RE: I am a theist, what do you think of my proof for God existing?
November 15, 2016 at 6:06 pm
(This post was last modified: November 15, 2016 at 6:07 pm by Edward John.)
100% Proof Jesus existed.
Proof 1: The Shroud of Turin.
Proof 2: Cornelius Tacitus (A.D. 55-120) was considered the greatest historian of ancient Rome.
Also, Flavius Josephus, a Jewish historian, (A.D. 38-100+) wrote about Jesus in his Jewish Antiquities, saying that Jesus was a wise man who did surprising feats, taught many, won over followers from among Jews and Greeks, that Jesus was believed to be the Messiah, was accused by the Jewish leaders, was condemned to be crucified by Pilate, and was considered to be resurrected.
The existence of Jesus Christ is recorded not only by Josephus and Tacitus, but also by ancient writers such as Suetonius, Thallus, Pliny the Younger, and Lucian.
And from the Jewish Talmud, "we learn that Jesus was conceived out of wedlock, gathered disciples, made blasphemous claims about himself, and worked miracles, but these miracles are attributed to sorcery and not to God."
Thus, historians both favorable and unfavorable regarding Jesus did write about him. Also there were many historical writings about the early Christians.
Proof 1: The Shroud of Turin.
Proof 2: Cornelius Tacitus (A.D. 55-120) was considered the greatest historian of ancient Rome.
Quote: Wrote:He wrote of Nero who "punished with the most exquisite tortures, the persons commonly called Christians, who were hated for their enormities. Christus [Christ], the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius: but the pernicious superstition, repressed for a time, broke out again, not only through Judea, where the mischief originiated, but through the city of Rome also.
Quote: Wrote:Wikipedia Wrote:
Cornelius Tacitus (/ˈtæsᵻtəs/; Classical Latin: [ˈtakɪtʊs]; c. AD 56 – c. AD 120) was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (AD 69). These two works span the history of the Roman Empire from the death of Augustus in AD 14 to the years of the First Jewish–Roman War in AD 70. There are substantial lacunae in the surviving texts, including a gap in the Annals that is four books long.
Also, Flavius Josephus, a Jewish historian, (A.D. 38-100+) wrote about Jesus in his Jewish Antiquities, saying that Jesus was a wise man who did surprising feats, taught many, won over followers from among Jews and Greeks, that Jesus was believed to be the Messiah, was accused by the Jewish leaders, was condemned to be crucified by Pilate, and was considered to be resurrected.
Quote: Wrote:Wikipedia wrote:
Born Joseph ben Matityahu (Hebrew: יוסף בן מתתיהו, Yosef ben Matityahu; Greek: Ἰώσηπος Ματθίου), was a first-century Romano-Jewish scholar, historian and hagiographer, who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry.
The existence of Jesus Christ is recorded not only by Josephus and Tacitus, but also by ancient writers such as Suetonius, Thallus, Pliny the Younger, and Lucian.
And from the Jewish Talmud, "we learn that Jesus was conceived out of wedlock, gathered disciples, made blasphemous claims about himself, and worked miracles, but these miracles are attributed to sorcery and not to God."
Thus, historians both favorable and unfavorable regarding Jesus did write about him. Also there were many historical writings about the early Christians.
Quote: Wrote:Wikipedia Wrote:
The Talmud (/ˈtɑːlmʊd, -məd, ˈtæl-/; Hebrew: תַּלְמוּד talmūd "instruction, learning", from a root LMD "teach, study") is a central text of Rabbinic Judaism. It is also traditionally referred to as Shas (ש״ס), a Hebrew abbreviation of shisha sedarim, the "six orders", a reference to the six orders of the Mishnah. The term "Talmud" normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud, or Palestinian Talmud[1] (Talmud Yerushalmi). When referring to post-biblical periods, namely those of the creation of the Talmud, the Talmudic academies and the Babylonian exilarchate, Jewish sources use the term "Babylonia" long after it had become obsolete in geopolitical terms.