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RE: What do you think of this passage?
March 15, 2016 at 12:03 pm
Quote:I don't see any warnings of punishment or anything? so what's the risk here?
You miss the party every night.
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RE: What do you think of this passage?
March 15, 2016 at 12:08 pm
It's just piece of shitty writing. I see nothing of interest there.
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
Mikhail Bakunin.
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RE: What do you think of this passage?
March 15, 2016 at 12:16 pm
(This post was last modified: March 15, 2016 at 12:20 pm by truth_seeker.)
(March 15, 2016 at 11:51 am)robvalue Wrote: Truth seeker:
You are making several mistakes:
1) You seem to be assuming a finite number of possible gods
2) You're assuming that pretending to believe in a god is going to fool a god
3) You're missing the fact that for every set of criteria for heaven/hell, there's another set of possible criteria which are exactly reversed. So you literally cannot win. And since you have no idea how much work is involved in either scenario, for an infinite number of these opposed criteria sets, it's impossible to generate any kind of pragmatic plan this way.
A god who isn't a dick will be happy with you treating people and animals right.
A god that is a dick can't be trusted to stick to his criteria and isn't worthy of respect.
That's my pragmatic formula 
On #1) Sure, we can assume infinite deities, no worries. And then when we assign a cost/risk function, it will simply be zero for all deities from which there were no claims of punishment/warning.
On #2) Not really. I will say ((that's * if* there is actually a hereafter)) that I didn't have conclusive evidence, but I got your warning messages and did my end of the deal. Now its your turn.
Quote: (March 15, 2016 at 11:51 am)robvalue Wrote: A god who isn't a dick will be happy with you treating people and animals right.
A god that is a dick can't be trusted to stick to his criteria and isn't worthy of respect.
That's my pragmatic formula 
Mmm, not really .. He doesn't seem to be really that big of a dick  .. he claims this:
Quote:And there is no creature on the earth, nor a flying bird with its wings, except but they are communities like you.
We have neglected nothing in the Book. Then unto their Lord they will be gathered.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of God, is only the best in conduct. Lo! God is the All-Knower, All-Aware.
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RE: What do you think of this passage?
March 15, 2016 at 12:45 pm
(This post was last modified: March 15, 2016 at 12:46 pm by robvalue.)
Uh, what? You're excluding possible deities for which there is no evidence?
That's all of them then. Story books aren't evidence.
Are you saying the God of the quran isn't a dick? Have you read it? He's a foul, evil creature.
But you do whatever makes you happy  Just trying to save you pointless effort.
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RE: What do you think of this passage?
March 15, 2016 at 12:48 pm
Quote:All the major world religions hold the belief that how a person has conducted himself or herself while living on Earth will greatly influence his or her soul's ultimate destiny after physical death. In fact, many teachings state that the only reason for birth into the material world is the opportunity to prepare for the soul's destiny in the immaterial worlds. And what is more, how one meets the challenges of life on Earth, whether or not one chooses to walk a path of good or evil, determines how that soul will be treated after death. All the seeds that one has sown throughout his or her lifetime, good or bad, will be harvested in the afterlife.
When an individual dies, according to many world religions, the soul is judged or evaluated, then sent to what is perceived as an eternal place—heaven or hell. The Hindu or Buddhist expects to encounter Yama, the god of the dead. In the Hindu scriptures, Yama holds dominion over the bright realms and can be influenced in determining a soul's admission by offerings made for the benefit of the deceased by relatives and friends. In the Buddhist tradition, Yama is the lord of hell who administers punishment according to each individual's karma, the cause and effect of his or her actions on Earth. In neither religious expression is Yama at all comparable to Satan, who in Christian belief is both the creator of evil and the accuser of human weaknesses.
http://www.encyclopedia.com/doc/1G2-3406300012.html
Buddhist Hell http://yomadic.com/buddhist-hell/
Hindu Samsara (repeating existence is the undesirable 'hell')
Wikipedia Wrote:Saṃsāra (Sanskrit संसार) is the repeating cycle of birth, life and death (reincarnation) as well as one's actions and consequences in the past, present, and future in Hinduism, Buddhism, Bon, Jainism, Taoism,[1] and Sikhism.[citation needed]
According to these religions, a person's current life is only one of many lives that will be lived—stretching back before birth into past existences and reaching forward beyond death into future incarnations. During the course of each life, the quality of the actions (karma) performed determine the future destiny of each person. The Buddha taught that there is no beginning to this cycle but that it can be ended through perceiving reality. The goal of these religions is to realize this truth, the achievement of which (like ripening of a fruit) is moksha or nirvana (liberation).
Wikipedia | Samsara
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RE: What do you think of this passage?
March 15, 2016 at 12:54 pm
(This post was last modified: March 15, 2016 at 12:55 pm by robvalue.)
It seems to me that you're only really considering that God can be a character from one of the current popular story books. I don't know how on earth you can come to that conclusion. They're not even internally consistent, so probably can't exist.
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RE: What do you think of this passage?
March 15, 2016 at 1:08 pm
(This post was last modified: March 15, 2016 at 1:12 pm by truth_seeker.)
@Jörmungandr: very interesting!  that's exactly the kind of pragmatic reasoning I was referring to.
But then are they really mutually exclusive? and is it the same cost of risk?
Quote:Wikipedia | Neraka
Naraka (Sanskrit; Pali: Niraya) is a term in Buddhist cosmology[1] usually referred to in English as "hell", "hell realm", or "purgatory". The Narakas of Buddhism are closely related to diyu, the hell in Chinese mythology. A Naraka differs from the hell of Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment and punishment; secondly, the length of a being's stay in a Naraka is not eternal, though it is usually very long.
A being is born into a Naraka as a direct result of his or her accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result.[2] After his or her karma is used up, he or she will be reborn in one of the higher worlds as the result of karma that had not yet ripened.
Here is the interesting parts:
- "... firstly, beings are not sent to Naraka as the result of a divine judgment and punishment; secondly, the length of a being's stay in a Naraka is not eternal ... "
so based on my pragmatic risk aversion reasoning, the idea still holds. No?  ... the belief above entails less cost/risk compared to other ones.
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RE: What do you think of this passage?
March 15, 2016 at 1:19 pm
(This post was last modified: March 15, 2016 at 1:21 pm by Angrboda.)
(March 15, 2016 at 1:08 pm)truth_seeker Wrote: @Jörmungandr: very interesting! that's exactly the kind of pragmatic reasoning I was referring to.
But then are they really mutually exclusive? and is it the same cost of risk?
Quote:Wikipedia | Neraka
Naraka (Sanskrit; Pali: Niraya) is a term in Buddhist cosmology[1] usually referred to in English as "hell", "hell realm", or "purgatory". The Narakas of Buddhism are closely related to diyu, the hell in Chinese mythology. A Naraka differs from the hell of Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment and punishment; secondly, the length of a being's stay in a Naraka is not eternal, though it is usually very long.
A being is born into a Naraka as a direct result of his or her accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result.[2] After his or her karma is used up, he or she will be reborn in one of the higher worlds as the result of karma that had not yet ripened.
Here is the interesting parts:
- "... firstly, beings are not sent to Naraka as the result of a divine judgment and punishment; secondly, the length of a being's stay in a Naraka is not eternal ... "
so based on my pragmatic risk aversion reasoning, the idea still holds. No? ... the belief above entails less cost/risk compared to other ones.
Karma or a god's judgement, the practical result is the same. And you're ignoring samsara, which is infinite, unless you become enlightened, which will never happen if you keep appealing to the wrong god concept..
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RE: What do you think of this passage?
March 15, 2016 at 1:50 pm
(This post was last modified: March 15, 2016 at 1:53 pm by truth_seeker.)
(March 15, 2016 at 1:19 pm)Jörmungandr Wrote: (March 15, 2016 at 1:08 pm)truth_seeker Wrote: @Jörmungandr: very interesting! that's exactly the kind of pragmatic reasoning I was referring to.
But then are they really mutually exclusive? and is it the same cost of risk?
Here is the interesting parts:
- "... firstly, beings are not sent to Naraka as the result of a divine judgment and punishment; secondly, the length of a being's stay in a Naraka is not eternal ... "
so based on my pragmatic risk aversion reasoning, the idea still holds. No? ... the belief above entails less cost/risk compared to other ones.
Karma or a god's judgement, the practical result is the same. And you're ignoring samsara, which is infinite, unless you become enlightened, which will never happen if you keep appealing to the wrong god concept..
Ok, so maybe I can have both good Karma and abide by God's judgement. This seems to be the best combination to reduce as much risk as possible, isn't it? 
i'm just trying to minimize the cost of the risks involved here. I am also not aware of a claim that Karma or Samsara has claimed that it/he/she is a deity. is it?
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RE: What do you think of this passage?
March 15, 2016 at 2:10 pm
(March 15, 2016 at 1:50 pm)truth_seeker Wrote: I am also not aware of a claim that Karma or Samsara has claimed that it/he/she is a deity. is it? 
You'd have to get into the individual religious beliefs for that, and there are many many many many.
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