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MERGED: The Case for the Resurrection of Jesus Christ (Part 1) & (Part 2)
RE: The Case for the Resurrection of Jesus Christ (Part 1)
In my case, it was a magazine article I read about the Turin Shroud and its possible manufacture by Leonardo da Vinci. Once I got my hands on the internet I googled for it and discovered the excellent Jesus Never Existed resource. From there it was but a step into the site's own forum and then I never looked back.
At the age of five, Skagra decided emphatically that God did not exist.  This revelation tends to make most people in the universe who have it react in one of two ways - with relief or with despair.  Only Skagra responded to it by thinking, 'Wait a second.  That means there's a situation vacant.'
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
As promised earlier, some commentary from Carrier about the fucking gospels.

From Page 396

Quote:Several scholars have confirmed that by the standards of myth I just spelled out, the Gospels are primarily and pervasively mythical. In the words of Marcus Borg, we have to admit '(1) that much of the language of the Gospels is metaphorical; (2) that what matters is the more-than-literal meaning and (3) that the more-than-literal meaning does not depend upon the historical factuality of the language'. That makes the Gospels allegorical myth, not remembered history.

Quote:Elsewhere I have already demonstrated that they lack all substantive (as opposed to superficial) markers of being researched histories, even by the lax standards of antiquity. At no point do the Gospels name their sources or discuss their relative merits or why they are relying on them; at no point do the Gospels exhibit any historiographical consciousness (such as discussing methods, or the possibility of information being incorrect, or the existence of non-polemical alternative accounts); they don't even express amazement at anything they report, no matter how incredible it is (unlike a more rational historian); and they never explain why they changed what their sources said, nor do they even acknowledge the fact that they did (as when, e.g., Luke or Matthew alters what they derive from Mark). And unlike many other ancient authors, they do not explain who they are or why they are qualified to relate the accounts they do. Only one Gospel, Luke, employs even the superficial trappings of actual history writing, such as explaining what his purpose i n writing is and attempting to date events. But as we already saw (in Chapter 9) that appears to be a ruse.

To this we can add a footnote from Pg. 395:

Quote:See Burton Mack, The Christian Myth: Origins, Logic, and Legacy (New York: Continuum, 2001), who also argues we need a better theory of the origin of Christianity, one that takes the role of mythmaking in early Christianity seriously (and I agree). Mack also extensively discusses what the term 'myth' means and what its
functions were, much in line with what I have argued here.


It seems that at this point we must add Borg and Mack to the list of scholars who think that everything written about the godboy was "mythic" but somehow he is still real. That seems like grasping at holy straws, to me.
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
(December 7, 2014 at 7:21 pm)Jenny A Wrote: How did either of you become interested enough in either the Bible or Biblical times to spend the time on either what is in the Bible or historical references to the things in it? Self defense or general interest in the time period?

I was trying to meet women.

I was in my early 30s and unmarried. I had to kiss a lot of proverbial frogs before I finally met my now wife. Perhaps if one of those relationships had panned out, like the one I had with my first fiance when I was in my mid to late 20s, my interest would never have been piqued. She was Catholic, btw, a religion that, in my neck of the woods, nobody in it takes seriously. So I probably would never have developed any interest from her. But I digress.

Having crossed into the 30 something threshold and still unattached, I really began to pull out all the stops and leave no stone unturned. I'd heard a good way to meet someone was to attend a church. So I went to one which supposedly had a good singles mixer program. That was a local mega-church called "Southeast Christian".

At this point, anyone from Louisville is now having to clean off their computer screen, having spit whatever they were drinking at the time they read the name of the church (infamous for being a hard right wing fundy megachurch) and just contemplating my walking into the door would be like. Spit Coffee

@Them: You're right, but wait for it.

Anyway, there I was at one Bible study for singles class trying to keep an eye out for any decent female prospects. Yeah, good luck with that at a fundy megachurch but that's another story. This was before I had discovered I was bisexual but I don't think I'd have met any good male prospect there either. I did get a few strange dates out of that project but what was I thinking? But to continue with my story, I should probably tell you what my idea of Christianity was at that time.

My atheist parents had raised me in a sheltered world but I'd heard the basics. Here was my limited understanding: Christianity involved a Son of God named Jesus who preached a gospel of peace and love who somehow "died on the cross for my sins", was raised and flew up into Heaven so we could have chocolate eggs and bunny rabbits. Something about good people going to Heaven and bad people going to Hell as well in that mix. I had until then assumed that Jesus was some religious leader preaching a fairly positive message and they killed him for it and then some of his followers had an Elvis moment and thought he was still alive somewhere.

But back to me standing at one Bible study for singles gathering on my first day in a church aside from someone's wedding. At that point, the prospects weren't looking all that appealing and so I got caught up in a conversation with this one guy who seemed really knowledgeable about the Bible. I told him I didn't know that much about Christianity and could he explain it to me.

I actually said this to a devout fundy Christian.

"Sweet Reason," I say to my younger naive self, "pull that guy's fucking string and watch him go, why don't you?"

I remember listening to him expound upon the explanation of what "sin" was, how it came into the world, how we were all doomed to the Hell we all deserved but then, by the grace of God, Jesus came into the world to save us and how he did it and what we must do to accept it.

I was polite.

I didn't say outloud what I was thinking. I've not been the most socially observant guy in my life but I had enough sense not to say outloud, "So let me see if I got this straight: A woman made from a rib ate a magic fruit after speaking with a talking snake causing sin to enter the world and God's solution to the problem was to send himself down to earth to become his own son so he could sacrifice himself to himself as the only means of appeasing his own wrath and convincing himself to forgive us all for being the sinful beings we are because of a fruit tree he put in the garden in the first place and anyone who doesn't believe this story is going to be eternally tortured by the god who loves us so very much."

George Carlin astutely added the part about "...and he needs money."

So it seemed really strange that anyone EVER believed such nonsense, never mind in today's world. I assumed this church, being composed mostly of religious nuts, had somehow gotten it wrong. After all, how could Christianity be so absurd and yet gain such a following?

At some point between this failed project to meet that special someone at the local nuthouse and the near simultaneous death of both of my parents a few years later, I began to get really interested in finding out what the real story was. Nope, that guy had pretty much gotten it right.

There's something about a dark passage in life can lead to "spiritual" interests and self-discovery. In addition to reading the Bible, I'd also read the works of some skeptics. I'd joined my first freethought forum "Skeptics Annotated Bible" and read other books like Thomas Paine's The Age of Reason. It was at this time in my life that I'd "discovered" I was a deist and really had been all along. In an unrelated bit of revelation, it was at this time I'd also discovered I was bisexual and really had been all along. This was between 2003 and 2004, a tough time in red state America to be either non-Christian or have a same-gender lover. But all that's another story.

The rest, as they say, is history.
Atheist Forums Hall of Shame:
"The trinity can be equated to having your cake and eating it too."
...      -Lucent, trying to defend the Trinity concept
"(Yahweh's) actions are good because (Yahweh) is the ultimate standard of goodness. That’s not begging the question"
...       -Statler Waldorf, Christian apologist
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
(December 7, 2014 at 9:20 pm)DeistPaladin Wrote:
(December 7, 2014 at 7:21 pm)Jenny A Wrote: How did either of you become interested enough in either the Bible or Biblical times to spend the time on either what is in the Bible or historical references to the things in it? Self defense or general interest in the time period?

I was trying to meet women.



The rest, as they say, is history.


Oh my, oh my, oh my! That is the most wonderful story and it gave me more laughter than I've had in months. Yes---I was laughing with you. It's funny, I remember thinking, "and adults believe this?" very early on in my religious education. Let me tell you that really loving your parents and thinking them very bright but very mistaken on one particular issue of grave importance to them, leads to an odd view of your parents and adults in general.
If there is a god, I want to believe that there is a god.  If there is not a god, I want to believe that there is no god.
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
I truly empathise with atheists who have to live in a religion heavy environment. I don't think I have ever seen a street preacher, nor ever felt persecuted for my lack of belief.

I can log on here and read some nonsense wackiness when I feel like it, scroll past the worst of it, and log off when I like. It must be awful to be living inside a religious rant thread which you can't close.

One interesting thing, I heard somewhere that England does not have separation of church and state/government like USA does. So theoretically the government can do nuts religious stuff. It never seems to happen, but it's scary to think it could. Can anyone confirm?

One more thing is "faith schools" (indoctrination stations). There are an awful lot of these in England, but I don't know a lot about them. Are they heavy handed with the religion? Are they public or private? I would hate to think tax money goes towards them. I find it strange we still have them given the diluted nature of religion. Do other countries have them (non insane countries that is) and if so how do they work?

I have heard some awful things reported about certain English Islam faith schools, such as abuse and radicalisation.
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
Oh, for those of you who don't know what a radical/extremist is, it's doing what your book tells you to do. As opposed to being a moderate, which means ignoring the book you spend your life worshipping while claiming to follow it, and validating the radicals.
Feel free to send me a private message.
Please visit my website here! It's got lots of information about atheism/theism and support for new atheists.

Index of useful threads and discussions
Index of my best videos
Quickstart guide to the forum
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
That reminds me, I'm gonna be offline for a few days. I have to go and blow up Parliament in a Big Bang, like I'm instructed to do in A Brief History Of Time.
At the age of five, Skagra decided emphatically that God did not exist.  This revelation tends to make most people in the universe who have it react in one of two ways - with relief or with despair.  Only Skagra responded to it by thinking, 'Wait a second.  That means there's a situation vacant.'
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
Is it possible to submit an entire thread to the AF Hall of Shame?
In every country and every age, the priest had been hostile to Liberty.
- Thomas Jefferson
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
Good grief. Is this monkey still throwing the shit at anyone who passes?

Playing Cluedo with my mum while I was at Uni:

"You did WHAT?  With WHO?  WHERE???"
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RE: The Case for the Resurrection of Jesus Christ (Part 1)
I'm surprised I didn't read of Dis Honesty in the mod thread. The Staff are being very tolerant of his trolling.

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