(January 28, 2016 at 10:54 am)Drich Wrote: But my point and question is... (the point) The Germans of Nazi Germany did not see themselves as evil (the vast majority) Because their pop morality told them what they were doing was right! They could not challenge this because they had removed all absolutes of God and repplaced them with state written propaganda (and they used science just like we do) to justify their efforts and changes. Their only measure of right and wrong/their morality was corrupt by the state. so what ever the state said was always right and what it said was wrong was always wrong.. Again much like where we are now.
Except that the claims the Nazis used to justify their holocaust were, you know, factually incorrect? If you build a moral outlook based upon false foundations, the moral system that results will not supply morally correct conclusions because the means of deriving those conclusions would be wrong. Are you so completely spaced out and separated from reality that you don't even consider whether the things people do align with the facts anymore?
Quote:(the question)
So how then do we know in this soceity who like Nazi German has separated the state from God, have not made an 'evil' left turn like the nazi's did?
Constant reverification of the moral underpinnings of that society via evidence and logic. Democracies are actually pretty good (not perfect, but pretty good) at that.
I think I see the problem though, which is sort of the problem with every argument you make, Drich: your conception of the issue you're discussing is so simplistic that a child could have it. You're sitting here acting like any change to a moral system is evidence that the system is arbitrary and ineffective, and that stolidly never changing is the sign of objectivity, and that's ridiculous. "You know what I want, out of a moral system? A refusal to ever change in the face of new evidence."
Morality is a learning process because we as humans are always learning. We don't know everything, and as the pool of information we have available to make our ethical determinations grows, the determinations themselves must change with that. Why would that be a bad thing to you? If we discover that the underpinnings of something we'd taken as morally bad are factually wrong, why should we continue to pretend as though it's still bad, when the basis of that turned out to be untrue?
"YOU take the hard look in the mirror. You are everything that is wrong with this world. The only thing important to you, is you." - ronedee
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Want to see more of my writing? Check out my (safe for work!) site, Unprotected Sects!