vorlon13 and Alex K:
Please do not try to argue that a search for god and a pull to become closer to him/it/her/whatever is not part of a theistic worldview based on your perception of people not living up to the standards their religion demands. I've said this already: I'm speaking of religion, not the practice of it, and a worldview, not the failed attempts of people who hold to it. This is like saying communism makes no *logical* sense because it didn't work out too well *practically.* The latter is true, but that doesn't make the former false. I want logical arguments, not shallowly evidential ones.
And as for choosing god being as arbitrary as choosing truth, the thing is, choosing any worldview is an act of faith—or arbitrariness, whatever you wanna call it. The point is, in the theistic context, a search for truth is a natural progression given the beliefs they hold to, whereas for an atheist, the chief end of man is survival, and we'd have to go with Nietzsche: "Granted that we want the truth: WHY NOT RATHER untruth? And uncertainty? Even ignorance? The problem of the value of truth presented itself before us—or was it we who presented ourselves before the problem? . . . The falseness of an opinion is not for us any objection to it . . . the question is, how far an opinion is life-furthering, life-preserving, species-preserving, perhaps species-rearing, and we are fundamentally inclined to maintain that the falsest opinions . . . are the most indispensable to us." Yet this isn't how most atheists live. Theists and atheists choose their worldview. (They choose it arbitrarily, if you're set on that word—pure reason alone can't form the basis of any worldview. There are screeds of arguments for why not.) Yet both tend to value truth intrinsically. This is unexplained for the atheist, but not for the theist—the foundation, in both cases, is arbitrary, but not the conclusion reached based on that foundation, which, for the atheist, is unexplained. That's my point.
pocaracas:
You say "I'm a curious person. I want to know how reality works. What is real and what isn't." This focuses your appreciation for truth, and your desire to only accept truth that is confirmed through what you believe of the world, on a simple desire to know. You don't believe theism because you perceive that it doesn't line up with science, and you've chosen to put your faith in empiricism. Furthermore, you want to know because... you want to know. It's a simple desire, unexplainable, but there nonetheless. That's valid, let's work with that. (If I've misunderstood you, please correct me.)
According to your worldview, truth in an of itself has no intrinsic value. (Once again, if you believe it does, I'd love to hear an explanation.) You want to know things (the pleasure of exerting the mind inspires this want, perhaps); you've given yourself a definition of truth; you've decided that your truth, received solely through your senses and scientific study (empiricism, if I had to give it a label), is more valid than that of theism, or even the flying spaghetti monster, if you want to turn to the classic parody of religion. What you believe seems to me to be arbitrary. [If you need an explanation of why no worldviews may be based entirely on reason, I can give you that, by the way.]
I guess what I'm asking is whether you would be as satisfied believing in theism as you would in atheism. I assume the answer would be no. But this doesn't make sense as far as I can see—you hold to your beliefs arbitrarily, which means switching them would be arbitrary as well, unless you'd argue that your bent towards atheism is an inherent part of your identity and personality.
So why do you care what you believe? Do you? Do you care what other people believe?
If the answer to any of these questions is that you don't, I think we've safely established that your pursuit of truth is arbitrary and personal. I'm okay with that explanation. I don't necessarily agree with it, but it'll stand up under the question and it's honest. That means I'm still searching for why this pursuit of truth, for so many atheists, is not arbitrary, from a philosophical standpoint. (Once more, arguments that Christianity corrupts the population or something like that are not what I'm talking about here. Those are definitely valid concerns, but that's a different question.)
mh.brewer:
An act of belief in god, once again, is as much a leap of belief as that of naturalism, or any other worldview. The foundation of faith in every worldview has been shown multiple times (Kierkegaard, for instance, on subjective truth and existentialism, or Descartes, if you want to hear a basic setup of denial of any believable thread of thought—pure reason can't take you anywhere). The theist's leap to believe in god is not based on reason or logic or god's say-so, but belief. The theist chooses to believe in a god just as the atheist chooses to believe that they can only trust what they experience; what god says about himself/herself/itself/whatever is beside the point in the initial step of belief. Your dialogue between you and god is a misunderstanding of what philosophical theism actually believes.
Please do not try to argue that a search for god and a pull to become closer to him/it/her/whatever is not part of a theistic worldview based on your perception of people not living up to the standards their religion demands. I've said this already: I'm speaking of religion, not the practice of it, and a worldview, not the failed attempts of people who hold to it. This is like saying communism makes no *logical* sense because it didn't work out too well *practically.* The latter is true, but that doesn't make the former false. I want logical arguments, not shallowly evidential ones.
And as for choosing god being as arbitrary as choosing truth, the thing is, choosing any worldview is an act of faith—or arbitrariness, whatever you wanna call it. The point is, in the theistic context, a search for truth is a natural progression given the beliefs they hold to, whereas for an atheist, the chief end of man is survival, and we'd have to go with Nietzsche: "Granted that we want the truth: WHY NOT RATHER untruth? And uncertainty? Even ignorance? The problem of the value of truth presented itself before us—or was it we who presented ourselves before the problem? . . . The falseness of an opinion is not for us any objection to it . . . the question is, how far an opinion is life-furthering, life-preserving, species-preserving, perhaps species-rearing, and we are fundamentally inclined to maintain that the falsest opinions . . . are the most indispensable to us." Yet this isn't how most atheists live. Theists and atheists choose their worldview. (They choose it arbitrarily, if you're set on that word—pure reason alone can't form the basis of any worldview. There are screeds of arguments for why not.) Yet both tend to value truth intrinsically. This is unexplained for the atheist, but not for the theist—the foundation, in both cases, is arbitrary, but not the conclusion reached based on that foundation, which, for the atheist, is unexplained. That's my point.
pocaracas:
You say "I'm a curious person. I want to know how reality works. What is real and what isn't." This focuses your appreciation for truth, and your desire to only accept truth that is confirmed through what you believe of the world, on a simple desire to know. You don't believe theism because you perceive that it doesn't line up with science, and you've chosen to put your faith in empiricism. Furthermore, you want to know because... you want to know. It's a simple desire, unexplainable, but there nonetheless. That's valid, let's work with that. (If I've misunderstood you, please correct me.)
According to your worldview, truth in an of itself has no intrinsic value. (Once again, if you believe it does, I'd love to hear an explanation.) You want to know things (the pleasure of exerting the mind inspires this want, perhaps); you've given yourself a definition of truth; you've decided that your truth, received solely through your senses and scientific study (empiricism, if I had to give it a label), is more valid than that of theism, or even the flying spaghetti monster, if you want to turn to the classic parody of religion. What you believe seems to me to be arbitrary. [If you need an explanation of why no worldviews may be based entirely on reason, I can give you that, by the way.]
I guess what I'm asking is whether you would be as satisfied believing in theism as you would in atheism. I assume the answer would be no. But this doesn't make sense as far as I can see—you hold to your beliefs arbitrarily, which means switching them would be arbitrary as well, unless you'd argue that your bent towards atheism is an inherent part of your identity and personality.
So why do you care what you believe? Do you? Do you care what other people believe?
If the answer to any of these questions is that you don't, I think we've safely established that your pursuit of truth is arbitrary and personal. I'm okay with that explanation. I don't necessarily agree with it, but it'll stand up under the question and it's honest. That means I'm still searching for why this pursuit of truth, for so many atheists, is not arbitrary, from a philosophical standpoint. (Once more, arguments that Christianity corrupts the population or something like that are not what I'm talking about here. Those are definitely valid concerns, but that's a different question.)
mh.brewer:
An act of belief in god, once again, is as much a leap of belief as that of naturalism, or any other worldview. The foundation of faith in every worldview has been shown multiple times (Kierkegaard, for instance, on subjective truth and existentialism, or Descartes, if you want to hear a basic setup of denial of any believable thread of thought—pure reason can't take you anywhere). The theist's leap to believe in god is not based on reason or logic or god's say-so, but belief. The theist chooses to believe in a god just as the atheist chooses to believe that they can only trust what they experience; what god says about himself/herself/itself/whatever is beside the point in the initial step of belief. Your dialogue between you and god is a misunderstanding of what philosophical theism actually believes.