meyer, pp. 251-252]
Masai (East Africa):
Tumbainot, a righteous man, had a wife named Naipande and three sons, Oshomo, Bartimaro, and Barmao. When his brother Lengerni died, Tumbainot, according to custom, married the widow Nahaba-logunja, who bore him three more sons, but they argued about her refusal to give him a drink of milk in the evening, and she set up her own homestead. The world was heavily populated in those days, but the people were sinful and not mindful of God. However, they refrained from murder, until at last a man named Nambija hit another named Suage on the head. At this, God resolved to destroy mankind, except Tumbainot found grace in His eyes. God commanded Tumbainot to build an ark of wood and enter it with his two wives, six sons and their wives, and some of animals of every sort. When they were all aboard and provisioned, God caused a great long rain which caused a flood, and all other men and beasts drowned. The ark drifted for a long time, and provisions began to run low. The rain finally stopped, and Tumbainot let loose a dove to ascertain the state of the flood. The dove returned tired, so Tumbainot knew it had found no place to rest. Several days later, he loosed a vulture, but first he attached an arrow to one of its tail feathers so that, if the bird landed, the arrow would hook on something and be lost. The vulture returned that evening without the arrow, so Tumbainot reasoned that it must have landed on carrion, and that the flood was receding. When the water ran away, the ark grounded on the steppe, and its occupants disembarked. Tumbainot saw four rainbows, one in each quarter of the sky, signifying that God's wrath was over. [Frazer, pp. 330-331]
Komililo Nandi:
Ilet, the spirit of lightning, came to live, in human form, in a cave high on the mountain named Tinderet. When he did so, it rained incessantly and killed most of the hunters living in the forest below. Some hunters, searching for the cause of the rain, found him and wounded him with poison arrows. Ilet fled and died in a neighboring country. When he died, the rain stopped. [Kelsen, p. 137]
Kwaya (Lake Victoria):
The ocean was once enclosed in a small pot kept by a man and his wife under the roof of their hut to fill their larger pots. The man told his daughter-in-law never to touch it because it contained their sacred ancestors. But she grew curious and touched it. It shattered, and the resulting flood drowned everything. [Kahler-Meyer, pp. 253-254]
Southwest Tanzania (Rukwa Region):
The rivers began flooding. God told two men to go into a ship, taking with them all sorts of seed and animals. The flood rose, covering the mountains. Later, to check whether the waters had dried up, the man sent out a dove, and it came back to the ship. He waited and sent out a hawk, which did not return because the waters had dried. The men then disembarked with the animals and seeds. [Gaster, pp. 120-121]
Pygmy:
Chameleon heard a strange noise, like water running, in a tree, but at that time there was no water in the world. He cut open the trunk, and water came out in a great flood that spread all over the earth. The first human couple emerged with the water. [Parrinder, pp. 46-47]
Ababua (northern Congo):
An old woman hoarded water and killed men who sought it. The hero Mba succeeded in killing the woman. Upon her death, the water flowed in such quantities that it flooded everything. Mba was washed away and landed in the top of a tree. [Kelsen, p. 136]
Kikuyu (Kenya):
A beautiful but mysterious woman agreed to marry a man on the condition that he never ask about her family. He agreed, and they lived happily together until it was time for their oldest son's circumcision, and the man asked his wife why her family couldn't attend the ceremony. With that, the wife bounced into the air and made a hole seven miles deep when she landed. She called upon her ancestors, who came as spirits from Mt. Kenya. The spirits raised a thunder and hailstorm as they came. They brought food, goats, cattle, and beer with them and, while the people took shelter in caves, flooded the countryside with beer, turning it into a lake. When the spirits left, they took the couple and their children with them into Mt. Kenya. [Abrahams, pp. 336-338]
Bakongo (west Zaire):
An old lady, weary and covered with sores, arrived in a town called Sonanzenzi and sought hospitality, which was denied her at all homes but the last she came to. When she was well and ready to depart, she told her friends to pack up and leave with her, as the place was accursed and would be destroyed by Nzambi. The night after they had left, heavy rains came and turned the valley into a lake, drowning all the inhabitants of the town. The sticks of the houses can still be seen deep in the lake. [Feldmann, p. 50; Kelsen, p. 137]
Bachokwe? (southern Zaire):
A chieftainess named Moena Monenga sought food and shelter in a village. She was refused, and when she reproached the villagers for their selfishness, they said, in effect, "What can you do about it"? So she began a slow incantation, and on the last long note, the whole village sank into the ground, and water flowed into the depression, forming what is now Lake Dilolo. When the village's chieftain returned from the hunt and saw what had happened to his family, he drowned himself in the lake. [Vitaliano, pp. 164-165; Kelsen, p. 136]
Lower Congo:
The sun once met the moon and threw mud at it, making it dimmer. There was a flood when this happened. Men put their milk stick behind them and were turned into monkeys. The present race of men is a recent creation. [Fauconnet, p. 481; Kelsen, p. 136]
Basonge:
Several animals wooed Ngolle Kakesse, granddaughter of God, but only Zebra was accepted. But Zebra broke his promise not to allow her to work. From her stretched-out legs ran water which flooded the land, and Ngolle herself drowned. [Kelsen, p. 135]
Bena-Lulua (Congo River, southeast Zaire):
The old water woman only gave water to him who sucks her sores. One man did so, and water flowed and drowned almost everybody. He continued his disgusting task, and the water stopped flowing. [Kelsen, p. 136]
Yoruba (southwest Nigeria):
A god, Ifa, tired of living on earth and went to dwell in the firmament with Obatala. Without his assistance, mankind couldn't interpret the desires of the gods, and one god, Olokun, in a fit of rage, destroyed nearly everybody in a great flood. [Kelsen, p. 135]
Efik-Ibibio (Nigeria):
The sun and moon are man and wife, and their best friend was flood, whom they often visited. They often invited flood to visit them, but he demurred, saying their house was too small. Sun and moon built a much larger house, and flood could no longer refuse their invitation. He arrived and asked, "Shall I come in?" and was invited in. When flood was knee-deep in the house, he asked if he should continue coming and was again invited to do so. The flood brought many relatives, including fish and sea beasts. Soon he rose to the ceiling of the house, and the sun and moon went onto the roof. The flood kept rising, submerging the house entirely, and the sun and moon made a new home in the sky. [Eliot, pp. 47-48]
Ekoi (Nigeria):
The first people Etim 'Ne (Old Person) and his wife Ejaw came to earth from the sky. At first, there was no water on earth, so Etim 'Ne asked the god Obassi Osaw for water, and he was given a calabash with seven clear stones. When Etim 'Ne put a stone in a small hole in the ground, water welled out and became a broad lake. Later, seven sons and seven daughters were born to the couple. After the sons and daughters married and had children of their own, Etim 'Ne gave each household a river or lake of its own. He took away the rivers of three sons who were poor hunters and didn't share their meat, but he restored them when the sons begged him to. When the grandchildren had grown and established new homes, Etim 'Ne sent for all the children and told them each to take seven stones from the streams of their parents, and to plant them at intervals to create new streams. All did so except one son who collected a basketful and emptied all his stones in one place. Waters came, covered his farm, and threatened to cover the whole earth. Everyone ran to Etim 'Ne, fleeing the flood. Etim 'Ne prayed to Obassi, who stopped the flood but let a lake remain covering the farm of the bad son. Etim 'Ne told the others the names of the rivers and streams which remained and told them to remember him as the bringer of water to the world. Two days later he died. [Courlander, pp. 267-269]
Mandingo (Ivory Coast):
A charitable man gave away everything he had to the animals. His family deserted him, but when he gave his last meal to the (unrecognized) god Ouende, Ouende rewarded him with three handfuls of flour which renewed itself and produced even greater riches. Then Ouende advised him to leave the area, and sent six months of rain to destroy his selfish neighbors. The descendants of the rich man became the present human race. [Kelsen, pp. 135-136]
Asia
Vogul:
After seven years of drought, the Great Woman said to the Great Man that rains had come elsewhere; how should they save themselves. The Great Man counseled the other giants to make boats from cut poplars, anchor them with ropes of willow roots 500 fathoms long, and provide them with seven days of food and with pots of melted butter to grease the ropes. Those who did not make all the preparations perished when the waters came. After seven days, the waters sank. But all plants and animals had perished, even the fish. The survivors, on the brink of starvation, prayed to the great god Numi-târom, who recreated living things. [Gaster, pp. 93-94]
Samoyed (north Siberia):
Seven people were saved in a boat from a flood. A terrible draught followed the flood, but the people were saved by digging a deep hole in which water formed. However, all but one young man and woman died of hunger. These two saved themselves by eating the mice which came out of the ground. The human race is descended from this couple. [Holmberg, pp. 367-368]
Yenisey-Ostyak (north central Siberia):
Flood waters rose for seven days. Some people and animals were saved by climbing on floating logs and rafters. A strong north wind blew for seven days and scattered the people, which is why there are now different peoples speaking different languages. [Holmberg, p. 367]
Kamchadale (northeast Siberia):
A flood covered the whole land in the early days of the world. A few people saved themselves on rafts made from bound-together tree trunks. They carried their property and provisions and used stones tied to straps as anchors to prevent being swept out to sea. They were left stranded on mountains when the waters receded. [Holmberg, p. 368; Gaster, p. 100]
Altaic (central Asia):
Tengys (Sea) was once lord over the earth. Nama, a good man, lived during his rule with three sons, Sozun-uul, Sar-uul, and Balyks. Ülgen commanded Nama to build an ark (kerep), but Nama's sight was failing, so he left the building to his sons. The ark was built on a mountain, and from it were hung eight 80-fathom cables with which to gauge water depth. Nama entered the ark with his family and the various animals and birds which had been driven there by the rising waters. Seven days later, the cables gave way from the earth, showing that the flood had risen 80 fathoms. Seven days later, Nama told his eldest son to open the window and look around, and the son saw only the summits of mountains. His father ordered him to look again later, and he saw only water and sky. At last the ark stopped in a group of eight mountains. On successive days, Nama released a raven, a crow, and a rook, none of which returned. On the fourth day, he sent out a dove, which returned with a birch twig and told why the other birds hadn't returned; they had found carcasses of a deer, dog, and horse respectively, and had stayed to feed on them. In anger, Nama cursed them to behave thus to the end of the world. When Nama became very old, his wife exhorted him to kill all the men and animals he had saved so that they, transferred to the other world, would be under his power. Nama didn't know what to do. Sozun-uul, who didn't dare to oppose his mother openly, told his father a story about seeing a blue-black cow devouring a human so only the legs were visible. Nama understood the fable and cleft his wife in two with his sword. Finally, Nama went to heaven, taking with him Sozun-uul and changing him into a constellation of five stars. [Holmberg, pp. 364-365]
Tuvinian (Soyot) (north of Mongolia):
The giant frog (or turtle) which supported the earth moved, which caused the cosmic ocean to begin flooding the earth. An old man who had guessed something like this would happen built an iron-reinforced raft, boarded it with his family, and was saved. When the waters receded, the raft was left on a high wooded mountain, where, it is said, it remains today. After the flood, Kezer-Tshingis-Kaira-Khan created everything around us. Among other things, he taught people how to make strong liquor. [Holmberg, p. 366]
Mongolia:
Hailibu, a kind and generous hunter, saved a white snake from a crane which attacked it. Next day, he met the same snake with a retinue of other snakes. The snake told him that she was the Dragon King's daughter, and the Dragon King wished to reward him. She advised Hailibu to ask for the precious stone that the Dragon King keeps in his mouth. With that stone, she told him, he could understand the language of animals, but he would turn to stone if he ever divulged its secret to anyone else. Hailibu went to the Dragon King, turned down his many other treasures, and was given the stone. Years later, Hailibu heard some birds saying that the next day the mountains would erupt and flood the land. He went back home to warn his neighbors, but they didn't believe him. To convince them, he told them how he had learned of the coming flood and told them the full story of the precious stone. When he finished his story, he turned to stone. The villagers, seeing this happen, fled. It rained all the next night, and the mountains erupted, belching forth a great flood of water. When the people returned, they found the stone which Hailibu had turned into and placed it at the top of the mountain. For generations, they have offered sacrifices to the stone in honor of Hailibu's sacrifice. [Elder & Wong, pp. 75-77]
Buryat (eastern Siberia):
The god Burkhan advised a man to build a great ship, and the man worked on it in the forest for many long days, keeping his intention secret from his wife by telling her he was chopping wood. The devil, Shitkur, told the wife that her husband was building a boat and that it would be ready soon. He further told her to refuse to board and, when her husband strikes her in anger, to say, "Why do you strike me, Shitkur?" Because the woman followed this advise, the devil was able to accompany her when she boarded the boat. With the help of Burkhan, the man gathered specimens of all animals except Argalan-Zan, the Prince of animals (some say it was a mammoth), which considered itself too large to drown. The flood destroyed all animals left on earth, including the Prince of animals, whose bones can still be found. Once on the boat, the devil changed himself into a mouse and began gnawing holes in the hull, until Burkhan created a cat to catch it. [Holmberg, pp. 361-362]
Sagaiye (eastern Siberia):
God told Noj to build a ship. The devil tempted his wife to find out what he was building in the forest. When the devil found out, he destroyed by night what Noj built by day, so the boat was not completed when the flood came. God was forced to send down an iron vessel in which Noj, his wife and family, and all kinds of animals were saved. [Holmberg, p. 362]
Russian:
To find out why Noah was building an ark, the devil told Noah's wife to prepare a strong drink. Noah, drunk from this drink, told the secret God entrusted him with. The devil hindered Noah's work, and when the ship was finished, sneaked into it in the company of the wife, who had tempted her husband into saying the devil's name. Once in the ark, he assumed the form of a mouse and gnawed holes in the bottom of the ark. [Holmberg, p. 363]
Hindu:
Manu, the first human, found a small fish in his washwater. The fish begged protection from the larger fishes, in return for which it would save Manu. Manu kept the fish safe, transferring it to larger and larger reservoirs as it grew, eventually taking it to the ocean. The fish warned Manu of a coming deluge and told him to build a ship. When the flood rose, the fish came, and Manu tied the craft to its horn. The fish led him to a northern mountain and told Manu to tie the ship's rope to a tree to prevent it from drifting. Manu, alone of all creatures, survived. He made offerings of clarified butter, sour milk, whey, and curds. From these, a woman arose, calling herself Manu's daughter. Whatever blessings he invoked through her were granted him. Through her, he generated this race. [Gaster, pp. 94-95; Kelsen, p. 128; Brinton, pp. 227-228]
The great sage Manu, son of Vivasvat, practiced austere fervor. He stood on one leg with upraised arm, looking down unblinkingly, for 10,000 years. While so engaged on the banks of the Chirini, a fish came to him and asked to be saved from larger fish. Manu took the fish to a jar and, as the fish grew, from thence to a large pond, then to the river Ganga, then to the ocean. Though large, the fish was pleasant and easy to carry. Upon being released into the ocean, the fish told Manu that soon all terrestrial objects would be dissolved in the time of the purification. It told him to build a strong ship with a cable attached and to embark with the seven sages (rishis) and certain seeds, and to then watch for the fish, since the waters could not be crossed without it. Manu embarked as enjoined and thought on the fish. The fish, knowing his desire, came, and Manu fastened the ship's cable to its horn. The fish dragged the ship through roiling waters for many years, at last bringing it to the highest peak of Himavat, which is still known as Naubandhana ("the Binding of the Ship"). The fish then revealed itself as Parjapati Brahma and said Manu shall create all living things and all things moving and fixed. Manu performed a great act of austere fervor to clear his uncertainty and then began calling things into existence. [Frazer, pp. 185-187]
The heroic king Manu, son of the Sun, practiced austere fervor in Malaya and attained transcendent union with the Deity. After a million years, Brahma bestowed on Manu a boon and asked him to choose it. Manu asked for the power to preserve all existing things upon the dissolution of the universe. Later, while offering oblations in his hermitage, a carp fell in his hands, which Manu preserved. The fish grew and cried to Manu to preserve it, and Manu moved it to progressively larger vessels, eventually moving it to the river Ganga and then to the ocean. When it filled the ocean, Manu recognized it as the god Janardana, or Brahma. It told Manu that the end of the yuga was approaching, and soon all would be covered with water. He was to preserve all creatures and plants aboard a ship which had been prepared. It said that a hundred years of drought and famine would begin this day, which would be followed by fires from the sun and from underground that would consume the earth and the ether, destroying this world, the gods, and the planets. Seven clouds from the steam of the fire will inundate the earth, and the three worlds will be reduced to one ocean. Manu's ship alone will remain, fastened by a rope to the great fish's horn. Having announced all this, the great being vanished. The deluge occurred as stated; Janardana appeared in the form of a horned fish, and the serpent Ananta came in the form of a rope. Manu, by contemplation, drew all creatures towards him and stowed them in the ship and, after making obeisance to Janardana, attached the ship to the fish's horn with the serpent-rope. [Frazer, pp. 188-190]
At the end of the past kalpa, the demon Hayagriva stole the sacred books from Brahma, and the whole human race became corrupt except the seven Nishis, and especially Satyavrata, the prince of a maritime region. One day when he was bathing in a river, he was visited by a fish which craved protection and which he transferred to successively larger vessels as it grew. At last Satyavrata recognized it as the god Vishnu, "The Lord of the Universe." Vishnu told him that in seven days all the corrupt creatures will be destroyed by a deluge, but Satyavrata would be saved in a large vessel. He was told to take aboard the miraculous vessel all kinds of medicinal herbs, food esculant grains, the seven Nishis and their wives, and pairs of brute animals. After seven days, the oceans began to overflow the coasts and constant rain began flooding the earth. A large vessel floated in on the rising waters, and Satyavrata and the Nishis entered with their wives and cargo. During the deluge, Vishnu preserved the ark by again taking the form of a giant fish and tying the ark to himself with a huge sea serpent. When the waters subsided, he slew the demon who had stolen the holy books and communicated their contents to Satyavrata. [H. Miller, pp. 289-290; Howey, pp. 389-390; Frazer, pp. 191-193]
One windy day, the sea flooded the port city of Dwaravati. All its occupants perished except Krishna, an avatar of Vishnu, and his brother Balarama, who were walking in the forests of Raivataka Hill. Krishna left his brother alone. Sesha, the serpent who supports the world, withdrew his energy from Balarama; in a jet of light, Balarama's spirit entered the sea, and his body fell over. Krishna decided that tomorrow he would destroy the world for all its evils, and he went to sleep. Jara the hunter passed by, mistook Krishna's foot for the face of a stag, and shot it. The wound to Krishna's foot was slight, but Jara found Krishna dead. He had saffron robes, four arms, and a jewel on his breast. The waters still rose and soon lapped at Jara's feet. Jara felt ashamed but helpless; he left deciding never to speak of the incident. [Buck, pp. 408-409]
Bhil (central India):
Out of gratitude for the dhobi feeding it, a fish told a dhobi (a pious man) that a great deluge was coming. The man prepared a large box in which he embarked with his sister and a cock. After the flood, a messenger of Rama sent to find the state of affairs discovered the box by the cock's crowing. Rama had the box brought to him and questioned the man. Facing north, east, and west, the man swore that the woman was his sister; facing south, the man said she was his wife. Told that the fish gave the warning, Rama had the fish's tongue removed, and fish have been tongueless since. Rama ordered the man to repopulate the world, so he married his sister, and they had seven daughters and seven sons. The firstborn received a horse as a gift from Rama, but, being unable to ride, he instead went into the forest to cut wood, and so his descendants have been woodcutters to this day. [Gaster, pp. 95-96]
Kamar (Raipur District, Central India):
A boy and girl were born to the first man and woman. God sent a deluge to destroy a jackal which had angered him. The man and woman heard it coming, so they shut their children in a hollow piece of wood with provisions to last until the flood subsides. The deluge came, and everything on earth was drowned. After twelve years, God created two birds and sent them to see if the jackal had been drowned. They saw nothing but a floating log and, landing on it, heard the children inside, who were saying to each other that they had only three days of provisions left. The birds told God, who caused the flood to subside, took the children from the log, and heard their story. In due time they were married. God gave each of their children the name of a different caste, and all people are descended from them. [Gaster, p. 96]
Assam (northeastern India):
A flood once covered the whole world and drowned everyone except for one couple, who climbed up a tree on the highest peak of the Leng hill. In the morning, they discovered that they had been changed into a tiger and tigress. Seeing the sad state of the world, Pathian, the creator, sent a man and a woman from a cave on the hill. But as they emerged from the cave, they were terrified by the sight of the tigers. They prayed to the Creator for strength and killed the beasts. After that, they lived happily and repopulated the world. [Gaster, p. 97]
Tamil (southern India):
Half of the land mass Kumari Kandam, which was south of India, sank in a great flood, destroying the first Tamil Sangam (literary academy). The people moved to the other half and established the second Tamil Sangam there, but the rest of Kumari too sank beneath the sea. The lone survivor was a Tamil prince named Thirumaaran, who managed to rescue some Tamil literary classics and swim with them to present-day Tamil Nadu. [Sundar Narayan, personal communication, citing Appadurai; see also Adigal, p. 70 (11:20-21)]
Lepcha (Sikkim):
A couple escaped a great flood on the top of a mountain called Tendong, near Darjeeling. [Gaster, p. 96]
Tibet:
Tibet was almost totally inundated, until the god Gya took compassion on the survivors, drew off the waters through Bengal, and sent teachers to civilize the people, who until then had been little better than monkeys. Those people repopulated the land. [Gaster, p. 97]
Singpho (Assam):
Mankind was once destroyed because they had neglected the proper sacrifices as the slaughter of buffaloes and pigs. Two men, Khun litang and Chu liyang, survived with their wives and, dwelling on Singrabhum hill, became humanity's ancestors. [Gaster, p. 97]
Lushai (Assam):
The king of the water demons fell in love with the woman Ngai-ti (Loved One). She rejected him and ran away. He pursued and surrounded the whole human race with water on the hill Phun-lu-buk, said to be in the far northeast. Threatended by waters which continued to rise, the people threw Ngai-ti into the flood, which then receded. The receding water carved great valleys; until then, the earth had been level. [Gaster, p. 97]
Lisu (northwest Yunnan, China, and neighboring areas):
After death came into the world as a result of a macaque's curse, sky and earth longed for human souls and bones. That is how the flood began. An orphaned brother and sister lived in squalor in a village. A pair of golden birds flew down to them one day, warned them that a huge wave would flood the earth, and told them to take shelter in a gourd and not to come out until they heard the birds again. The two children warned their neighbors, but the people didn't believe them. The children sawed off the top of a gourd and went inside. For ninety-nine days, there was no wind or rain, and the earth became parched. Then torrents of rain fell, and the resulting flood washed everything away. The brother and sister occasionally could hear the gourd bump against the bottom of heaven. After long waiting, they heard the birds calling, left the gourd, and found they had landed atop a mountain, and the flood had receded. But now there were nine suns and seven moons in the sky, and they scorched the earth during the day. The two golden birds returned with a golden hammer and silver tongs and instructed the children how to use them to get the dragon king's bow and arrows. Brother and sister went to the dragon pond and struck the reef-home of the dragon king with the hammer. This raised such a racket that the dragon king sent his servants (various fish) to investigate. The children grabbed the fish with the tongs and threw them on the bank. At last, the dragon king himself came to investigate and had to give his bow and arrows when he was likewise caught. With these, brother and sister shot down all but the brightest sun and moon. Brother and sister then went in search of other people, exploring north and south respectively. They found nobody else, and the golden birds appeared again and urged them to marry. They refused, but the birds told them it was the will of heaven. After divinations in the form of several improbable events (tortoise shells landing a certain way, a broken millstone came together, and the brother shooting an arrow through a needle's eye--all happening three times), they consented. They had six sons and six daughters which traveled different directions and became the ancestors of different races. [L. Miller, pp. 78-84]
Lolo (southwestern China):
In primeval times, men were wicked. The patriarch Tse-gu-dzih sent a messenger down to earth, asking for some flesh and blood from a mortal. Only one man, Du-mu, complied. In wrath, Tse-gu-dzih locked the rain-gates, and the waters mounted to the sky. Du-mu was saved in a log hollowed out of a Pieris tree, together with his four sons and otters, wild ducks, and lampreys. The civilized peoples who can write are descended from the sons; the ignorant races are descendants of wooden figures whom Du-mu constructed after the deluge. [Gaster, pp. 99-100]
Jino (southern Yunnan, China, near Mekong R.):
From the time of creation, people's lives were happy and peaceful, but one year a great flood came. The parents of Mahei and Maniu, twin brother and sister, felled a big tree, hollowed it out, and covered both ends with cowhide. They attached brass bells to the outside, and inside they put grain and seed, the two children, and a knife and cake of beeswax. They instructed the children not to come out until the flood had gone down. The flood came, and the children floated for an undeterminable period. Mahei got impatient and cut a small hole with the knife. He saw muddy waves surging and dead bodies everywhere, and he closed the hole with wax. Later, Maniu cut a hole and saw nothing but water; she likewise filled the hole. Finally, they heard the bells ringing, indicating they had touched ground, and they left the drum. They were the only survivors. When they got old, they realized that there would be no people left if they died. Mahei suggested marriage, but his sister was ashamed to marry her brother. Mahei suggested she consult the magic tree. Maniu went there, but Mahei took a shortcut and hid behind the tree. Disguising his voice, he answered Maniu that she should marry her brother. They did so, but by then they were too old to have children. The sole gourd seed they had carried in the wooden drum had grown profusely, and although most of the fruits dried and rotted, one stayed ripe. They had hung it in their shed. One day, they heard faint voices coming from the gourd. They heated their fire tongs red hot to burn a hole in the gourd, but each time they tried, a voice said "Don't burn me!" Finally, one voice, calling herself Grandma Apierer, said to burn her or none could get out. They burnt a hole in the navel on the gourd's bottom. First out was Apo, ancestor of the Konge people; his skin was darkened by the soot around the hole. The next out, in order, were Han, Dai, and last of all Jino (which literally means "last squeeze"); they became ancestors of their people. Since then, rice offerings have been made to Apierer, who gave her life so that the Jino might live. [L. Miller, pp. 68-73]
Karen (Burma):
Two brothers survived a world-wide deluge on a raft. The waters rose until they reached to heaven. A mango tree grew from the celestial vault, and the younger brother climbed up to eat its fruit. But the flood suddenly subsided, stranding him there. (The story breaks off here.) [Frazer, p. 208]
Chingpaw (Upper Burma):
When the deluge came, Pawpaw Nan-chaung and his sister Chang-hko saved themselves in a large boat. They took with them nine cocks and nine needles. When the storm and rain had passed, they each day threw out one cock and one needle to see whether the waters were falling. On the ninth day, they finally heard the cock crow and the needle strike bottom. They left their boat, wandered about, and came to a cave home of two nats or elves. The elves bade them stay and make themselves useful, which they did. Soon the sister gave birth, and the old elfin woman minded the baby while its parents were away at work. The old woman, who was a witch, disliked the infant's squalling, and one day took it to a place where nine roads met, cut it to pieces, and scattered its blood and body about. She carried some of the tidbits back to the cave, made it into a curry, and tricked the mother into eating it. When the mother learned this, she fled to the crossroads and cried to the Great Spirit to return her child and avenge its death. The Great Spirit told her he couldn't restore her baby, but he would make her mother of all nations of men. Then, from each road, people of different nations sprang up from the fragments of the murdered babe. [Gaster, pp. 97-98]
China:
The Supreme Sovereign ordered the water god Gong Gong to create a flood as punishment and warning for human misbehavior. Gong Gong extended the flood for 22 years, and people had to live in high mountain caves and in trees, fighting with wild animals for scarce resources. Unable to persuade the Supreme Sovereign to stop the flood, and told by an owl and a turkey about _Xirang_ or Growing Soil, the supernatural hero Gun stole Growing Soil from heaven to dam the waters. Before Gun was finished, however, the Supreme Sovereign sent the fire god Zhu Rong to execute him for his theft. The Growing Soil was taken back to heaven, and the floods continued. However, Gun's body didn't decay, and when it was cut apart three years later, his son Yu emerged in the form of a horned dragon. Gun's body also transformed into a dragon at that time and thenceforth lived quietly in the deeps. The Supreme Sovereign was fearful of Yu's power, so he cooperated and gave Yu the Growing Soil and the use of the dragon Ying. Yu led other gods to drive away Gong Gong, distributed the Growing Soil to remove most of the flood, and led the people to fashion rivers from Ying's tracks and thus channel the remaining floodwaters to the sea. [Walls, pp. 94-100]
The goddess Nu Kua fought and defeated the chief of a neighboring tribe, driving him up a mountain. The chief, chagrined at being defeated by a woman, beat his head against the Heavenly Bamboo with the aim of wreaking vengeance on his enemies and killing himself. He knocked it down, tearing a hole in the sky. Floods poured out, inundating the world and killing everyone but Nu Kua and her army; her divinity made her and her followers safe from it. Nu Kua patched the hole with a plaster made from stones of five different colors, and the floods ceased. [Werner, p. 225; Vitaliano, p. 163]
Korea:
A son was borne to a fairy and a laurel tree; the fairy returned to heaven when the boy was seven years old. One day, rains came and lasted for many months, flooding the earth with a raging sea. The laurel, in danger of falling, told his son to ride him when it came uprooted by the waves. The boy did so, floating on the tree for many days. One day a crowd of ants floated by and cried out to be saved. After asking the tree for permission, the boy gave them refuge on the branches of the laurel. Later, a group of mosquitoes flew by and also asked to be saved. Again, the boy asked the tree for permission, was granted it, and gave the mosquitoes rest. Then another boy floated by and asked to be saved. This time the tree refused permission when its son asked. The son asked twice more, and after the third time the tree said, "Do what you like," and the son rescued the other boy. At last the tree came to rest on the summit of a mountain. The insects expressed their gratitude and left. The two boys, being very hungry, went and found a house where an old woman lived with her own daughter and a foster-daughter. As everyone else in the world had perished and the subsiding waters allowed farming again, the woman decided to marry her daughters to the boys, her own going to the cleverer boy. The second boy maliciously told the woman that the other boy could quickly gather millet grains scattered on sand. The woman tested this claim, and the first boy despaired of ever succeeding, when the ants came to his aid, filling the grain bag in a few minutes. The other boy had watched, and he told the woman that the task hadn't been done by the first boy himself, so the woman still couldn't decide which daughter to marry to which boy. She decided to let the boys decide by chance, going to one room or another in total darkness. A mosquito came and told the Son of the Tree which room the old woman's daughter was in, so those two were married, and the second boy married the foster-daughter. The human race is descended from those two couples. [Zong, pp. 16-18]
Young Gim's father was killed by robbers, and Gim set out to track them and get revenge. On the way, he met another bereaved boy hunting the same robbers. They became sworn brothers, but they were separated when a storm upset their ferry as they were crossing a river. Gim was rescued by another boy who had been orphaned by the same robbers. They too swore to be brothers but were separated when their ferry sank in a storm. Gim was rescued and hidden by an old woman; he was on the island of the robbers but was helpless from his injuries. One day a mysterious man came by and asked Gim to go with him. Gim lived with the man in the mountains studying magic until he was sixteen, whereupon the man told him to go and rescue the king from the robbers, and that he would meet Gim again in three years exactly. Gim set out, finding a magic horse, arms, and armor along the way, and arrived at the king's castle when it was on the point of surrender. In the enemy camp, he found a black face belching fire at the castle, a genii studying astrology, a rat whose swinging tail produced a flood which threatened the castle, and a giant who hurled flames at the King's camp. Gim fought them with his magic but was overwhelmed by their numbers. He fled with the king to an island, but the rat tried to submerge it with an even greater flood from its tail. A butterfly led Gim to a cavern in a distant mountain, where he met the first boy he had encountered. They went back to fight together, but the other boy was killed and the island submerged, and Gim and the King retreated to a second island. Gim was led by a crow to another cavern in the mountains whe
