RE: The Quran - A Miracle
August 7, 2013 at 5:53 pm
(This post was last modified: August 7, 2013 at 6:05 pm by ThatMuslimGuy2.)
Sorry I should of clarified. In the bible when you die it says you go to heaven.
The Heaven used in the Quran isnt the place where one goes to die. That is Jannah or Paradise.
assamaa' [السّماء] is the singular form of the word samaawaat [السّموت]. The latter is a plural, used to refer to the 'heavens', or the 'saba'a samawaat' (the seven heavens). The former means basically what is high/above, and is attributed to 'everything above', it's a generic term that includes everything in one category.
Hence, the singular term actually encompasses more than the plural, by virtue of including 'everything above' under one term, rather than meaning only the heavens. So the 'arsh cannot be included in samawaat, but is included in assamaa'. assamaa' is limited only when used in conjunction to another word (such as assamaa'-ad-dunya - meaning the 'sky of the world', but not anything beyond this).
In the ayah of 51:47, no restriction is placed on the term samaa', it is used without conjunction that imposes a limit. Hence, it means 'everything above', including the whole universe.
I think you missed my point. When Allah said musioona in the Quran. I understand it to mean all those 4 meanings. Allah could of used a word to just pick one of them meanings but he chose a word that encompasses them all. Allah hu Akbar.
The Heaven used in the Quran isnt the place where one goes to die. That is Jannah or Paradise.
assamaa' [السّماء] is the singular form of the word samaawaat [السّموت]. The latter is a plural, used to refer to the 'heavens', or the 'saba'a samawaat' (the seven heavens). The former means basically what is high/above, and is attributed to 'everything above', it's a generic term that includes everything in one category.
Hence, the singular term actually encompasses more than the plural, by virtue of including 'everything above' under one term, rather than meaning only the heavens. So the 'arsh cannot be included in samawaat, but is included in assamaa'. assamaa' is limited only when used in conjunction to another word (such as assamaa'-ad-dunya - meaning the 'sky of the world', but not anything beyond this).
In the ayah of 51:47, no restriction is placed on the term samaa', it is used without conjunction that imposes a limit. Hence, it means 'everything above', including the whole universe.
(August 7, 2013 at 5:49 pm)pineapplebunnybounce Wrote:(August 7, 2013 at 5:36 pm)ThatMuslimGuy2 Wrote: Did you even read my previous post?
Common Contention 1
A common contention to the “Expanding Universe” in the Qur’an is to quote three popular translations – Yusuf Ali, Pickthall and Shakir- and say these only translated it as that God made the Heavens Vast. The Translations read:
Yusuf Ali:
[051:047] With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
Pickthall:
[051:047] We have built the heaven with might, and We it is Who make the vast extent (thereof).
Shakir:
[051:047] And the heaven, We raised it high with power, and most surely We are the makers of things ample.
Although an honest contention – one I held until looking further into the topic- it is misplaced for the following reasons:
The Qur’an can never be translated 100% perfectly. Especially into English due to the vast differences in the Language. Each translation is a translators attempt to put across the meaning of the Quranic words used.
Naturally this can contain errors.
Or translations that do not fully grasp the language.
Also one word may have multiple meanings and it is hard to translate all the possible meanings encompassed in a word so a translator may discard some meanings.
That is a cop out. You cannot be a god and then reserve your book for only one group of people on earth.
Quote:1. To encompass the heavens (Physically, Knowledge, Authority). This means that god encompasses it with his power and that he knows everything through his knowledge and has authority over it.
2. To provide for his creation. One who provides for his creation from the heavens. So physically, like the rain that comes down from the heavens. Or spiritually.
3. To physically expand. Meaning to continuously expand something or to make something vaster.
4. To be rich.
So really, you only landed on "physically expand" AFTER we discovered the universe is expanding.
This kind of "multiple" meaning problems appear in old languages sometimes, especially when people are intentionally unclear about what they're talking about, that's not an excuse. That's an excuse for ancient people time travelling to present time.
Do you realize that you're asking people to believe a group of people who cannot properly express their ideas received revelation from some angel, based on what they wrote down? When we've established that the text cannot properly articulate these ideas to begin with?
I think you missed my point. When Allah said musioona in the Quran. I understand it to mean all those 4 meanings. Allah could of used a word to just pick one of them meanings but he chose a word that encompasses them all. Allah hu Akbar.
Allah says in the Qur'an:
ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
"Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided." [Surah 16:125]
Prophet Muhammad (SAW) said: “The most complete in faith are those best in their character, those who are easy to socialise with, and those who get along with others and others get along with them. There is no good in the one who cannot get along with others and others cannot get along with him.” -Tirmidhi
Sahih Muslim, Book 32, Number 6307:
'Abdullah reported Allah's Messenger (may peace be upon him) as saying: “Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar.”
ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
"Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided." [Surah 16:125]
Prophet Muhammad (SAW) said: “The most complete in faith are those best in their character, those who are easy to socialise with, and those who get along with others and others get along with them. There is no good in the one who cannot get along with others and others cannot get along with him.” -Tirmidhi
Sahih Muslim, Book 32, Number 6307:
'Abdullah reported Allah's Messenger (may peace be upon him) as saying: “Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar.”