How can you explain the miracle of the Holy Fire?

[Mr.Obvious]

I've had a holy fire in my pants, bad decisions.

Moses didn't exist anyway.

Ah, The old burning bush?

[Edwardo Piet]

A burning bush is what would happen if I smoked while I masturbated and dropped the cigarette on myself.

[brewer]

I've had a holy fire in my pants, bad decisions.

Moses didn't exist anyway.

Did it fracture your column?

[Edwardo Piet]

I just misread that as "did it fracture your clown?" lol.

[robvalue]

Sorry, what? Some religious guy can use his hands as cigarette lighters? Good for him!

[ignoramus]

What would be a miracle is for an excited theist to come here and speak logically and with common sense.

They are rarer than rocking horse shit.

[Amarok]

So argument from ignorance then.

[Nay_Sayer]

Yes, FSM.

Next question.

[KevinM1]

So, we have orthodox priests playing with phosphorus, and contradictory stories about some column. Where's the miracle again?

[Thracian]

There is also the matter that in the first 33 minutes (33 years being the lifespan of Jesus) it doesn't burn skin, hair or clothes while it can be shared through candles and video recordings attest that.

I apologize for not introducing yet, at loss what to say.

Edit: I should have included the circumstances surrounding the column split.

"According to written sources, on Holy Saturday of that year, a group of Turkish soldiers forbad the Orthodox entry into the Church of the Resurrection. The crowd of the faithful remained in the church courtyard throughout the entire day, and even after the sun had set.

The Greek Patriarch Sophronius IV was in the first year of his reign. It was the first time he would perform the most important rite of the year, but the Turks deprived him of his legal right. The patriarch stood in prayer at the left side of the church doorway, near a column. And suddenly, when night had already fallen, the column split and the Holy Fire leapt from its interior.

The patriarch immediately lit his candle and passed the Holy Fire to the faithful. Within a few minutes the sacred flame had spread to all those present and the courtyard of the church was illuminated. The awestruck Turkish guards then opened the doors of the church and the patriarch along with the rejoicing faithful poured in towards the Holy Sepulchre.

The events of that day are recorded in all the so-called Proskynitaria of Jerusalem, guides for pilgrims to the Holy Land. The oldest of these proskynitaria in which the rupture of the column is mentioned is contained in a Greek manuscript found in the Bavarian State Library in Munich. It is the Codex Monacensis Graec. 346, which contains the Proskynitarion of Priest Ananias. The codex was written by the Cretan priest Akakios in 1634 and is a copy of the original work by the priest Ananias which was written in 1608, twenty-nine years after the miracle it describes. This means that Ananias was able to collect information from individuals who actually experienced the events."