RE: Are all religions cults?
September 29, 2018 at 10:26 pm
(This post was last modified: September 29, 2018 at 10:30 pm by Reltzik.
Edit Reason: Qualification added about fandoms
)
Okay, done joking, serious-reply time.
Fundamentally what we're arguing about here is what the definition of the word cult is. (As the OP explicitly pointed out.) It's not really the properties of religions that are in dispute. Is anyone questioning whether those religions rely on faith? That they often, but not always, deride other religions or other groups within their own religions? That many of them have singular iconic figures at their heads, and which ones those are? No. The point of debate is whether any of that a cult makes. Off-topic derailments aside, this is a dispute about semantics rather than facts.
I'd say the best candidate qualities of whether to apply the word "cult" to religions (or subsections of religious) are the following: that they are defined and organized around fervent belief in a central doctrine, figure, organization, cause, or practice; sectarian isolationism (specifically calling on members either not to interact with outsiders, or do so in very specific ways only); vilification or devaluation of outsiders; some combination of ritual, mental exercises, and social reinforcement within the organization or group that stifles and punishes doubt or questioning; where the organization, central figure, beliefs, etc are held above reproach and any critical feelings are taken to be the fault of the critic; additional high-control tactics by the leaders or doctrines; and the potential harm to members or by members. As I see the word, it's a difference of degrees rather than a simple binary. The more of these qualities a group shows and the more strongly they display them, the more cult-like the group is.
Let's take, for example, the Church of Scientology. (I'm speaking from what I've heard about it from other sources here, rather than firsthand experience, so treat this all as having a big asterisk attached to it.) In practice, they follow a corporate/franchise model, with a corporate headquarters and everything... but the basis of organization is around a shared cause of trying to achieve maximum potential by going through various activities to rid oneself of old traumatic memories. It does so through repeated "counseling" sessions in which emotions are "nullified" -- that is, where people are trained to suppress uncomfortable emotional reactions, including doubt and dissonance. Outsiders who are seen as potentially driving a wedge between a particular member or the membership at large and the beliefs of the church are labeled suppressive individuals, and members are instructed to minimize contact with them. On and on, Scientology checks all the boxes to some degree or another.... it's pretty cult-like, but could be more so. For example, if rather than a weird corporate structure it was (still) organized around a single charismatic individual, it would be more cult-like than it is now.
Now, let's talk fandoms. Are they organized around something pretty singular which they approach with fervency? Kinda. Some members are, while others are quite a bit more lukewarm. Are they isolationist? Not usually. They can often do interact with outsiders and there aren't rules to the contrary. Though occasionally you get a few extreme fans who want little to do with muggles, and try to encourage the same attitudes from the rest of the fandom, these are exceptions. Overall, fandoms are not very cult-like, even if they can have a whiff of cultishness to them among their more extreme members. Overall, they show few of the qualities that make cults dangerous.*
Religions? Well it depends on the religion... and also how the religion is practiced. Let's take Christianity for example. Christianity is a very large group made up of a very large number of smaller groups, each of which may have subgroups of their own. For example you have within Christianity a group known as Catholics, which can in turn be subdivided into Catholic orders or churches individuals attend. Some of these subdivisions of Catholicism will be more cult-like than others, while some divisions within Christianity (say, Quakers) will be less cult-like than the Catholics while others (Jehovah's Witnesses) will be more so. If we look at hard-line conservative evangelicals, we see a lot of cultish tendencies. If we instead look at liberal, laid-back Lutheran groups, less-so. (And yes, I know there are conservative Lutherans and even liberal evangelicals. I was specifying subsets within those categories rather than describing the categories as a whole.) Some churches will vilify and dehumanize us non-Christians, while others want to live with us in peace and comradery and understanding. Yet even as a whole, Christianity is cult-like in the way it checks at least a few of its boxes, fervent focus on a central founding figure being a very notable one.
Is atheism a cult? Definitely not in this sense -- there's no high-control tactics, no imperative not to deal with outsiders and so forth. And yet we can, in certain atheists who I don't care to explicitly name, see a few elements of cultishness showing. Vilification of non-atheists, as one example. This isn't anywhere near widespread enough to be a basis for criticizing atheism or atheists as a whole, but it provides us a bit of warning that something is going on in this corner of the atheist "community" *coughherdofcatscough* that might be a bit troublesome.
I think this is the right approach to this word for three reasons. First, it actually keeps track of why we care about whether something is a cult or not. There is a definite derogatory element to the term, and so by tying the application of the word to undesirable and dangerous elements of groups we give basis and need for that derogation, and also focus our concern on dangerous organizations rather than on benign (if irritating) groups. Second, it makes it a lot clearer WHY we disapprove of cults. And third, it gives us guidelines to avoid become cult-like, or to become less-cultlike, in our own groups.
*Though obviously those fans who think Kirk was a better captain than Picard are raving lunatics who cannot belong in decent society
Fundamentally what we're arguing about here is what the definition of the word cult is. (As the OP explicitly pointed out.) It's not really the properties of religions that are in dispute. Is anyone questioning whether those religions rely on faith? That they often, but not always, deride other religions or other groups within their own religions? That many of them have singular iconic figures at their heads, and which ones those are? No. The point of debate is whether any of that a cult makes. Off-topic derailments aside, this is a dispute about semantics rather than facts.
I'd say the best candidate qualities of whether to apply the word "cult" to religions (or subsections of religious) are the following: that they are defined and organized around fervent belief in a central doctrine, figure, organization, cause, or practice; sectarian isolationism (specifically calling on members either not to interact with outsiders, or do so in very specific ways only); vilification or devaluation of outsiders; some combination of ritual, mental exercises, and social reinforcement within the organization or group that stifles and punishes doubt or questioning; where the organization, central figure, beliefs, etc are held above reproach and any critical feelings are taken to be the fault of the critic; additional high-control tactics by the leaders or doctrines; and the potential harm to members or by members. As I see the word, it's a difference of degrees rather than a simple binary. The more of these qualities a group shows and the more strongly they display them, the more cult-like the group is.
Let's take, for example, the Church of Scientology. (I'm speaking from what I've heard about it from other sources here, rather than firsthand experience, so treat this all as having a big asterisk attached to it.) In practice, they follow a corporate/franchise model, with a corporate headquarters and everything... but the basis of organization is around a shared cause of trying to achieve maximum potential by going through various activities to rid oneself of old traumatic memories. It does so through repeated "counseling" sessions in which emotions are "nullified" -- that is, where people are trained to suppress uncomfortable emotional reactions, including doubt and dissonance. Outsiders who are seen as potentially driving a wedge between a particular member or the membership at large and the beliefs of the church are labeled suppressive individuals, and members are instructed to minimize contact with them. On and on, Scientology checks all the boxes to some degree or another.... it's pretty cult-like, but could be more so. For example, if rather than a weird corporate structure it was (still) organized around a single charismatic individual, it would be more cult-like than it is now.
Now, let's talk fandoms. Are they organized around something pretty singular which they approach with fervency? Kinda. Some members are, while others are quite a bit more lukewarm. Are they isolationist? Not usually. They can often do interact with outsiders and there aren't rules to the contrary. Though occasionally you get a few extreme fans who want little to do with muggles, and try to encourage the same attitudes from the rest of the fandom, these are exceptions. Overall, fandoms are not very cult-like, even if they can have a whiff of cultishness to them among their more extreme members. Overall, they show few of the qualities that make cults dangerous.*
Religions? Well it depends on the religion... and also how the religion is practiced. Let's take Christianity for example. Christianity is a very large group made up of a very large number of smaller groups, each of which may have subgroups of their own. For example you have within Christianity a group known as Catholics, which can in turn be subdivided into Catholic orders or churches individuals attend. Some of these subdivisions of Catholicism will be more cult-like than others, while some divisions within Christianity (say, Quakers) will be less cult-like than the Catholics while others (Jehovah's Witnesses) will be more so. If we look at hard-line conservative evangelicals, we see a lot of cultish tendencies. If we instead look at liberal, laid-back Lutheran groups, less-so. (And yes, I know there are conservative Lutherans and even liberal evangelicals. I was specifying subsets within those categories rather than describing the categories as a whole.) Some churches will vilify and dehumanize us non-Christians, while others want to live with us in peace and comradery and understanding. Yet even as a whole, Christianity is cult-like in the way it checks at least a few of its boxes, fervent focus on a central founding figure being a very notable one.
Is atheism a cult? Definitely not in this sense -- there's no high-control tactics, no imperative not to deal with outsiders and so forth. And yet we can, in certain atheists who I don't care to explicitly name, see a few elements of cultishness showing. Vilification of non-atheists, as one example. This isn't anywhere near widespread enough to be a basis for criticizing atheism or atheists as a whole, but it provides us a bit of warning that something is going on in this corner of the atheist "community" *coughherdofcatscough* that might be a bit troublesome.
I think this is the right approach to this word for three reasons. First, it actually keeps track of why we care about whether something is a cult or not. There is a definite derogatory element to the term, and so by tying the application of the word to undesirable and dangerous elements of groups we give basis and need for that derogation, and also focus our concern on dangerous organizations rather than on benign (if irritating) groups. Second, it makes it a lot clearer WHY we disapprove of cults. And third, it gives us guidelines to avoid become cult-like, or to become less-cultlike, in our own groups.
*Though obviously those fans who think Kirk was a better captain than Picard are raving lunatics who cannot belong in decent society
Being an antipistevist is like being an antipastovist, only with epistemic responsibility instead of bruschetta.
Ignore list includes: 1 douche bag (Drich)
Ignore list includes: 1 douche bag (Drich)