Four questions for Christians

[Consilius]

There absolutely should be two standards. The problem is, Christians hold humans to the higher standard, rather than God (note the frequency with which Christians compare God's actions to those of imperfect humans in order to justify them).

I think that they run into a problem when they claim that god personifies good. There are actions that would be considered good and actions that would be considered wicked. But where god is concerned it is not the action that determines morality, it is the identity of the person performing the action. Killing an infant would be wicked in the extreme... unless god does it, or orders it, in which case it has to be a good thing.

To present god as being capable of wicked acts is to make him capable of evil. And that makes it difficult (if not impossible) to love him for who he is. And then the offer of heaven and hell becomes a matter of coercion and not love. You wouldn't serve god because he deserves your love, you'd serve him because an eternity in heaven sounds a lot less painful than an eternity in hell. So god has to be good. And that leads to rationalizations and beliefs that I find difficult to reconcile.

You said people serve God out of fear and not love.
However, most of the circles God runs in are about making him be loved and not feared. The Egyptians weren't slaughtered because their specific punishments were bent on showing himself to be just. God died on a cross instead of screaming to the world that he is real so he could show people humility and teach them to llove from example. And, as more people came to believe in him and what he taught, we don't need miracles telling us to fear him, but a more gentle and personal approach telling us to love him.

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The bible is written about a good god. It's reasoning for him entails goodness.

I don't see where the OT makes such claims. It notes that he is a powerful god, a vengeful god, a jealous god, he is the god of armies.

There is nothing negative in these claims.
Powerful—Omnipotent. This shouldn't be a hard one.
Vengeful—He takes vengeance. That's exactly what they said. If you are a nation undder the leadership of God, any offense to you is attributed to this God also. In many cases of attack, the Israelites are commanded to take vengeance themselves. Something that ancient law prescribed around the world, and not unfamiliar to their enemies. When, however, God does not tell his people to take vengeance, and does the exact same thing to their enemies that the law would have prescribed, the exact same thing that the Israelites would have done, then he is said to be taking 'revenge' for his people. Doing what the people would have done in vengeance. Truly, God cannot take revenge because he cannot be harmed by anything.
Jealous—This is commonly misinterpreted by people who are really trying to look for something to condemn the OT. But if you ask someone OTHER than another atheist, you will know that the words 'jealous' and 'zealous' are closely related in Hebrew. God isn't jealous with his people in a negative way, but instead, loves them enormously and wants to keep them with himself. Which perfectly makes sense since all other gods are said to not exist in the OT, so there is no such thing as 'sharing them'. Their is a righteous jealousy and evil jeaolusy, or envy. Righteous jealousy happens when your wife has an affair with another man. Envy occurs when your wife is simply talking to another man. In the same way, God desires those who come to him to stay with him, and doesn't want them to leave him for immoral paths.
God of armies—The Old Testament occurs in ancient society. God is the ruler of a nation. Nations go to war, and at many times, God is described as leading them. The NT is different because it takes a more personal approach at morality instead of a national one. Instead of ordering the masses to give to the poor, Jesus explains to his followers about why they should give to the poor. Instead of nations coming back to God, Jesus describes a change in heart of the rebellious as they turn back to God.

The NT puts a happier face on him, perhaps due to changing points of view on the nature of god or gods or because circumstances made a more benevolent god palatable to the masses. That creates a conflict when one decides to try and reconcile the god of the OT with the kinder, gentler one being offered for sale in the NT.

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fr0d0 is the one who talked about atheists not stepping up to the plate.

Mea culpa, it all bleeds together.

You previously claimed that God had been unfair to the Egyptians by punishing them for thought-crime.

Whether or not you feel that thought-crime is a solid charge is your own business. I just wanted to make sure you understood that this was your defense.

However, they had physically drowned babies just a while before and had physically refused to let the thousands of men and women they had physically enslaved go free.

Still as inadequate as the first time you tried it, still the same reason. Help me help you, what is so difficult to understand about this?

Apparently I missed your irrefutable evidence to dismiss my entire claim. What was it again?