Nationalism, in itself, is the opposite pole of two things: monarchism and theocratic rule.
We can see this in the French Revolution: The revolution was staged against both the Monarchy, and the theocratic rule, from which he claimed to have the power from. This is due to the fact that nationalism puts an emphasis on the ideal of the nation-not on the religious views of the people that constitute the nation. Even though it is generally not possible for people with major religious differences to build common nations, as we can see the case of Yugoslavia, I can say that nationalism aims to put religion into the field of the individual, and the nation as the prime glue to hold people together.
Due to this, nationalists generally promote secularist agendas.
In comparison with the communists, however, nationalists are not daydreamers-they do not try to accomplish the impossible. It has been established that the unificiation of different nations into a single state with a single identity is nothing more than a futile dream, unless one strips a people fully of their national identity, language, culture and racially assimilates them to a degree, which requires extensive colonisation, and much brute force to archive, which the Soviets have tried, but were unsuccessful, seeing in how many different states they had broke up into.
Nationalism is the search for national liberty. Culturally, economically and socially. It aims to bring the individuals together into a single powerful fist that strikes a common foe, a single mind that serves the nation, and therefore, serves the individual, therefore, serving the country.
This consciousness allows for gaps in the individual's life purpose to be filled with something else than religion, to the degree where religion is only a matter of an individual's conscience, not the conscience of the public. Nationalism allows nations to produce people that serve their people. Some might say that they rather serve mankind. That might too, be a noble purpose, but how can a person think of the trash of the town, while the trash before his house still remains and stinks?
Therefore, the salvation of mankind can only be archived by the advancement of different nations, which can be archived by the advancement of communities and individuals that serve the nation.
I'll give an example from my own ideology. I attended a political lecture a week ago in our university, given by a nationalist, sadly, politically active writer, who is the head of the idealist youth fraternities in Turkey.
After the lecture, I asked: What is the ultimate goal of a Turkish nationalist?
He answered. "Nizam-ı alem", an arabic phrase, which means "the order of the realm". The prime goal of bringing prosperity, order and stability to the world, and mankind.
Then I asked: What are the steps to archieving this goal?
The advancement of the country we live in. Turkey.
The formation of Turan.
The advancement and security of Turan.
And finally, the ultimate goal.
Personally, I see the ultimate goal as a bit far fetched, to be archived only by ourselves, but if all nations would follow similar steps for the betterment of their own nations, the whole lot of mankind would surely benefit from this. The failure of communism was here. It thought of uniting people by *class*, and saw the individuals as nothing more than a number amongst the crowd. They sought to assimilate people by force, not just culturally, but also economically, which has also failed, as we can see that certain ex-soviet countries are richer than others, whereas logically, they should be on the same level, according to the tenet of equal distribution.
Equal distribution is, however, not a too far fetched goal. It cannot be archived fully, maybe, but it can be the case that fundamental living conditions can be made accessible to everyone by the government, which can be archived by the consciousness of the nation-the notion that the person next to you, how poor, impoverished or underprivilaged he might be, he is still your brother as you and he are part of the same nation. You ask yourself, if I were in the same condition as he, and he were in the condition I live in today, would I expect his help? I should do the same.
However, communism does not require you to come to terms with this simple truth in your conscience, it takes your belongings away and distributes it amongst others, and expects you to come to terms to it by sheer brutality. As you are nothing more than a part of the crowd, communism expects you to follow blindly, without the shred of consciousness in what your economical emancipation is supposed to serve.
Communism is, in certain ways, another form of theocracy-it is not built on the tolerance of different religious views, although it practices the seperation of state and church, it does this by destroying any kind of church that is there. Not by instilling the thought that religion is a matter of conscience, but that religion is false outright, and the practice of it is generally discouraged, or forbidden outright, as with the case of Albania, where state atheism, rather than state neutrality towards spirituality was in place. What good did it for them? Not a thing, to be honest. People who were not even allowed to perform their last rites at a funeral are now attending to their religious needs in churches, mosques, synagogues and buddhist temples. Let's look at the nation States in Europe and across Eurasia. Especially in Europe, religious sections of the populations are in decline, even though this is mostly due to the nationalist revolutions, governments and etc. today's decline is mostly due to something else than nationalism, the destructive idea of cosmopolitan selfishness can be attributed to the recent fall in not only religious, but also national sensitivities in Europe.
My take is this. I'll be happy to answer your questions, and criticisms.
Feel free to promote alternative solutions on how secular thought can be promoted amongst people.
We can see this in the French Revolution: The revolution was staged against both the Monarchy, and the theocratic rule, from which he claimed to have the power from. This is due to the fact that nationalism puts an emphasis on the ideal of the nation-not on the religious views of the people that constitute the nation. Even though it is generally not possible for people with major religious differences to build common nations, as we can see the case of Yugoslavia, I can say that nationalism aims to put religion into the field of the individual, and the nation as the prime glue to hold people together.
Due to this, nationalists generally promote secularist agendas.
In comparison with the communists, however, nationalists are not daydreamers-they do not try to accomplish the impossible. It has been established that the unificiation of different nations into a single state with a single identity is nothing more than a futile dream, unless one strips a people fully of their national identity, language, culture and racially assimilates them to a degree, which requires extensive colonisation, and much brute force to archive, which the Soviets have tried, but were unsuccessful, seeing in how many different states they had broke up into.
Nationalism is the search for national liberty. Culturally, economically and socially. It aims to bring the individuals together into a single powerful fist that strikes a common foe, a single mind that serves the nation, and therefore, serves the individual, therefore, serving the country.
This consciousness allows for gaps in the individual's life purpose to be filled with something else than religion, to the degree where religion is only a matter of an individual's conscience, not the conscience of the public. Nationalism allows nations to produce people that serve their people. Some might say that they rather serve mankind. That might too, be a noble purpose, but how can a person think of the trash of the town, while the trash before his house still remains and stinks?
Therefore, the salvation of mankind can only be archived by the advancement of different nations, which can be archived by the advancement of communities and individuals that serve the nation.
I'll give an example from my own ideology. I attended a political lecture a week ago in our university, given by a nationalist, sadly, politically active writer, who is the head of the idealist youth fraternities in Turkey.
After the lecture, I asked: What is the ultimate goal of a Turkish nationalist?
He answered. "Nizam-ı alem", an arabic phrase, which means "the order of the realm". The prime goal of bringing prosperity, order and stability to the world, and mankind.
Then I asked: What are the steps to archieving this goal?
The advancement of the country we live in. Turkey.
The formation of Turan.
The advancement and security of Turan.
And finally, the ultimate goal.
Personally, I see the ultimate goal as a bit far fetched, to be archived only by ourselves, but if all nations would follow similar steps for the betterment of their own nations, the whole lot of mankind would surely benefit from this. The failure of communism was here. It thought of uniting people by *class*, and saw the individuals as nothing more than a number amongst the crowd. They sought to assimilate people by force, not just culturally, but also economically, which has also failed, as we can see that certain ex-soviet countries are richer than others, whereas logically, they should be on the same level, according to the tenet of equal distribution.
Equal distribution is, however, not a too far fetched goal. It cannot be archived fully, maybe, but it can be the case that fundamental living conditions can be made accessible to everyone by the government, which can be archived by the consciousness of the nation-the notion that the person next to you, how poor, impoverished or underprivilaged he might be, he is still your brother as you and he are part of the same nation. You ask yourself, if I were in the same condition as he, and he were in the condition I live in today, would I expect his help? I should do the same.
However, communism does not require you to come to terms with this simple truth in your conscience, it takes your belongings away and distributes it amongst others, and expects you to come to terms to it by sheer brutality. As you are nothing more than a part of the crowd, communism expects you to follow blindly, without the shred of consciousness in what your economical emancipation is supposed to serve.
Communism is, in certain ways, another form of theocracy-it is not built on the tolerance of different religious views, although it practices the seperation of state and church, it does this by destroying any kind of church that is there. Not by instilling the thought that religion is a matter of conscience, but that religion is false outright, and the practice of it is generally discouraged, or forbidden outright, as with the case of Albania, where state atheism, rather than state neutrality towards spirituality was in place. What good did it for them? Not a thing, to be honest. People who were not even allowed to perform their last rites at a funeral are now attending to their religious needs in churches, mosques, synagogues and buddhist temples. Let's look at the nation States in Europe and across Eurasia. Especially in Europe, religious sections of the populations are in decline, even though this is mostly due to the nationalist revolutions, governments and etc. today's decline is mostly due to something else than nationalism, the destructive idea of cosmopolitan selfishness can be attributed to the recent fall in not only religious, but also national sensitivities in Europe.
My take is this. I'll be happy to answer your questions, and criticisms.
Feel free to promote alternative solutions on how secular thought can be promoted amongst people.
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