RE: Proof of God
April 24, 2015 at 12:36 pm
(This post was last modified: April 24, 2015 at 12:39 pm by Surgenator.)
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Proof of God
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(April 22, 2015 at 1:44 pm)Harris Wrote:(April 20, 2015 at 11:48 am)downbeatplumb Wrote: You are. Atheism has nothing to say about prejudices. All atheism is is that we don't think that gods exist. You can fix ignorance, you can't fix stupid. Tinkety Tonk and down with the Nazis.
Instead of making us go all TL;DR, try a better approach?
"What a little moonlight can do." ~ Billie Holiday
Harris
All of your points have been answered often and with evidence but you have not moved one iota from your initial position. No matter how much evidence is sent your way you will refuse to take it in. You can fix ignorance, you can't fix stupid. Tinkety Tonk and down with the Nazis. RE: Proof of God
April 25, 2015 at 3:37 am
(This post was last modified: April 25, 2015 at 3:43 am by bennyboy.)
(April 25, 2015 at 2:38 am)Harris Wrote:I'm not trying to prove any God idea, and do not have to produce ANY ideas about God, logical or otherwise. I can only say that your religious tradition has glaring logical inconsistencies, and therefore IF there is a God, under any definition, it is not under the definition of your religious tradition.(April 22, 2015 at 4:45 pm)bennyboy Wrote: I didn't say "God is Illogical." I said "your ideas about God. . . are illogical." Quote:Nature's not a person, and there's no such law. You're making stuff up.(April 22, 2015 at 4:45 pm)bennyboy Wrote: And this is no more a matter of opinion than whether the world can logically be considered flat. Good god + dying babies = illogical. Quote:The questions about the evil of death are more puzzling for materialists and others who accept the notion that the dead cannot experience pains or other misfortunes. How can then death harm us? If death cannot harm us, how can it be reasonable for us to fear death and to say Death is an EVIL? In materialist scenario, EVIL of pain and suffering exists only with the existence of life.Is there a reason you deliberately ignore what's already been said, and then reword your same arguments? I told you good/evil/bad are defined by our instinctive feelings about things. Death is evil because we naturally fear harm to the self. We naturally fear harm to the self because those who did not have such fear were (for the most part) weeded out by the process of evolution. Quote:You imply a false assumption-- that there is a necessity of, or value in, assigning blame to agents for shitty events. Some events, like murder, are clearly caused by someone. Others, like malaria, are caused either by bad luck, by lack of education (i.e. of how to prevent the disease), or of neglect (i.e. of people who could stop a disease but don't bother). Nowhere in all of this is your God idea required, or even of any utility in dealing with the evils discussed. If God were real, people would pray for mosquitoes to be destroyed by miracle. If God is not real, people will ask for more mosquito nets. Want to place bets on which method will reduce malaria?(April 22, 2015 at 4:45 pm)bennyboy Wrote: If you're going to quote, don't paraphrase the thing you just quoted. I didn't say that I magically know what is good and not by feeling; I say that people's feelings about things DEFINE what is good to them. That's what meanings MEAN: people have a feeling or idea, and make a word to describe it. However, the supposed goodness of God-- suffering babies and religious wars-- do not meet any sane person's definition of goodness. Quote:If you want to blame God then you should first have a sound belief in the existence of God. Without God, your blames have no values, as without God nothing is equal to Good or EVIL.I don't need to blame God. A God who can be blamed is not perfect, and therefore does not meet the definition of Godhood. Therefore the blame is itself proof that the God represented by your chosen mythology cannot be real. As for the nothing being Good or EVIL, bullshit, and stop fucking saying it. Good and evil are definitions made by man to describe his feelings about things and events in his environment. Most people have a negative emotional reaction to baby rape, or to the idea of baby rape, and so baby rape is considered evil. No Sky Daddy is required. Quote:If you doubt in the existence of Root then how comes you expect an explanation about the Fruit?Because if you claim that a good tree exists, and nothing can be found but rotten fruit, then the tree is not what you say it is. I say it's the statistical interactions among forces and materials in the universe over time-- there's no reason why the fruit of this "tree" should be especially favorable to us. You say it's God-- in which case, the fruit should be favorable to us. Simple observation shows us that the world is not intrinsically favorable to peace, happiness, or the protection of innocents like children. Therefore the "tree" of life is not God, at least not God as represented by your definitions and ideas. Note: from now on, I will answer only 3 or 4 quotes from each post, to avoid textwalls. If you want to answer more than 4 quotes, please break your posts into smaller pieces to avoid editing difficulties. I will try to do the same. RE: Proof of God
April 25, 2015 at 4:15 am
(This post was last modified: April 25, 2015 at 4:19 am by Mudhammam.)
(April 25, 2015 at 3:37 am)bennyboy Wrote: As for the nothing being Good or EVIL, bullshit, and stop fucking saying it. Good and evil are definitions made by man to describe his feelings about things and events in his environment. Most people have a negative emotional reaction to baby rape, or to the idea of baby rape, and so baby rape is considered evil. No Sky Daddy is required. As I have completed Aristotle's Nicomachean Ethics a few days ago, I can say most assuredly that ethics---and one that is unfortunately in this case quite antiquated in its opinion of women and slaves---need not rely on some notion of divinity to be rational and objective, and furthermore, the results of a secular approach (which is more or less what Aristotle attempts, and in my view, largely accomplishes) are almost guaranteed to be more intuitively pleasing to the senses of a person with a capacity for moral reasoning than religious dogmas are.
He who loves God cannot endeavour that God should love him in return - Baruch Spinoza
RE: Proof of God
April 25, 2015 at 6:18 am
(This post was last modified: April 25, 2015 at 6:25 am by bennyboy.)
Your claims of "argumentum ad nauseam" are hypocritical, because you keep insisting there's no good or evil without God, despite beyond told 20 ways past Sunday why that is not the case, and you haven't effectively responded to those.
As for evolution and natural selection: disregarding their status as scientific hypothesis or theory, they have a great advantage over your religoius views: common sense. At its core, evolution is just a statement of very obvious fact: some events lead to properties which have an increased chance to persist, and some do not. By the simplest definitions of time and function, persistent systems will. . . persist. I have also sometimes criticized evolution as being too based on narrative, and too little on evidence. For example, I don't like hearing that the universe's capacity for mind evolved "just because." However, it's pretty obvious from the WAY we behave that our behaviors are 1) geared toward survival or sexual fitness; 2) lagging behind our social development. Let me ask a question: why do men lust after women, even though birth control and harsh laws will lead to non-reproduction and punishment? Your answer is that God is fucking with us: He gave us these desires to see if we could overcome them; and if we CAN, we will be rewarded with 72 virgins. My answer is that most of these behaviors represent vestigial behaviors-- they made sense thousands of years ago, and the slow process of weeding them out through sexual selection, natural selection, and artificial selection (like execution) has not caught up yet to the fast changes in society. I believe my answer makes a lot more sense than your answer, and EVEN IF there were zero scientific evidence for evolution, my narrative would still make a lot more sense than yours. That's because my narrative is an extension of observable fact: some things persist, so it's probable that collections of persistent qualities will interact and move forward through time together. Your narrative is based on an entity who nobody can demonstrate having seen or communicated with, and whose definition is intrinsically contradictory. RE: Proof of God
April 25, 2015 at 7:45 am
(This post was last modified: April 25, 2015 at 7:49 am by robvalue.)
What use is a definition of good and evil if some uninvolved third party is deciding which is which?
It may as well be called blue actions and yellow actions. It's arbitrary. To evaluate whether something is actually helpful or harmful requires us to assess it. If you refuse to assess what the judgements given are, you are entirely amoral, not caring what effect your actions have. You have surrendered your humanity. Of course, this is not actually what happens; almost everyone does filter their religious definition of what is good and evil. At the very least, they refrain from doing things which are "good" because they know they are not really good. They just won't admit to it, so they can convince themselves there is an objective standard. Or rather: an arbitrary standard subjective to God. |
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