proofs of existence of God,

[moslem]

2/222: “They (Muslims*) ask thee (Muhammad*) concerning women’s courses (menstruation*). Say: They are a hurt and a pollution: keep away from women in their courses, and do not approach them until they are clean.” Menstruating women are ritually unclean.

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thank you for your replay
note:
YUSUFALIs'Translations have wrongs.


to Right Translation this is good translation: http://www.qurancomplex.org/Quran/Targam...SecOrder=1

this is Right translation:
2\222 - Allah says what means:
(222. They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they are purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allâh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers).

2/226 + 226: “For those who take an oath for abstention from their wives (preparing for divorce*), a waiting for four months is ordained; if they then return (all is ok and the marriage goes on*)”. If the man still wants divorce after the 4 months, it takes place. Divorce is very simple for men in Islam (but possible, though more complicated, also for women).

this is Right translation 226. Those who take an oath not to have sexual relation with their wives must wait for four months, then if they return (change their idea in this period), verily, Allâh is Oft-Forgiving, Most Merciful.


(V.2:226) Narrated Nâfi‘: Ibn ‘Umar used to say about Al-’Îla’ (الإيلاء)* which Allâh defined (in the Holy Book), "If the period of Al-’Îla’ (الإيلاء) expires, then the husband has either to retain his wife in a handsome manner or to divorce her as Allâh [عز وجل] has ordered." Ibn ‘Umar added, "When the period of four months has expired, the husband should divorce his wife, but the divorce does not occur unless the husband himself declares it. This has been mentioned by ‘Uthmân, ‘Alî, Abu Ad-Dardâ’, ‘Âishah and twelve other Companions of the Prophet صلى الله عليه وسلم (Sahih Al-Bukhâri, Vol.7, Hadîth No. 213).
* Al-’Îla’ (الإيلاء): means the oath taken by a husband that he would not approach his wife for a certain period

003 2/228: “And women shall have rights similar to the rights against them - - - but men have a degree (of advantage) over them”. The first part of this is far from always practised.

this is Right translation:
228. And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allâh has created in their wombs, if they believe in Allâh and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them. And Allâh is All-Mighty, All-Wise)

005 2/233: “The mother shall give suck to their offspring for two whole years, if the father desires - - -.” Rather long - and the man decide.
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this is Right translation:
233. The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father’s) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allâh and know that Allâh is All-Seer of what you do

009 2/282: “And get two witnesses, out of your own men, and if there are not two men, then a man and two women - - -”.

(2/282) no it is wring , the right is 3\282, this is contain ( 282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable to dictate for himself, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allâh; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of Allâh; and Allâh teaches you. And Allâh is the All-Knower of each and everything.

010 4/11: “Allah (thus) directs you as regards to your children’s (inheritance): to the male, a proportion equal to that of two females.” A man = two women, like in other cases in Islam (in some cases less - f. ex. men decide and men can do what they want).-”.

this is Right translation:
11. Allâh commands you as regards your children’s (inheritance): to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers (or sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit; (these fixed shares) are ordained by Allâh. And Allâh is Ever All-Knower, All-Wise

014 60/10: “They (Muslim women*) are not lawful (wives) for the Unbelievers - - -”. But Muslim men can marry at least Jewish and Christian women.).-”.

60/10 is wring, the right is 11\60:

(60. And what think those who invent a lie against Allâh, on the Day of Resurrection? [i.e. Do they think that they will be forgiven and excused! Nay, they will have an eternal punishment in the Fire of Hell]. Truly, Allâh is full of Bounty to mankind, but most of them are ungrateful)

thank you

I well replay after my exams on 18\2 or before. thank you again

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leo-rcc ,Rich,EvidenceVsFaith ,Eilonnwy , and all : thank you for you replay and welcome well replay after my exams on 18\2 or before. thank you again