Faith is not without reasons, basically everyone has their reasons. I do believe it's without evidence though, I go with Dawkins' definition because...when a Believer says they "have faith", and that God is not something that can be proved - it tends to be because they don't have evidence, because if they actually had evidence, then they wouldn't need faith. You don't have to have faith in any other belief, if those beliefs actually have evidence. So why would it be any different for God?
From one of the definitions of Faith at Merriam-Webster.com:
"firm belief in something for which there is no proof"
There is also the definition that means trust of course, and being 'faithful to someone' is not the same as lacking evidence of course.
But in the context of whether it's rational or not to believe in God (or anything else for that matter), it is the definition of "Faith" being without evidence that I myself refer to. Because when it comes to belief in God, it's not just proof that is lacking when believers "have faith", but it seems that it's also lacking any evidence altogether. They may have their own reasons for believing - basically everyone has their reasons for believing (valid or invalid) - but so far, in my experience, none of these 'reasons' are evidence for God's actual existence.
(September 29, 2009 at 2:58 pm)solarwave Wrote: Doesn't it prove that chair you have sat on before dont fall, not that everything that looks like a chair wont.
We're talking about evidence here, not absolute proof. Indeed, it can't absolutely prove that everything that looks like a chair will hold your weight.
Quote:If you call that evidence than many Christians have evidence for God because of past experiences of Him, such as everytime they put their faith in Him God doesn't let them down. After how many times does that stop being a coinsidence and become evidence?
The belief itself is not evidence. If someone has an hallucination or is delusional, that's not evidence for the truth of that thing being real, only evidence for the illusion or the belief of such a thing. It has to be verifiable in order for it to be evidence for God. If you believe a certain experience is evidence for God, that doesn't make it so, if you believe you've experienced God, that doesn't make it so. This is not evidence.
(September 29, 2009 at 3:29 pm)solarwave Wrote: Is personal experience ever evidence for anything? Why specifically the supernatural? Because you find it hard to believe? Arn't many things in science hard to believe before the evidence is fully looked at and understood?
Your personal experience itself is only evidence for your personal experience itself. Because it's only evident
to you. For it to go any further than that, or be in any way objective, the evidence has to be able to be testable, so it is reliable by others.
However, if someone is known to never tell a lie, and be an extremely intelligent and logical person. If they say then that X is true, and X doesn't seem that hard to believe, then the logical guy who doesn't tell a lie's belief itself may be evidence for the truth of the belief. But that's only because what he is suggesting, is in a category of beliefs, which
itself you know is a category that there is evidence for.
For example, if an evolutionary biologist tells you that a new fossil has been found. You're more inclined to believe him than just anyone. Because there is evidence for his field itself, and he's part of that field...unless he's known to be a compulsive liar or something.
However, if he was to say that something had been discovered called a "Swookor" and it has absolutely nothing to do with his field or evolution or biology at all, and that it is either a completely new field altogether that itself has no evidential support (at least yet), or is an
old field (such as Theology) that so far has had absolutely no evidence, why would (or should?) you believe him?
So in the example of the evolutionary biologist, there would be at least indirect evidence, through the fact that's his field and his field itself has support, and he's not known to be a compulsive liar. However, in the latter example, there is no evidence of any form whatsoever for any such thing, or any field supporting it. It's not even a subject.
Personal experience itself is not evidence. Objectivity arrives through a consensus because otherwise it's just 1 person's belief with no support from anyone else, or any other testing, not even indirectly - so it's nothing but subjective belief.
EvF