Atheists etc. there are contradictions in the Quran by people by saying the Koran "is not the word of God," they say. Atheist, etc are the verses that people use;
Al-Anfal-65. O The Prophet! Encourage believers to war. You twenty-two hundred patient person superior income. You a hundred and one of the disbelievers over a thousand people is because they are devoid of understanding a party.
Al-Anfal-66. Now because he knows that God is in you a weakness, eased your burden. In this case, those of you who hundred, two hundred people were superior to income. Thousand people, two thousand by Allah's permission from you the person is the loser. Allah with steadfast.
above they find contradiction in the verse. in the first verse, while 1/10 second verse 1/2's. in the first verse, if you'll just be patient 1/10 gives. in the second verse 1/2 for weaknesses gives. There is no contradiction in these verses. Atheists, this verse 2 what evidence is there that all go together ?
Fight-12. O you who believe! The prophet to talk to him about something time of a special meeting please introduce the charity. This is better for you and clean. If something if you cannot find Allah Forgiving and merciful.
Combat-13. Give in charity before you are frightened to talk in private you didn't do it? Still God has forgiven you. You, too, listen to the prayer, the Zakat give, and obey Allah and his messenger. Indeed Allah is all is aware of what you do.
above they find a contradiction in two verses. Provision of charity they voiced up. above Fight 13.in the verse, "charity has been the provision of" so there is not a verse. The fight 12.the verse "Charity if you can't give, Allah is forgiving" passing sentence, people who don't give to charity that will be says. A contradiction in these two verses there is no.
Baccarat-62. Doubt no, believers, Jews, Christians and Sabaeans, whoever desires Allah and the last day of them really believe and do good works of course, if with their Lord them have their rewards, have a fear of them, they are they are not going to be sad too.
Ali Imran-85. The fact that whoever calls him a religion other than Islam will not be accepted and will be among the losers in the hereafter.
2 above there seems to be a contradiction in verse, but there is no conflict. The religion of Islam only Allah is to submit to Allah and the last day is to have faith. In Surat Al-Baqarah Allah and who believe in the hereafter" is passing sentence. Islam, Judaism and Christianity those who belong to the religion they are already believers in God and in the hereafter. Jews, Christians, and the religion of Islam in a public point of to have faith in Allah and in the hereafter in the verse above there is no conflict.
Baccarat-180. One of you is close to death when if you then leave the goods if, it will assume has been made. This is will's mom and dad with the family member as appropriate must be made. This is the righteous upon a debt.
nisa: 11-12 GOD a little lesson for you about your children are available. Male gets twice the share of female. The heirs is the only woman with more than two persons if they are two-thirds of the inheritance is theirs. The child of a woman only half the inheritance belongs to him. If the deceased child is left behind, every single one falls to one-sixth of mother and father. But I just the arrival of him and his parents no child if it is happening in this case, the mother one-third cut. If you have a brother in this case, the mother one-sixth of the falls. The rates of sharing all this, did the deceased the Will and payment of debts comes after. Your own mother, your father, and your children you don't know which one is more beneficial to you. This Is the law of Allah. And Allah is knowing, wise. Children or your mistress half of the legacy is yours. If you've got kids, left you are a quarter. This share liabilities in the will of their shares for payment and after the dissolution of. Children or left your quarter is theirs. If you have children, your left one-eighth of theirs. This share for payment, and your debt of the shares in your will after the dissolution of. Legator man or woman, child, and wife there is not a brother or a sister each one-sixth of the falls. More than this if they are, one-third share. Share this in his will, and for the dissolution of the shares should be applied after payment of debts hurting anyone that. This is God's will. ALLAH Knows Caring.
Inheritance of the Qur'an the verse is a suggestion from God. For inheritance the Qur'an you need a will. Nisa: 11-12.by Allah verses a suggestion.
Al-163. His has no partners; (Muhammad)and that I am commanded and I am the first of Muslims.”
A. Time 143. Verse: when Moses came at our appointed time, and the Lord when you talk with him, "Lord, you see me let me see," he said. "You can't see me. However, water look at the mountain; if it stops in place, then you'll see me," , he said. The Lord appears on the mountain when you tear it apart he and Moses passed out. When he finally sobered up, "Glory be to you, I turn to you. (It) believers I'm the one in the front," he said
Al-Imran Time 67. Verse: Abraham was neither Jew nor Christian; monotheist was a Muslim. No time was not of the idolaters.
in the first verse Muhammad was the first Muslim, second verse, Moses from the first ones, in the third verse, Abraham the first Muslim is seen as. a contradiction in the above verses there seems to be.
Mohammed the first Muslim, Muhammad. In the time of Moses Moses was the first Muslim. Abraham the first Muslim Abraham. These are the first Muslims of their own time that's it for the verses above is happening.
Al-Anfal-1. You they ask about the spoils, say: the spoils are for Allah and the prophets. If You Believe In Allah beware the relations between correct Obey Allah and his messenger.
Anfal 41-Distinction on the day the two armies met as we downloaded and our God ashes of the truth in the day if you approve, you get that booty every a fifth is for Allah and elcisin. Share this relatives, orphans, the poor, and on the way left is to the right. ALLAH has power over all things.
Surat al-Anfal of in the first verse, “give him to return to full-Anfal Rasul” has expressions. Verse phrase: al-Anfal(the spoils) anyone who asks as an answer to say: these are Allah and peygambere they are called. So, what would be people all around booty the Prophet asks. As an answer to this in the Quran: “they Allah and the messenger” is.
Here “the spoils are for Allah and the messenger” they are called. They are called to Allah. That means “the spoils are for Allah and his messenger, the provision of it belongs” the sentence should be. Allah and the Prophet two separate terms is not the source of “Messenger” means the messenger means.
“Allah and the order of the messenger,” say: Allah has commanded the order of the messenger means. Allah and his messenger common is not a decision. Like this because if it was Allah and Muhammad said. But Muhammad here function “Apostle” Message that is to be fetch is a feature of.
In short “They are asking for loot, their provision and God resulune is. Or “the loot itself” is not.
Other verses (41. verse) what is meant by itself to the brim and 1/5 Were called to Allah. Here the messenger of Allah an institution shall be sent to the state. Because for booty “knowledge” completely the state(of Allah and his messenger); a fifth of the amount state. The rest is others. The fifth one, the Prophet, the relatives, the orphans, and the needy will be distributed. So, the decision-making body Rasul(State) them in the name of God(Allah and the Rasul called) only the provisions in the spoils, which is dominated by the denominator 5 times A is dominated by. The rest is given to other rights holders.
These explanations accompaniment purport of the verses in question are as follows.
The result:
Both verses this is seen when analysis is made of words that loot/don't put judgement on gains the authority of God and his messenger hands. And we have seen in the other verse as such, these are also a fifth of earnings in the community spent on the needs of the needy Allah and his messenger ( state system) is owned by.
Briefly between these two verses, never a contradiction do not exist, and this kind of society earnings in order to be given to the needy one-fifth of receipt form with the modern world too much a compatible system has been established.
Baccarat-29: that have one created for you whatsoever is in the Earth . Then turned he to the heaven, and make them as seven heavens staged. That, he knows everything.
27-30 Here: You or thunder in terms of creation of are harder than others? Him he did it. As far as I can see him raised and held. Night had descended in the morning elicited. Format and where the eggs it stung.
Above does not contradict the two verses. because of the above in these verses "summer" word is used of this word for "just one more" like the sense comes in. in those verses, "A" or "moreover" the use of words would be appropriate. The above two the verse, "and, moreover, the words" if we use not a contradiction.
Nisa: 78: Where regardless, solid death even though you are in a castle you captures. Even if it's a good thing to start, "This So Allah," they say. A disservice to themselves aught, "This from you," they say. Say: "All is from Allah." What is wrong with these people almost no Hadith (saying) they don't understand!
Nisa 79: You all goodness from God, from every evil work that comes to you is from yourself. We have sent you as a messenger to people. Witness as is sufficient.
In these two verses it seems like there is conflict.
Everything eventually, the permission of Allah and control included are (4:78; 8:17) happened own mistakes and our evil sins the result is (42:30; 64:11). For example, put your hand in a fire harms himself by burning his hand. This damage is not Allah is from themselves. But the fire of Allah burn in the event because it is the law from Allah. 4:78 verse "ind (party) of the word" 4:79 notice the absence in the verse. In the first, the relationship is indirect in the second directness it is implied. Also Look At: 57:22.
Qur'an 106: deletes a verse we forget or postpone it if more from him we bring a better or a similar one. God is everything do you not know that the power is enough?
Conquest 23: From Beyond the Sunnah of Allah that has been applied (the system). Allah you will find any change in the law.
above there is no contradiction in two verses. In the Qur'an that cancel each other verses some verses and even Hadiths cancel in which format heretical belief, this verse dominated meaning has been supported by.. "Verse" it is the word used in the singular 84 is not used for places in any of the verses of the Quran; when used as a singular continuous "the point, evidence, miracle" means. However, the plural of which is "Ayaat" (verses) if it is a singular sense in addition to the verses of the Qur'an for are used. Indeed, a verse of the Qur'an" more precisely, a volume/expression miraculous alone do not have functionality. For example, a there are units that consist of two words of the Quran or describing sign feature that doesn't mean. Some short phrases from the descent of the Quran first, in everyday conversation, in books and poems used/that can be used in expressions. For example, look 55:3; 69:1; 74;4; 75:8; 80:28; 81:26. Mucizelik feature indicates minimum measurement time (10:38) is in a short time 3 verses (103; 108; 110). Formulas in a single unit that in and of itself is not a miracle; however, the Qur'an that surrounds the entirety of mathematical mucizelik mesh feature wins. Verses (of expression, which has miraculous properties) is a called the name of Allah, the verses part can be referred to; however, it must not be forgotten that God, singular, which is "verse" word for the verses of the Qur'an by not using only to talk about miracles has provided. Nasih-in addition to the subject Mensuh 4:See 82 verses. Also, 2:85 the heresy that is described in verses awesome that again about Muslims who a prediction for 15:91 verses refer to.
I 92 Width: This and confirming what was before it is a holy book of the country and those around him, and his mother warn you has been reduced. Hereafter, approvers, and they vouch for him prayers continue.
Pen-52: whereas a reminder for the worlds reminder of another thing is not.
above does not contradict the two verses. because sooner or later, I 92.in the verse "only Mecca and for those around you landed," a sentence no. the word "only" that 92 52 in the width because it is not the verse I pen do not conflict with each other. For example, a human arm there are. people have legs. these two sentences people do not conflict, because both legs and arms. If the word "only" if it is then verses contradict each other. All the Quran humanity landed. Mecca and those around them normally landed. These two do not conflict.
Hud-2. From God none worship. You from him glad-tidings and a Warner I am a messenger.
Shura-10. About differed anything but judgment belongs to God. Here this, my Lord is Allah. Put your trust in him alone I did and I turn to him.
Turn-30. The Jews say, “Ezra is the son of Allah.” Christians say: “Allah is the Messiah the son,” they said. Them this with their own mouths are the words that they make. Was disbelieved before they imitate the saying of those. God be with them damn, how misleading they are!
Dhariyat-51. Allah do not take another god besides. Because its you sent by open Warner.
Eni I-104. The evidence shows that the truth from your Lord came. Opens your eyes to understand who you are anymore if for your own benefit, Kim (right in front) if damage is your own blindness.When I press keeper I am not.
Eni I-114. I should seek as judge other than Allah that you, each you need explained in detail he lowered the book. Those who were also given the book to whom they know that, by your Lord as true downloaded it is a book; no longer doubt be of those who.
above in these verses the word "in the Quran have the blunder of saying" We are. in the verses above "blunder" there. because Quran Quran a literary text it is always "say", "they said," make sentences like it doesn't have to. People who said that the level of intelligence is normal knows what. The novel in the books of all the time "he said" Mark no. because her normal human intelligence level understands.
5 Prostrate From The Sky he controls all things from the ground up. Then your you ruled a thousand years equal one day they rise to him.
Mearic 4: Auditors and the spirit (revelation/commands/Gabriel) fifty thousand years equal him in the day rises.
above two verses do not conflict with each other. because first Verse 1 day 1000 years in the sight of Allah the people on the floor shows. See: (22:47) in the second verse 50,000 a year is the rise of the Angels says. These two do not conflict with each other.
Qur'an 253.verse: Those messengers some of the others we gave more grace.For example, with whom Allah he will inform them who spoke. The son of Mary We gave clear signs to Jesus, and in him with the Holy Spirit we have supported. If Allah had willed, arrivals after them after he came to them with clear signs on each other they wouldn't fight. But they differed. Some approved, some denied it. Had Allah willed would not have fought each other. But Allah He wills it makes.
Qur'an 285.verse: the Apostle, unto the Lord himself approved, approvers are also the truth... all of it, Allah his angels, his books, and his messengers, it is not possible to: "Differentiate between any of his messengers we don't do." They say: "we hear and we followed. Our Lord, forgive us; return is Sana.
above two verses do not conflict with each other. in the first verse, in the sight of Allah some are superior to some of the apostles. the truth of the approvers in the second verse says: "We don't make a distinction between the apostles." the above two verses do not conflict with each other.
Isra 111.verse: say: "Praise be to Allah is specific that, not the child; and property management do not have a partner; helplessness because of friends not." And Takbir and glorify Him.
Dolphin 62.verse: The Friends of Allah there is no fear, nor they are also upset.
above does not contradict the two verses. because in the first verse of Allah not for the weak management a friend/sidekick doesn't have. the second verse Allah to download friend of God they are believers.(Allah not a partner in management)
Furkan 59.verse: O that the heavens and the Earth and all between them in six days created and established all his authority. Is the merciful; Those who know him well ask for.
Fussilat 9-12: De say: "ye in two days, you deny the creator you and her peers are you running? He is the universe He is the Lord. The elements of balance on top of her (the mountains) planted and has made her fertile. Calling all for those who want to of four days his food measure held. Also/moreover smoke him to the ground and towards the sky, Willingly or unwillingly (out of chaos) come," he said. They said, "We have come willingly," they said. So completed them as seven heavens in two days and each heaven special laws reported. And we most following and we have the sky with the lamps equipped with the protection system. To know everything and this superior plan.
above in the first verse whether it was created in 6 days says. in the second verse, "8" day that were created says. these two does not contradict the verse. because 4 day creation of the regulation within 2 days that total was created in 6 days is happening.
Day 2 the sky creation+ editing 2 Days+ 2 days the place of creation= 6 days.
Probably contradiction what may seem to be “in width, with the sky place the width of the heaven” with the expression of “Width (width), of the heavens and of the Earth of heaven” expression.
This first of course, in none of these verses “the heavens and the Earth between the ground as much...” statement.
Quran there is wide heaven's conflict ?
Ali Imran The verse in Surah “the heavens = heavens” is plural shaped, in Surah Hadid verse “schema = Sky” it was used as a singular. That's a contradiction in there is no. Because “schema” is a breed for the business the plural (heavens) meaning provide that also. Indeed, in English, it we can see; sometimes the “sky”, sometimes also “the heavens” we call and we mean the same thing.
Other in surah Ali Imran verse different point -meal as- “...width/width of the heavens and the Earth place (width)heaven” is shaped like. In Surah Al-Hadid verse “...width/width as the width of heaven and Earth (), which is up to heaven” - shaped.
So, the only difference Ali Imran Surat al-tasbih, which is a preposition “Kef” the use of the letter in the Surat al-of the preposition not to use, but mana is the same. This a tefennun art. One rosary-express exalt the other-i beliğ, so contradiction there is no.
Quran There Is No Contradiction In The Verses Of Intercession ?
65-) “ILLA” we will briefly explain the preposition. “NECESSARILY” is and what the role of prepositions in such cases is used? This compound preposition” a word. “ S” and “LA” this preposition is a combination of words “n” the letter “L” with the result of the Fusion “NECESSARILY” or has turned into.“S”, In Turkish “if” -LA- if immortality is a preposition, and “no No” means! Then with the combination of these two words “IF” “if not, on the contrary, otherwise” means. Later this preposition exception preposition into Arabic it has become an essential element of grammar!
No doubt Another exception is, there are prepositions in Arabic for example, “informal, besides, stucco”, however, is what concerns us here “NECESSARILY” will focus on. The meaning of this prepositional phrase restricts and either the preceding sentence or olumlayar by negating if the next sentence makes sure that separated from the previous one, so to speak, in the previous sentence severs the bond.
In The Duration Of Asr “Necessarily” being the preposition by translation exception let's see: “Asra, I swear to God, people are frustrated HOWEVER, the right to commit righteous deeds and believed and Sabri except those who recommend” Now to Illa “If not, or if ...else she” by giving let's make meaning : “Asra, I swear IF the right to commit righteous deeds and believed that Sabri and if you do recommend that people are frustrated” here “if” preposition condition view close to the truth because it will be the best translation: “Asra I swear, people are frustrated, believe shall the righteous deeds deeds, of rights and if they recommend patience here THOSE OTHER”
Now that with the intercession in the light of the explanation the confusion in some verses rather transmitting that why Turkish translation let's look at an example of problematic translation is done :
Al-Najm Time,26. verse: “intercession of Angels in the heavens that there are nice but Allah will not benefit anything for those that are willing to let any and after the impact, the other”
God intercession the Angels even if they wanted couldn't be had is the requirement however, if the permission of Allah attached to it says. The intercession of the Angels here don't pointed out that does not have the right to though, unfortunately, some types throughout the history of Islam “Mean Allah says in a way that will allow istisnali” as the saying goes.
Surah Yunus 18. the verse: “by Allah, themselves benefit that can hurt the idols they worship: Allah our intercessors are on the floor" compiles. Say: "Allah in the heavens and the Earth do you inform him of what he knows?" They associate out of the realm of Allah and is exalted.”
Intercession the subject of any verse in the Qur'an the traditional intercession faith is valid; “The Sinner Another person's means of Muslims with forgiveness of sins from God request” is not in the form of. Contrary to this pagan the assertion that the belief, and this belief on the rejection of although the traditional belief in intercession adopted and a separate religion founded on this. Rejecting any verses on intercession altogether destruction of the traditional faith and allow an exception saw the signs on and say, “Look allow which means they're there to intercede for them” by saying, knowingly or unknowingly, (Allah forbid) to be contradictory to the Qur'an other verses of a book and an overlying logic of reading the way they went. Meaning now let's examine these verses has to protect whom the alteration;
Surah Yunus 3. verse: .... no one can intercede without the permission of the...
Baccarat s 255. verse: on the floor intercede without his permission who are you?
In this verse “his who is to intercede without permission?” the front of the sentence if you allow someone with a reading kabull the intercession ” will has undergone the distortion of meaning in the form of. However, ” what the Qur'an says about this” logic read the Qur'an while the idea of intercession with Understood the real meaning of the Qur'an the polytheists worshipped other than Allah and they are uploaded to the false gods they and that Allah is the rejection of that belief by intercessors of their other acquired that had been created ” Their knows they work and what they will,” says the it should be understood from the sentence, and intercession the authority, however, knows everything of creation Allah will not belong to someone else reminded. Surah Yunus 3. let verses duration about Baccarat 255. the verse in the same manner as should be understood.
The duration of Mary 87. verses: anyone who takes a promise in the eyes of the most affectionate malik intercession others they won't be.
This verse and its meaning out of context the meaning by reading both the foam one of the verses that were subjected to falsification. From the context if the foam is to protect the alteration of the meaning by reading this verse cimbizlama reading method, whereas the result is 77. the integrity of the subject in verse if recited, and he who took ahdi such a commandment is a commandment given to unbelievers the righteous are those who have been given God they were rescued by the duration of Mary 72. it is stated in the verse. We look at the context of the verses anyone who denies intercession in the hereafter, goods and time with the kids malik being the belief that intercession will be red what happens, however, in the return of faith and righteous deeds those outside the covenant of intercession that would receive such a promise is given, not unlike their it is reported that he will be punished with hell. If you notice no intercession except with Allah such a thing as the power to is out of the question.
Taha Time,109.verse: on that day, the most gracious has given permission someone like you by him intercession will not benefit them.
Surah 109. the meaning of the verse as well as verses subjected to alterations it is one. The intercession in many translations wrong as a reflection of the faith other than Allah in line with the belief in someone's intercession, “he the day the most gracious has given permission and his word other than the one he is pleased with the intercession of will not benefit.” meaning was given. Wrong the word ” else” in the form of eastern translated and the translation would be ” someone else” must be in the form of.
26 of the prophetic period. verse: the beneficent Allah, His angels adopted they said. Blameless! That are excluded from this. On the contrary (Angels), grace and Grace's servants are been practicing.
27. Him (answer without) before they don't talk; they only its by command act.
28. God, is before them and what behind them (they, too, knows. The ones who get the pleasure of Allah someone else do not intercede. They tremble for fear of God!
Anbiya in time, in these verses, the idolaters about angels Allah and the rejection of false beliefs Ind declares that servants of the places are just ikramli are. They will intercede to the people we're looking “when the pleasure of Allah reached anyone else” not it is reported that. Now the wrong belief in intercession we are asking those who advocate, the pleasure of God help from someone else who has reached could be needs? Of course the answer is no..
Surah Saba: 23. verse: in his presence letting Him out of nowhere, it does not provide the benefit of the intercession. Ultimately when you are relieved of fear in their hearts, they say: "your Lord said what? They say say: the truth. Very very great and that is great.
This verse again in accordance with the faith of the intercession is very wrong translation of “in his sight, let him from can intercede for someone else. Finally the fear in their hearts when resolved: Lord what did he say? they said. Right, they said. And that, is aliyy, is Kebir” the right of God to intercede for someone else translated and verdirilm) was developed by. Careful attention after the detection of the accounts provisions of “Rights” is given as that “maliki SWT” accordance with the verse that per day of power belongs only to itself is emphasized.
Surat al-zukhruf 86. verse: those in the intercession of those who pray to her teeth they can't get. Intercession it on purpose just to those who witness to the truth nasiplenirl are.
This and similar as will be understood, the verses again 44. verse frame when we can understand the Qur'an in understood the message about intercession will be.
As will be understood, 44. verse: say: 'all intercession is Allah belong. Allah heavens and the Earth. Then you will be taken to him and always returned!
3:41-'My Lord, give me a sign,' he said. 'Sign of three days mark the outside of the deal with the locals is spoken. Your Lord much now, Evening imagine him in the morning.'
19:10-'My Lord, give me a sign,' he said. 'Your sign each other the following three people to talk with during the night.'
Above seems to be a contradiction in the verse in the first place. Because in the first verse, “three days” in the second verse, “three nights,” for it seems like a contradiction. Here is the most important the word “Yawm” is the word. This traditional translations immediately the word “Day” is called Turning. “Yawm” the word comes meaning many, and that the meanings that we use for this verse is better. “Yawm” in the word “time/time” means. To use this word is more accurate. Because we use this word time is not a contradiction. So, the verse says will be.
3:41-'My Lord, give me a sign,' he said. 'Sign, Mark time three is to talk with people outside of the agreement. Your Lord much now, think in the morning to him in the evening.'
Al-Anfal-65. O The Prophet! Encourage believers to war. You twenty-two hundred patient person superior income. You a hundred and one of the disbelievers over a thousand people is because they are devoid of understanding a party.
Al-Anfal-66. Now because he knows that God is in you a weakness, eased your burden. In this case, those of you who hundred, two hundred people were superior to income. Thousand people, two thousand by Allah's permission from you the person is the loser. Allah with steadfast.
above they find contradiction in the verse. in the first verse, while 1/10 second verse 1/2's. in the first verse, if you'll just be patient 1/10 gives. in the second verse 1/2 for weaknesses gives. There is no contradiction in these verses. Atheists, this verse 2 what evidence is there that all go together ?
Fight-12. O you who believe! The prophet to talk to him about something time of a special meeting please introduce the charity. This is better for you and clean. If something if you cannot find Allah Forgiving and merciful.
Combat-13. Give in charity before you are frightened to talk in private you didn't do it? Still God has forgiven you. You, too, listen to the prayer, the Zakat give, and obey Allah and his messenger. Indeed Allah is all is aware of what you do.
above they find a contradiction in two verses. Provision of charity they voiced up. above Fight 13.in the verse, "charity has been the provision of" so there is not a verse. The fight 12.the verse "Charity if you can't give, Allah is forgiving" passing sentence, people who don't give to charity that will be says. A contradiction in these two verses there is no.
Baccarat-62. Doubt no, believers, Jews, Christians and Sabaeans, whoever desires Allah and the last day of them really believe and do good works of course, if with their Lord them have their rewards, have a fear of them, they are they are not going to be sad too.
Ali Imran-85. The fact that whoever calls him a religion other than Islam will not be accepted and will be among the losers in the hereafter.
2 above there seems to be a contradiction in verse, but there is no conflict. The religion of Islam only Allah is to submit to Allah and the last day is to have faith. In Surat Al-Baqarah Allah and who believe in the hereafter" is passing sentence. Islam, Judaism and Christianity those who belong to the religion they are already believers in God and in the hereafter. Jews, Christians, and the religion of Islam in a public point of to have faith in Allah and in the hereafter in the verse above there is no conflict.
Baccarat-180. One of you is close to death when if you then leave the goods if, it will assume has been made. This is will's mom and dad with the family member as appropriate must be made. This is the righteous upon a debt.
nisa: 11-12 GOD a little lesson for you about your children are available. Male gets twice the share of female. The heirs is the only woman with more than two persons if they are two-thirds of the inheritance is theirs. The child of a woman only half the inheritance belongs to him. If the deceased child is left behind, every single one falls to one-sixth of mother and father. But I just the arrival of him and his parents no child if it is happening in this case, the mother one-third cut. If you have a brother in this case, the mother one-sixth of the falls. The rates of sharing all this, did the deceased the Will and payment of debts comes after. Your own mother, your father, and your children you don't know which one is more beneficial to you. This Is the law of Allah. And Allah is knowing, wise. Children or your mistress half of the legacy is yours. If you've got kids, left you are a quarter. This share liabilities in the will of their shares for payment and after the dissolution of. Children or left your quarter is theirs. If you have children, your left one-eighth of theirs. This share for payment, and your debt of the shares in your will after the dissolution of. Legator man or woman, child, and wife there is not a brother or a sister each one-sixth of the falls. More than this if they are, one-third share. Share this in his will, and for the dissolution of the shares should be applied after payment of debts hurting anyone that. This is God's will. ALLAH Knows Caring.
Inheritance of the Qur'an the verse is a suggestion from God. For inheritance the Qur'an you need a will. Nisa: 11-12.by Allah verses a suggestion.
Al-163. His has no partners; (Muhammad)and that I am commanded and I am the first of Muslims.”
A. Time 143. Verse: when Moses came at our appointed time, and the Lord when you talk with him, "Lord, you see me let me see," he said. "You can't see me. However, water look at the mountain; if it stops in place, then you'll see me," , he said. The Lord appears on the mountain when you tear it apart he and Moses passed out. When he finally sobered up, "Glory be to you, I turn to you. (It) believers I'm the one in the front," he said
Al-Imran Time 67. Verse: Abraham was neither Jew nor Christian; monotheist was a Muslim. No time was not of the idolaters.
in the first verse Muhammad was the first Muslim, second verse, Moses from the first ones, in the third verse, Abraham the first Muslim is seen as. a contradiction in the above verses there seems to be.
Mohammed the first Muslim, Muhammad. In the time of Moses Moses was the first Muslim. Abraham the first Muslim Abraham. These are the first Muslims of their own time that's it for the verses above is happening.
Al-Anfal-1. You they ask about the spoils, say: the spoils are for Allah and the prophets. If You Believe In Allah beware the relations between correct Obey Allah and his messenger.
Anfal 41-Distinction on the day the two armies met as we downloaded and our God ashes of the truth in the day if you approve, you get that booty every a fifth is for Allah and elcisin. Share this relatives, orphans, the poor, and on the way left is to the right. ALLAH has power over all things.
Surat al-Anfal of in the first verse, “give him to return to full-Anfal Rasul” has expressions. Verse phrase: al-Anfal(the spoils) anyone who asks as an answer to say: these are Allah and peygambere they are called. So, what would be people all around booty the Prophet asks. As an answer to this in the Quran: “they Allah and the messenger” is.
Here “the spoils are for Allah and the messenger” they are called. They are called to Allah. That means “the spoils are for Allah and his messenger, the provision of it belongs” the sentence should be. Allah and the Prophet two separate terms is not the source of “Messenger” means the messenger means.
“Allah and the order of the messenger,” say: Allah has commanded the order of the messenger means. Allah and his messenger common is not a decision. Like this because if it was Allah and Muhammad said. But Muhammad here function “Apostle” Message that is to be fetch is a feature of.
In short “They are asking for loot, their provision and God resulune is. Or “the loot itself” is not.
Other verses (41. verse) what is meant by itself to the brim and 1/5 Were called to Allah. Here the messenger of Allah an institution shall be sent to the state. Because for booty “knowledge” completely the state(of Allah and his messenger); a fifth of the amount state. The rest is others. The fifth one, the Prophet, the relatives, the orphans, and the needy will be distributed. So, the decision-making body Rasul(State) them in the name of God(Allah and the Rasul called) only the provisions in the spoils, which is dominated by the denominator 5 times A is dominated by. The rest is given to other rights holders.
These explanations accompaniment purport of the verses in question are as follows.
The result:
Both verses this is seen when analysis is made of words that loot/don't put judgement on gains the authority of God and his messenger hands. And we have seen in the other verse as such, these are also a fifth of earnings in the community spent on the needs of the needy Allah and his messenger ( state system) is owned by.
Briefly between these two verses, never a contradiction do not exist, and this kind of society earnings in order to be given to the needy one-fifth of receipt form with the modern world too much a compatible system has been established.
Baccarat-29: that have one created for you whatsoever is in the Earth . Then turned he to the heaven, and make them as seven heavens staged. That, he knows everything.
27-30 Here: You or thunder in terms of creation of are harder than others? Him he did it. As far as I can see him raised and held. Night had descended in the morning elicited. Format and where the eggs it stung.
Above does not contradict the two verses. because of the above in these verses "summer" word is used of this word for "just one more" like the sense comes in. in those verses, "A" or "moreover" the use of words would be appropriate. The above two the verse, "and, moreover, the words" if we use not a contradiction.
Nisa: 78: Where regardless, solid death even though you are in a castle you captures. Even if it's a good thing to start, "This So Allah," they say. A disservice to themselves aught, "This from you," they say. Say: "All is from Allah." What is wrong with these people almost no Hadith (saying) they don't understand!
Nisa 79: You all goodness from God, from every evil work that comes to you is from yourself. We have sent you as a messenger to people. Witness as is sufficient.
In these two verses it seems like there is conflict.
Everything eventually, the permission of Allah and control included are (4:78; 8:17) happened own mistakes and our evil sins the result is (42:30; 64:11). For example, put your hand in a fire harms himself by burning his hand. This damage is not Allah is from themselves. But the fire of Allah burn in the event because it is the law from Allah. 4:78 verse "ind (party) of the word" 4:79 notice the absence in the verse. In the first, the relationship is indirect in the second directness it is implied. Also Look At: 57:22.
Qur'an 106: deletes a verse we forget or postpone it if more from him we bring a better or a similar one. God is everything do you not know that the power is enough?
Conquest 23: From Beyond the Sunnah of Allah that has been applied (the system). Allah you will find any change in the law.
above there is no contradiction in two verses. In the Qur'an that cancel each other verses some verses and even Hadiths cancel in which format heretical belief, this verse dominated meaning has been supported by.. "Verse" it is the word used in the singular 84 is not used for places in any of the verses of the Quran; when used as a singular continuous "the point, evidence, miracle" means. However, the plural of which is "Ayaat" (verses) if it is a singular sense in addition to the verses of the Qur'an for are used. Indeed, a verse of the Qur'an" more precisely, a volume/expression miraculous alone do not have functionality. For example, a there are units that consist of two words of the Quran or describing sign feature that doesn't mean. Some short phrases from the descent of the Quran first, in everyday conversation, in books and poems used/that can be used in expressions. For example, look 55:3; 69:1; 74;4; 75:8; 80:28; 81:26. Mucizelik feature indicates minimum measurement time (10:38) is in a short time 3 verses (103; 108; 110). Formulas in a single unit that in and of itself is not a miracle; however, the Qur'an that surrounds the entirety of mathematical mucizelik mesh feature wins. Verses (of expression, which has miraculous properties) is a called the name of Allah, the verses part can be referred to; however, it must not be forgotten that God, singular, which is "verse" word for the verses of the Qur'an by not using only to talk about miracles has provided. Nasih-in addition to the subject Mensuh 4:See 82 verses. Also, 2:85 the heresy that is described in verses awesome that again about Muslims who a prediction for 15:91 verses refer to.
I 92 Width: This and confirming what was before it is a holy book of the country and those around him, and his mother warn you has been reduced. Hereafter, approvers, and they vouch for him prayers continue.
Pen-52: whereas a reminder for the worlds reminder of another thing is not.
above does not contradict the two verses. because sooner or later, I 92.in the verse "only Mecca and for those around you landed," a sentence no. the word "only" that 92 52 in the width because it is not the verse I pen do not conflict with each other. For example, a human arm there are. people have legs. these two sentences people do not conflict, because both legs and arms. If the word "only" if it is then verses contradict each other. All the Quran humanity landed. Mecca and those around them normally landed. These two do not conflict.
Hud-2. From God none worship. You from him glad-tidings and a Warner I am a messenger.
Shura-10. About differed anything but judgment belongs to God. Here this, my Lord is Allah. Put your trust in him alone I did and I turn to him.
Turn-30. The Jews say, “Ezra is the son of Allah.” Christians say: “Allah is the Messiah the son,” they said. Them this with their own mouths are the words that they make. Was disbelieved before they imitate the saying of those. God be with them damn, how misleading they are!
Dhariyat-51. Allah do not take another god besides. Because its you sent by open Warner.
Eni I-104. The evidence shows that the truth from your Lord came. Opens your eyes to understand who you are anymore if for your own benefit, Kim (right in front) if damage is your own blindness.When I press keeper I am not.
Eni I-114. I should seek as judge other than Allah that you, each you need explained in detail he lowered the book. Those who were also given the book to whom they know that, by your Lord as true downloaded it is a book; no longer doubt be of those who.
above in these verses the word "in the Quran have the blunder of saying" We are. in the verses above "blunder" there. because Quran Quran a literary text it is always "say", "they said," make sentences like it doesn't have to. People who said that the level of intelligence is normal knows what. The novel in the books of all the time "he said" Mark no. because her normal human intelligence level understands.
5 Prostrate From The Sky he controls all things from the ground up. Then your you ruled a thousand years equal one day they rise to him.
Mearic 4: Auditors and the spirit (revelation/commands/Gabriel) fifty thousand years equal him in the day rises.
above two verses do not conflict with each other. because first Verse 1 day 1000 years in the sight of Allah the people on the floor shows. See: (22:47) in the second verse 50,000 a year is the rise of the Angels says. These two do not conflict with each other.
Qur'an 253.verse: Those messengers some of the others we gave more grace.For example, with whom Allah he will inform them who spoke. The son of Mary We gave clear signs to Jesus, and in him with the Holy Spirit we have supported. If Allah had willed, arrivals after them after he came to them with clear signs on each other they wouldn't fight. But they differed. Some approved, some denied it. Had Allah willed would not have fought each other. But Allah He wills it makes.
Qur'an 285.verse: the Apostle, unto the Lord himself approved, approvers are also the truth... all of it, Allah his angels, his books, and his messengers, it is not possible to: "Differentiate between any of his messengers we don't do." They say: "we hear and we followed. Our Lord, forgive us; return is Sana.
above two verses do not conflict with each other. in the first verse, in the sight of Allah some are superior to some of the apostles. the truth of the approvers in the second verse says: "We don't make a distinction between the apostles." the above two verses do not conflict with each other.
Isra 111.verse: say: "Praise be to Allah is specific that, not the child; and property management do not have a partner; helplessness because of friends not." And Takbir and glorify Him.
Dolphin 62.verse: The Friends of Allah there is no fear, nor they are also upset.
above does not contradict the two verses. because in the first verse of Allah not for the weak management a friend/sidekick doesn't have. the second verse Allah to download friend of God they are believers.(Allah not a partner in management)
Furkan 59.verse: O that the heavens and the Earth and all between them in six days created and established all his authority. Is the merciful; Those who know him well ask for.
Fussilat 9-12: De say: "ye in two days, you deny the creator you and her peers are you running? He is the universe He is the Lord. The elements of balance on top of her (the mountains) planted and has made her fertile. Calling all for those who want to of four days his food measure held. Also/moreover smoke him to the ground and towards the sky, Willingly or unwillingly (out of chaos) come," he said. They said, "We have come willingly," they said. So completed them as seven heavens in two days and each heaven special laws reported. And we most following and we have the sky with the lamps equipped with the protection system. To know everything and this superior plan.
above in the first verse whether it was created in 6 days says. in the second verse, "8" day that were created says. these two does not contradict the verse. because 4 day creation of the regulation within 2 days that total was created in 6 days is happening.
Day 2 the sky creation+ editing 2 Days+ 2 days the place of creation= 6 days.
Probably contradiction what may seem to be “in width, with the sky place the width of the heaven” with the expression of “Width (width), of the heavens and of the Earth of heaven” expression.
This first of course, in none of these verses “the heavens and the Earth between the ground as much...” statement.
Quran there is wide heaven's conflict ?
Ali Imran The verse in Surah “the heavens = heavens” is plural shaped, in Surah Hadid verse “schema = Sky” it was used as a singular. That's a contradiction in there is no. Because “schema” is a breed for the business the plural (heavens) meaning provide that also. Indeed, in English, it we can see; sometimes the “sky”, sometimes also “the heavens” we call and we mean the same thing.
Other in surah Ali Imran verse different point -meal as- “...width/width of the heavens and the Earth place (width)heaven” is shaped like. In Surah Al-Hadid verse “...width/width as the width of heaven and Earth (), which is up to heaven” - shaped.
So, the only difference Ali Imran Surat al-tasbih, which is a preposition “Kef” the use of the letter in the Surat al-of the preposition not to use, but mana is the same. This a tefennun art. One rosary-express exalt the other-i beliğ, so contradiction there is no.
Quran There Is No Contradiction In The Verses Of Intercession ?
65-) “ILLA” we will briefly explain the preposition. “NECESSARILY” is and what the role of prepositions in such cases is used? This compound preposition” a word. “ S” and “LA” this preposition is a combination of words “n” the letter “L” with the result of the Fusion “NECESSARILY” or has turned into.“S”, In Turkish “if” -LA- if immortality is a preposition, and “no No” means! Then with the combination of these two words “IF” “if not, on the contrary, otherwise” means. Later this preposition exception preposition into Arabic it has become an essential element of grammar!
No doubt Another exception is, there are prepositions in Arabic for example, “informal, besides, stucco”, however, is what concerns us here “NECESSARILY” will focus on. The meaning of this prepositional phrase restricts and either the preceding sentence or olumlayar by negating if the next sentence makes sure that separated from the previous one, so to speak, in the previous sentence severs the bond.
In The Duration Of Asr “Necessarily” being the preposition by translation exception let's see: “Asra, I swear to God, people are frustrated HOWEVER, the right to commit righteous deeds and believed and Sabri except those who recommend” Now to Illa “If not, or if ...else she” by giving let's make meaning : “Asra, I swear IF the right to commit righteous deeds and believed that Sabri and if you do recommend that people are frustrated” here “if” preposition condition view close to the truth because it will be the best translation: “Asra I swear, people are frustrated, believe shall the righteous deeds deeds, of rights and if they recommend patience here THOSE OTHER”
Now that with the intercession in the light of the explanation the confusion in some verses rather transmitting that why Turkish translation let's look at an example of problematic translation is done :
Al-Najm Time,26. verse: “intercession of Angels in the heavens that there are nice but Allah will not benefit anything for those that are willing to let any and after the impact, the other”
God intercession the Angels even if they wanted couldn't be had is the requirement however, if the permission of Allah attached to it says. The intercession of the Angels here don't pointed out that does not have the right to though, unfortunately, some types throughout the history of Islam “Mean Allah says in a way that will allow istisnali” as the saying goes.
Surah Yunus 18. the verse: “by Allah, themselves benefit that can hurt the idols they worship: Allah our intercessors are on the floor" compiles. Say: "Allah in the heavens and the Earth do you inform him of what he knows?" They associate out of the realm of Allah and is exalted.”
Intercession the subject of any verse in the Qur'an the traditional intercession faith is valid; “The Sinner Another person's means of Muslims with forgiveness of sins from God request” is not in the form of. Contrary to this pagan the assertion that the belief, and this belief on the rejection of although the traditional belief in intercession adopted and a separate religion founded on this. Rejecting any verses on intercession altogether destruction of the traditional faith and allow an exception saw the signs on and say, “Look allow which means they're there to intercede for them” by saying, knowingly or unknowingly, (Allah forbid) to be contradictory to the Qur'an other verses of a book and an overlying logic of reading the way they went. Meaning now let's examine these verses has to protect whom the alteration;
Surah Yunus 3. verse: .... no one can intercede without the permission of the...
Baccarat s 255. verse: on the floor intercede without his permission who are you?
In this verse “his who is to intercede without permission?” the front of the sentence if you allow someone with a reading kabull the intercession ” will has undergone the distortion of meaning in the form of. However, ” what the Qur'an says about this” logic read the Qur'an while the idea of intercession with Understood the real meaning of the Qur'an the polytheists worshipped other than Allah and they are uploaded to the false gods they and that Allah is the rejection of that belief by intercessors of their other acquired that had been created ” Their knows they work and what they will,” says the it should be understood from the sentence, and intercession the authority, however, knows everything of creation Allah will not belong to someone else reminded. Surah Yunus 3. let verses duration about Baccarat 255. the verse in the same manner as should be understood.
The duration of Mary 87. verses: anyone who takes a promise in the eyes of the most affectionate malik intercession others they won't be.
This verse and its meaning out of context the meaning by reading both the foam one of the verses that were subjected to falsification. From the context if the foam is to protect the alteration of the meaning by reading this verse cimbizlama reading method, whereas the result is 77. the integrity of the subject in verse if recited, and he who took ahdi such a commandment is a commandment given to unbelievers the righteous are those who have been given God they were rescued by the duration of Mary 72. it is stated in the verse. We look at the context of the verses anyone who denies intercession in the hereafter, goods and time with the kids malik being the belief that intercession will be red what happens, however, in the return of faith and righteous deeds those outside the covenant of intercession that would receive such a promise is given, not unlike their it is reported that he will be punished with hell. If you notice no intercession except with Allah such a thing as the power to is out of the question.
Taha Time,109.verse: on that day, the most gracious has given permission someone like you by him intercession will not benefit them.
Surah 109. the meaning of the verse as well as verses subjected to alterations it is one. The intercession in many translations wrong as a reflection of the faith other than Allah in line with the belief in someone's intercession, “he the day the most gracious has given permission and his word other than the one he is pleased with the intercession of will not benefit.” meaning was given. Wrong the word ” else” in the form of eastern translated and the translation would be ” someone else” must be in the form of.
26 of the prophetic period. verse: the beneficent Allah, His angels adopted they said. Blameless! That are excluded from this. On the contrary (Angels), grace and Grace's servants are been practicing.
27. Him (answer without) before they don't talk; they only its by command act.
28. God, is before them and what behind them (they, too, knows. The ones who get the pleasure of Allah someone else do not intercede. They tremble for fear of God!
Anbiya in time, in these verses, the idolaters about angels Allah and the rejection of false beliefs Ind declares that servants of the places are just ikramli are. They will intercede to the people we're looking “when the pleasure of Allah reached anyone else” not it is reported that. Now the wrong belief in intercession we are asking those who advocate, the pleasure of God help from someone else who has reached could be needs? Of course the answer is no..
Surah Saba: 23. verse: in his presence letting Him out of nowhere, it does not provide the benefit of the intercession. Ultimately when you are relieved of fear in their hearts, they say: "your Lord said what? They say say: the truth. Very very great and that is great.
This verse again in accordance with the faith of the intercession is very wrong translation of “in his sight, let him from can intercede for someone else. Finally the fear in their hearts when resolved: Lord what did he say? they said. Right, they said. And that, is aliyy, is Kebir” the right of God to intercede for someone else translated and verdirilm) was developed by. Careful attention after the detection of the accounts provisions of “Rights” is given as that “maliki SWT” accordance with the verse that per day of power belongs only to itself is emphasized.
Surat al-zukhruf 86. verse: those in the intercession of those who pray to her teeth they can't get. Intercession it on purpose just to those who witness to the truth nasiplenirl are.
This and similar as will be understood, the verses again 44. verse frame when we can understand the Qur'an in understood the message about intercession will be.
As will be understood, 44. verse: say: 'all intercession is Allah belong. Allah heavens and the Earth. Then you will be taken to him and always returned!
3:41-'My Lord, give me a sign,' he said. 'Sign of three days mark the outside of the deal with the locals is spoken. Your Lord much now, Evening imagine him in the morning.'
19:10-'My Lord, give me a sign,' he said. 'Your sign each other the following three people to talk with during the night.'
Above seems to be a contradiction in the verse in the first place. Because in the first verse, “three days” in the second verse, “three nights,” for it seems like a contradiction. Here is the most important the word “Yawm” is the word. This traditional translations immediately the word “Day” is called Turning. “Yawm” the word comes meaning many, and that the meanings that we use for this verse is better. “Yawm” in the word “time/time” means. To use this word is more accurate. Because we use this word time is not a contradiction. So, the verse says will be.
3:41-'My Lord, give me a sign,' he said. 'Sign, Mark time three is to talk with people outside of the agreement. Your Lord much now, think in the morning to him in the evening.'
