(March 27, 2018 at 11:21 am)MysticKnight Wrote: I am getting awfully bored...so I am going to give you guys the best opportunity to bring me to the dark side which will allow me to do all these things I really want to do but restrict myself from doing!
Ok... I'll bite.
But do understand that, before answering any of those questions, considerable legwork must be undertaken.
For justice, love and value, I suggest you start in the animal realm - perhaps with the work by Jane Goodall and others that have shed so much light in ape societies, from Gorillas to chimps, to bonobos to orangutans.
Human societies very likely (not to say certainly) arose from societies very similar to those these apes have. And even the ape societies came out of other pre-existing mammalian societies that we see in others mammals, like lions, zebras, gazelles, elephants...
When you see a wildlife tv show, when a herd protects their young from predators, do you suppose they do that because they posit some value in those youngsters?
To arrive at animals, you must start with life.... to get life, you need biochemistry.... to get there, you need chemistry, which relies on quantum physics of all the elements. The elements seem to come from nuclear fusion within previously existing stars that coalesced due to gravity. Before that, there were only simple elements, hydrogen and electrons and neutrons... and before that we had a quark and gluon plasma... and before that.... pfff> the unknown. Anyone who claims to know is a liar.
(March 27, 2018 at 11:21 am)MysticKnight Wrote: 1. You can rationally justify belief in a value of a human being in the framework of Atheism (and I am using this definition as in non-belief in supernatural gods).
From a purely genetic point of view, we are machines that aid in the task of gene propagation. As such, these machines evolved to propagate their own genes, regardless of other species. The emphasis is put on the self species.
We see this in bacteria, in fish, in birds, in mammals... propagate as much as possible, each on its own.
I'd say humans value themselves, at first, for this exact reason. the ingrained need to propagate their genes.
Since we are a societal and sexual species, some value must be put on other members of the species.
All that said, one must go also into "what is value"?
How do we define value?
A practical example: Why is money valuable? Is money objectively valuable, that is its value is there regardless of any human being? or is it subjectively valuable, that is it depends on humans to make it something of worth?
I've also come across the notion of objective value when that value is agreed upon by society. I feel like this paves the way to muddying the waters, so I prefer to say that societal value is considered subjective, as it pertains to a human attribute, even if that is a shared one.
Is a human being valuable, in the absence of any human beings to give it value? Is the value of a human being something that comes from other human beings (and itself) or something that just is?
5 million years ago, before any homo sapiens roamed the Earth, did humans have value?
(March 27, 2018 at 11:21 am)MysticKnight Wrote: 2. You can rationally justify you being the same person as a child with that framework, that despite all the changes, you are the same person.
Define person.
As a legal entity, the adult is the same person as the child.
From the basic atomic element point of view, the adult is composed of different atoms. But the functional relationship between them is mostly unchanged. And same-nuclear-charge atoms are pretty much indistinguishable from each other.
On a higher level, the adult has more experience, more information in memory, than the child. That experience gives it better understanding of the world around it. In that sense, it's in a different state.... but does that render it a different person? Not by our standard accounts.
(March 27, 2018 at 11:21 am)MysticKnight Wrote: 3. You can rationally justify your actions being linked to who you are and there is a such thing as "better" or "worse" when it comes to humans.
I don't get what you're going for here...
My actions are made by me. My brain, triggered by a complex network of stimuli, sends out signals to my muscles to perform those actions.
Better and worse for humans I would describe as that which brings less and more overall suffering to humans, respectively.
Of course, it is not always easy to see how an action can affect people. Sometimes, you think you're doing something that is better for humanity, but it turns out to be worse (e.g. combustion engine leading to better mobility..... but also to poor worldwide air quality and the greenhouse effect leading to global warming and an increased number of extreme weather phenomena)
(March 27, 2018 at 11:21 am)MysticKnight Wrote: 4. You can rationally justify the belief in justice with your framework.
Justice is something else that is not human-only.
It seems to be a mechanism that keeps the elements of the society at an equal level, minimizing strains and conflicts and leading to a healthier population, thus allowing an easier gene propagation.
(March 27, 2018 at 11:21 am)MysticKnight Wrote: 5. You can rationally justify the nature of love that has language that judges all things and gives value to all things from your framework.
Why are you loading the concept of love with all that garbage?
Love is the feeling you get when bonding with another member of the species. There's a chemical action in the brain that provides that feeling at the "rational" level, and also leads to increasing the value attributed to that individual. This is also in line with human value being subjective. Each of us values close relatives over strangers.
(March 27, 2018 at 11:21 am)MysticKnight Wrote: I am not saying you have to do all 5. You can do 1. Trust me, my faith will fall and shred, if you can and I'm not joking. It will shred.
I doubt it...
(March 27, 2018 at 11:32 am)MysticKnight Wrote: I am searching the answer if an action can be considered good without belief in the true nature of goodness.
Wow.... "belief in the true nature of goodness"?
If you've decided what that is, then how can anyone even begin to convince you that your conception is wrong?
What is the true nature of goodness?
How do you know that?