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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 10:44 am
(April 1, 2016 at 10:12 am)Mister Agenda Wrote: Amine Wrote:Yes, I'm sure it was all just an accident. Who knows what they could become if a butterfly somewhere on the other side of the world had flapped its wings differently, maybe Pastafarians! Maybe they would have voted in a Heaven's Gate cult government with massive popular support. Who can make any connections?! Maybe if the West hadn't replaced the fairly elected reformist president with the iron-fisted Shah, Iran would have stayed on the secular course it was on before the major powers rearranged things to suit themselves.
So they're complaining about Iran, after they already put someone in there that's supposed to be on their side?
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 10:44 am
(This post was last modified: April 1, 2016 at 10:49 am by Mister Agenda.)
[/quote]
Amine Wrote:
Maybe if X had Y, Z. Maybe not. Guess who opposed Reza Shah.
Curious for your answer. It will determine if you are at all to be taken seriously on any level.[/quote]
Everyone who had friends or family members 'disappeared' or tortured by the Savak. The intelligentsia. The urban working class. Ruhollah Khomeini and the clergy that backed him.
I'm not anti-Christian. I'm anti-stupid.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 10:48 am
(April 1, 2016 at 10:42 am)abaris Wrote: (April 1, 2016 at 10:38 am)Amine Wrote: Maybe if X had Y, Z. Maybe not. Guess who opposed Reza Shah.
Curious for your answer. It will determine if you are at all to be taken seriously on any level.
Sure. https://en.wikipedia.org/wiki/Reza_Shah#...the_clergy
I'm just responding to Mister Agenda's "maybe". It is debatable whether Iran was on a secular course or if the same thing would have happened anyway. Either way, guess what's in the way? Islam.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 10:48 am
(April 1, 2016 at 10:44 am)Mister Agenda Wrote: Everyone who had friends or family members 'disappeared' or tortured by the Savak.
Don't spoil it. Thumpalucus was actually there and pretty much gave the answer already. And I was old enough to observe from the outside.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 10:52 am
In response to Mister Agenda I'm talking about Reza Shah, not his son.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 10:53 am
(April 1, 2016 at 10:48 am)Amine Wrote: (April 1, 2016 at 10:42 am)abaris Wrote: Curious for your answer. It will determine if you are at all to be taken seriously on any level.
Sure. https://en.wikipedia.org/wiki/Reza_Shah#...the_clergy
I'm just responding to Mister Agenda's "maybe". It is debatable whether Iran was on a secular course or if the same thing would have happened anyway. Either way, guess what's in the way? Islam.
Congratulations on finding a wiki link. Trumps opening a book, actually do some research or having actually observed the development of the revolution. Might do you some good to look up, who originally stood at the forefront of the protests until the clerics - as has been already said by someone actually being there at the time - took control.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 10:55 am
(This post was last modified: April 1, 2016 at 10:55 am by abaris.)
(April 1, 2016 at 10:52 am)Amine Wrote: In response to Mister Agenda I'm talking about Reza Shah, not his son.
So why not look into Mohammad Mossadegh? What he stood for, until he was removed by the Dulles brothers and their cronies, fearing for their oil.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 11:26 am
Chad32 Wrote:Mister Agenda Wrote:Maybe if the West hadn't replaced the fairly elected reformist president with the iron-fisted Shah, Iran would have stayed on the secular course it was on before the major powers rearranged things to suit themselves.
So they're complaining about Iran, after they already put someone in there that's supposed to be on their side? The sequence of events goes: Reza Shah overthrew the pro-British Iranian government in 1921. He was elected as Prime Minister in 1923 and appointed monarch in 1925, the first democratically-elected monarch of Iran. He established a constitutional monarchy and instituted various reforms and modernizations. In 1932, Reza cancelled Iran's contract with the Anglo-Persian Oil Company and expanded trade with Germany. Britain and the Soviets occupied Iran in 1941, and he was forced to abdicate in favor of his son, who was considered more open to compliance Western interests.
In 1951, the PM (Mohammad Mossadagh) nationalized the oil fields, The US and Britain joined forces to orchestrate the overthrow of Mossadagh. Mohammad Reza was also a reformer, and instituted the 'White Revolution' in the Sixties to further modernize Iran. In the late Seventies, opposition to the Shah increased due to him being seen as installed by the West, abolishing the multi-party system, extravagance, charges of corruption and brutality, the imposition of a surveillance state with secret police, and economic problems. One of the leaders of the demonstrations was a cleric named Khomeini who wound up in exile.
Mohammad Reza was forced to flee Iran in 1979. The PM dissolved SAVAK, freed all political prisoners, and allowed Khomeini to return to Iran. The PM promised free elections and asked Khomeini to form a sort of mosque-centered state in the province of Qom. Khomeini didn't go along with this, but instead effectively appointed his own government and replaced the PM with his own choice; crushing all opposition, including. And the revolutionaries held 52 American diplomats hostage for 444 days.
Ironically, the Shah died of cancer in 1980, if the revolution had been delayed by one year, things could have been very different. The PM who invited Khomeini back, Jafar Sharif-Emami, could have drastically altered the course of events by stalling Khomeini's return a few more months, IMHO.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 12:28 pm
(This post was last modified: April 1, 2016 at 12:40 pm by Thumpalumpacus.)
(April 1, 2016 at 10:01 am)Amine Wrote: My view is if I get proved wrong, good. But you've yet to do that.
So what you're telling us is that you start off by assuming that you're right, even though you admit you yourself cannot satisfy the conditions that you yourself laid down (live in the country, don't just visit) to have one's opinion valued?
I offered my opinion, you dismissed it because you assumed that my life-experiences have been just as limited as your own, and when you found otherwise you immediately abandoned your own standards.
As for proving you or anyone else wrong, I'm not interested in that. I already know that I won't change many minds, especially given the unpopularity of my views. And I certainly don't care about changing your mind. I don't know you from a can of paint and don't care if you come to agree with me or not.
I write what I write here and elsewhere for readers who want more than just a narrow-minded perspective offered by someone who has never actually lived in a Muslim country and is unqualified to opine by his own standards. Given the experiences I've had, I think it's a pretty unusual perspective that most Americans never get in the mass-media portrayal of Muslims. You don't have to agree with it, you don't have to read it, hell, if you put me on ignore I wouldn't care. Because yours is a mind that has already decided on the "facts", and will not consider any alternative to its own narrative.
(April 1, 2016 at 10:01 am)Amine Wrote: 95% of what you've said is lazy insults and sarcasm. I actually don't mind that and won't whine about it, but it doesn't get you anywhere either.
When you merit better treatment, you'll get it.
(April 1, 2016 at 10:01 am)Amine Wrote: "He called me an idiot, I must be wrong!". You said the outcome didn't represent the will of the people, as if it is just a coincidence that a Shiite government popped up where... the majority happen to be Shiites. So to be more clear, the ushering in of this radical Islamic government was backed by massive popular support.
Post hoc ergo propter hoc is fallacious thinking. You'll need to examine the role of the Tudeh Party in organizing the strikes and demonstrations which eventually brought the Shah down ... and then look at what happened to all the other elements which had assisted in the Shah's overthrow.
(April 1, 2016 at 10:01 am)Amine Wrote: The April 1st 1979 referendum asked "Islamic Republic, yes or no" and virtually everyone said yes. And they got the shitty government they asked for.
Yes, and with a referendum written that vaguely, can you honestly argue that they knew what they were in for? And according to Iranchamber.com --
Quote:Ayatollah Khomeini had charged the provisional government with the task of drawing up a draft constitution. A step in this direction was taken on March 30 and 31, 1979, when a national referendum was held to determine the kind of political system to be established. Ayatollah Khomeini rejected demands by various political groups and by Ayatollah Shariatmadari that voters be given a wide choice. The only form of government to appear on the ballot was an Islamic republic, and voting was not by secret ballot. The government reported an overwhelming majority of over 98 percent in favor of an Islamic republic. Ayatollah Khomeini proclaimed the establishment of the Islamic Republic of Iran on April 1, 1979.
Source: http://www.iranchamber.com/history/islam...1979_2.php
[Emphasis added -- Thump]
Is such a large plurality surprising?
(April 1, 2016 at 10:01 am)Amine Wrote: Britannica goes into a bit more detail about the role of Islam in the reaction to the Shah's corruption:
"In January 1978, incensed by what they considered to be slanderous remarks made against Khomeini in Eṭṭelāʿāt, a Tehrān newspaper, thousands of young madrassa (religious school) students took to the streets. They were followed by thousands more Iranian youth—mostly unemployed recent immigrants from the countryside—who began protesting the regime’s excesses. The shah, weakened by cancer and stunned by the sudden outpouring of hostility against him, vacillated between concession and repression, assuming the protests to be part of an international conspiracy against him. Many people were killed by government forces in anti-regime protests, serving only to fuel the violence in a Shīʿite country where martyrdom played a fundamental role in religious expression. Fatalities were followed by demonstrations to commemorate the customary 40-day milestone of mourning in Shīʿite tradition, and further casualties occurred at those protests, mortality and protest propelling one another forward. Thus, in spite of all government efforts, a cycle of violence began in which each death fueled further protest, and all protest—from the secular left and religious right—was subsumed under the cloak of Shīʿite Islam and crowned by the revolutionary rallying cry Allāhu akbar (“God is great”), which could be heard at protests and which issued from the rooftops in the evenings."
There are some accurate points in that article, I think -- especially the part about cycling violence. You will have noticed that while some of the motivation was religious (which is not anything I've denied; I simply pointed out that the Revolution was not motivated by his secularism, which was your insinuation), the article pretty much supports my point -- religious mourning practices do not equate to religious motivations behind a revolution. Indeed, you have to get past these first two paragraphs to find your own quote:
Quote:Mounting social discontent in the 1970s in Iran, which culminated in revolution at the end of the decade, had several crucial dimensions. Although petroleum revenues continued to be a major source of income for Iran in the 1970s, world monetary instability and fluctuations in Western oil consumption seriously threatened the country’s economy, which had been rapidly expanding since the early 1950s and was still directed in large part toward high-cost projects and programs. A decade of extraordinary economic growth, heavy government spending, and a boom in oil prices led to high rates of inflation and the stagnation of Iranians’ buying power and standard of living.
In addition to mounting economic difficulties, sociopolitical repression by the regime of Mohammad Reza Shah Pahlavi likewise increased in the 1970s. Outlets for political participation were minimal, and opposition parties such as the National Front (a loose coalition of nationalists, clerics, and noncommunist left-wing parties) and the pro-Soviet Tūdeh (“Masses”) Party were marginalized or outlawed. Social and political protest was often met with censorship, surveillance, or harassment, and illegal detention and torture were common.
(Odd you should have decided to omit those two paragraphs ... pretty selective quoter you've got there.)
Revolutions get hijacked all the time, and you will find that throughout history. That was my point, and I stand by it. Just as the October 1917 Revolution was against a cruel despot, so was the January 1979 revolution. Just as the Kerensky government tried to navigate a moderate path in a political milieu rife with extremist factions, so too did the Bakhtiar government; both failed not because the extremists represented the will of the public masses, but because those extremists had no scruples about how they seized the levers of power.
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RE: Why do atheists and liberals like Islam?
April 1, 2016 at 12:31 pm
(April 1, 2016 at 10:38 am)Amine Wrote: (April 1, 2016 at 10:12 am)Mister Agenda Wrote: Maybe if the West hadn't replaced the fairly elected reformist president with the iron-fisted Shah, Iran would have stayed on the secular course it was on before the major powers rearranged things to suit themselves.
Maybe if X had Y, Z. Maybe not. Guess who opposed Reza Shah.
Iranians of all stripes, and for many different reasons.
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