Quote:the moral teaching are Jewish,
Or Greek.
Quote:"Many of the ideas of the Christians have been expressed better-- and earlier-- by the Greeks, who were however modest enough to refrain from saying that their ideas came from a god or a son of god. The ancients in their wisdom revealed certain truths to those able to understand: Plato, son of Ariston, points to the truth about the highest good when he says that it cannot be expressed in words, but rather comes from familiarity-- like a flash from the blue, imprinting itself upon the soul... But Plato, having said this, does not go on to record some myth to make his point (as do so many others), nor does he silence the inquirer who questions some of the truths he professes; Plato does not ask people to stop questioning, or to accept that god id like such and such...Rather, he tells us where his doctrines come from; there is, in short, a history to what he says, and he is happy to point to the sources of his knowledge, instead of asking us to believe that he speaks on his own authority..." (92-93).
Quote:"Not only do they misunderstand the words of the philosophers; they even stoop to assigning words of the philosophers to their Jesus. For example, we are told that Jesus judged the rich with the saying 'It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of god.' Yet we know that Plato expressed this very idea in a purer form when he said, 'It is impossible for an exceptionally good man to be exceptionally rich.'* Is one utterance more inspired than the other?" (94).
[*Plato, LAWS, 743A]
Quote:"You Christians have a saying that goes something like this: 'Don't resist a man who insults you; even if he strikes you, offer your other cheek as well.' This is nothing new, and its been better said by others, especially by Plato, who ascribes the following to Socrates in the Crito...'ts never right to do wrong and never right to take revenge; nor is it right to give evil for evil, or in the case of one who has suffered some injury, to attempt to get even...'" (113).
All by Celsus, c 175 AD
