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Supernatural isn't a useful concept
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(October 23, 2016 at 8:49 pm)Whateverist Wrote:(October 23, 2016 at 8:30 pm)Alasdair Ham Wrote: Very interesting thoughts. True. But I think Jor was speaking purely in principle rather than in practice. I just think perhaps it would be nature behaving extra-ordinary or idiosyncratically rather than supernaturally. It would be natural, and it would be super, but it wouldn't be supernatural. That's the way I see it. Because supposedly supernaturalness isn't just naturalness that is super... it's supposedly entirely beyond the natural. RE: Supernatural isn't a useful concept
October 24, 2016 at 11:48 am
(This post was last modified: October 24, 2016 at 11:49 am by Whateverist.)
Supernatural seems to be another word for magic.
You can fix ignorance, you can't fix stupid. Tinkety Tonk and down with the Nazis. (October 23, 2016 at 7:09 pm)Rhizomorph13 Wrote: I saw pool's post but didn't want to necro. Let's see whether all that exist are natural. I agree with you that to be the natural is to be the way things be, to have a definition and to have a definite form. Now, suppose all that exist are natural. Therefore, all things has its own manner of being or permanent way to be or way to exist, just as if we die, we don't turn into gold or paper, but always rot. Now, we know that every determined things must have a cause, just as the principle of sufficient reason tells us. If something happen like someone falling from the roof of our house, we all agree that that has a cause. That scenario is also determined and is defined. For, instead of floating, that someone falls. So with the way or the manner the things are. So, we can see that the way the things must have a cause, something or someone who give us that way. Now, either that something or someone has way of being too and therefore limited and therefore is caused; or it is not. If that something or someone has a manner of being too, then that something or someone must have a caused too. But, this cannot go on. There must be a sufficient reason. Otherwise, we must not exist. But, we do and the natural things around us exist. So, there must be a being Whom doesn't have a manner of being, a Pure Act of Being, so to explain the existence of natural things which is equivalent to answering the question why is there something instead of nothing. That Being understood by people to be God Whom is above-natural or in other words, Supernatural.
Whether the concept of the supernatural is useful depends on how it's defined, and I think it's one of those words that people conceptualize in different ways. I think both "natural" and "supernatural" are inelegant family resemblance concepts that can't be distilled down to a set of necessary and sufficient sufficient conditions. Maybe "natural" could, if we had a final theory of physics, but for the time being it has to do our current understanding of fundamental physics, the expectation that entropy will continue to obtain in future theories, and that things like agent causation and retro-causality won't.
I think the concept of the supernatural is useful, but only because humans seem to start out with tendencies for irrational patterns of thought, like promiscuous teleology. It's helpful to label ways of modeling the world that don't correspond to anything real.
A Gemma is forever.
Supernatural is natural phenomena that hasn't been explained yet, or lack evidence to be explained coherently.
"I saw a ghost!" Any number of natural explanations would render such a supernatural anecdote to banal & trivial phenomena; "it was the wind", or the personal "you're just mistaken wind and light artification." Which, for the supernaturally explanation inclined, are unsatisfactory explanations. (October 23, 2016 at 7:09 pm)Rhizomorph13 Wrote: I saw pool's post but didn't want to necro. I agree completely. The best one could do is what Jörm mentions, to distinguish unpredictable "forces" from regular, to an extent predictable "forces" in nature.
The fool hath said in his heart, There is a God. They are corrupt, they have done abominable works, there is none that doeth good.
Psalm 14, KJV revised edition
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