Perhaps my statement was premature. I perceived Irascato as stating that people are twisted if they find something funny, and that's a fact. You see, when people don't clarify on whether or not they're having an opinion, or if they're are believing that something is a fact, my default position is that people are treating what they've said as a fact.
In order to stop a lengthy debate on nonsense, I'll ask directly.
Irascato, did you mean that as an opinion (your personal opinion) or did you mean that as a fact (people who find deaths humorous ARE morally wrong, and it's not just inside your head)?
In order to stop a lengthy debate on nonsense, I'll ask directly.
Irascato, did you mean that as an opinion (your personal opinion) or did you mean that as a fact (people who find deaths humorous ARE morally wrong, and it's not just inside your head)?
Plato had defined Man as an animal, biped and featherless, and was applauded. Diogenes plucked a fowl and brought it into the lecture room with the words,
"Behold Plato's man!"
