RE: Secular reasons for and against legalising abortion
October 15, 2014 at 6:37 pm
(This post was last modified: October 15, 2014 at 6:40 pm by Dolorian.)
(October 15, 2014 at 5:29 pm)ChadWooters Wrote: The justification for abortion in the case of rape is the notion that carrying the pregnancy to term victimizes the woman a second time.
No, the victimisation occurs when the woman is prevented from having a say so in the matter in the same way that she didn't have a say so in being raped in the first place. If the woman chooses to carry the pregnancy to term then there is no victimisation.
Quote:Rape is not the only crime that has lingering damages. A robber’s assault could leave his victim injured for much longer than 9 months, maybe even permanently.
In the case of such a permanent injury there is nothing the victim can do about it, which is not the case in a rape which results in pregnancy, where there is the possibility of having an abortion.
Quote:At least in the case of an unwanted pregnancy from rape, there is no actual injury, only the potential emotional trauma. I don’t mean to down play the emotional impact of carrying a rapist’s child, but at the same time we are balancing the life of one human against the mental well-being of another, as discussed in my earlier post.
You are very much down playing it. Claiming that all the woman has to face is a potential emotional trauma is quite the simplification. Having a fetus who is the result of a rape developing in your womb has an impact in the woman's life that goes beyond a potential emotional trauma.
Quote:It is important to remember that there are three parties affected by the crime: the rapist, the woman, and the unborn. The unborn was not a party to the crime between the woman and the rapist.
There was not a crime between the woman and the rapist. A crime was committed on the woman by the rapist. The woman is the victim here.
Quote:If the unborn is indeed a human being, which is a biological fact, then to take away the life of an innocent human because of someone else’s crime would be unjust.
Maybe, but so is preventing the woman from having a choice in the matter in this particular case.