Quite a striking literary device that I have yet to encounter in nonfiction.
"Never trust a fox. Looks like a dog, behaves like a cat."
~ Erin Hunter
~ Erin Hunter
Help Me Understand, part duex
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Quite a striking literary device that I have yet to encounter in nonfiction.
"Never trust a fox. Looks like a dog, behaves like a cat."
~ Erin Hunter (September 18, 2015 at 11:01 pm)ChadWooters Wrote: Allegory. Next question? Why don't you try selling that to these dumb shits? https://answersingenesis.org/genesis/did...l-genesis/ Quote:Conclusion Let me know how you make out. (September 18, 2015 at 8:00 pm)Simon Moon Wrote: Prompted by the thread started by Shuffle (Help Me Understand), this is for the Christians here that do accept evolution. Which is good, since it's been observed many times, in the lab and the field.The biblical characters are meant to serve as mnemonic devices to aid in recounting oral history. So for instance, if the examiner said "Moses", "Jeremiah", "Ezekiel", or "Jesus" the student would then tell the examiner the main points associated with that character. A real good student could therefore memorize the entire history just by reciting the story associated with the characters by keeping the characters in order. Consider how easy it would be for you to memorize the key points of the fairy tale this way by simply reviewing the story as given in Sirach chapters 44-51 https://www.biblegateway.com/passage/?se...ersion=CEB;; Modern people don't rely upon their memories as much as ancient people did because we have other methods of keeping track of stuff. But if a person is so inclined the method in Sirach chapters 44-51 can be used to remember complex material very easily. You can use it to remember the name of every bone, muscle, blood vessel, and organ in the human body in a very short time using this method. (September 18, 2015 at 11:01 pm)ChadWooters Wrote: Allegory. Next question? Ah but what exactly is the hidden meaning? What does the story mean?
If there is a god, I want to believe that there is a god. If there is not a god, I want to believe that there is no god.
(September 18, 2015 at 8:00 pm)Simon Moon Wrote: Prompted by the thread started by Shuffle (Help Me Understand), this is for the Christians here that do accept evolution. Which is good, since it's been observed many times, in the lab and the field. As much as it pains me to agree with ChadWooters, I have to concur. Allegory. I've discussed this with my fiancee, who is a biochemist who works in genetics, as well as a Christian, and keeping in mind that this is not meant to be a science book (even by the authors), the allegory goes something like this: Adam is not a name, it is the Hebrew word for "man". Not necessarily one; like our word "man" it can be used to refer to all mankind. Adam is a literary representative of the first humans like us, the reasoning man. Homo sapiens. Adam represents the first of the humans who were intelligent enough to begin making projections of themselves beyond their own mind, to think of things not in their immediate environment, and thus to be able to recognize their creator. Now, the earth's ecosystem works by a relatively simple set of rules, from the perspective of the authors. God provides the food, we hunt and gather it. We live by the providence of God, in a balanced and perfect Garden (the world) which was provided for us. Within that garden was a metaphorical tree that contained That Which Only The Gods Know, "the knowledge of good and evil". See, if you let animals decide for themselves what is good and evil, you get an imbalance. If you let the eagle decide, he will always catch the rabbit for dinner. This is good for the eagle, but evil for the rabbit, who just wants to go home to his burrow and make more baby bunnies. If you let the rabbit decide, then the eagle will always miss, and the eagles will starve, and soon we are overrun by bunnies. That is why only the gods may decide what is good and what is evil. However, man had reached the point where he could decide for himself. Man decided he didn't want to live according to the providence of God; he wanted to decide for himself. So he stopped wandering the garden and planted crops, and eventually built cities. This tipped the balance; man had ceased to live in the garden with the other animals. We had to live by the sweat of our brows. From that point on, the world began to die. Man had abused his evolved brain, even after recognizing his Creator, and decided he knew better than God. This is the essential definition of sin. Keep in mind, when reading this, that the story is told from the point of view of the nomadic sheepherders, the descendants of Adam, as an oral tradition, only written down by their descendants. (The later Christian concepts which were "tacked on" to the story are unlikely to be what the writers had in mind.) The story of Cain and Abel reads like a "why are our brothers killing us?", since God is "pleased" with the sacrifice of the sheepherders who, being nomadic, were still living close to the way their Adam forebearers had done, according to the story... while Cain, the farmer who chose what plants lived where, and drove away the competitors from "his" lands, was not able to please God at all with his sacrifice of fruit. The practice of pleasing God by animal sacrifice as atonement for the sins of our disobedience was thus born. So goes the story. Later on, the Christ mythicists took those elements and made a whole different story out of it, but the essential element of "this sacrifice stands in for the disobediences to God, so that you may yet be reconciled with your Creator" remained. At least, that's how I understand it.
A Christian told me: if you were saved you cant lose your salvation. you're sealed with the Holy Ghost
I replied: Can I refuse? Because I find the entire concept of vicarious blood sacrifice atonement to be morally abhorrent, the concept of holding flawed creatures permanently accountable for social misbehaviors and thought crimes to be morally abhorrent, and the concept of calling something "free" when it comes with the strings of subjugation and obedience perhaps the most morally abhorrent of all... and that's without even going into the history of justifying genocide, slavery, rape, misogyny, religious intolerance, and suppression of free speech which has been attributed by your own scriptures to your deity. I want a refund. I would burn happily rather than serve the monster you profess to love. RE: Help Me Understand, part duex
September 19, 2015 at 1:51 am
(This post was last modified: September 19, 2015 at 1:52 am by Silver.)
*edit*.....ignore me, lost my mind temporarily.
"Never trust a fox. Looks like a dog, behaves like a cat."
~ Erin Hunter RE: Help Me Understand, part duex
September 19, 2015 at 2:00 am
(This post was last modified: September 19, 2015 at 2:01 am by Silver.)
(September 19, 2015 at 1:49 am)TheRocketSurgeon Wrote: See, if you let animals decide for themselves what is good and evil, you get an imbalance. If you let the eagle decide, he will always catch the rabbit for dinner. This is good for the eagle, but evil for the rabbit, who just wants to go home to his burrow and make more baby bunnies. If you let the rabbit decide, then the eagle will always miss, and the eagles will starve, and soon we are overrun by bunnies. That is why only the gods may decide what is good and what is evil. You had me until the part I bolded. That is such poor fucking logic I should kill you for being so retarded. Regained my mind, apparently.
"Never trust a fox. Looks like a dog, behaves like a cat."
~ Erin Hunter RE: Help Me Understand, part duex
September 19, 2015 at 2:10 am
(This post was last modified: September 19, 2015 at 2:11 am by TheRocketSurgeon.)
Kill me? I'm just explaining one view of what the ancient pre-Hebrews who wrote the story thought, which would become the tale we see in Genesis.
I'm an atheist; doesn't mean I can't try to understand a religious text without presuming its authors were insane.
A Christian told me: if you were saved you cant lose your salvation. you're sealed with the Holy Ghost
I replied: Can I refuse? Because I find the entire concept of vicarious blood sacrifice atonement to be morally abhorrent, the concept of holding flawed creatures permanently accountable for social misbehaviors and thought crimes to be morally abhorrent, and the concept of calling something "free" when it comes with the strings of subjugation and obedience perhaps the most morally abhorrent of all... and that's without even going into the history of justifying genocide, slavery, rape, misogyny, religious intolerance, and suppression of free speech which has been attributed by your own scriptures to your deity. I want a refund. I would burn happily rather than serve the monster you profess to love.
Eh. Free willsterious ways. There. Done
But the typo in the thread title is driving me insane >_<
I heard it was an allegory to explain cultivation and stuff. God just randomly tells man to work the earth.
"Here is your paradise! Hey stop lounging around, this isn't a fucking holiday! Do some damn work or I'll make you fuck all those animals!" Also an allegory for growing up and losing your innocence, I would have thought. And it shows God can gold a grudge about events that didn't even happen. Feel free to send me a private message.
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