(February 21, 2012 at 9:22 pm)padraic Wrote: Claiming Buddhism was a major influence on Christianity is bit of a stretch I think. I can see some similarities; EG love your enemy and turn the other cheek are a bit like ahimsa. However,similarities do not infer causal links.
I don't believe that Buddhism had a major influence on "Christianity" at all.
In fact, to truly understand what I'm suggesting require a mindset that is totally alien to "Christianity" and Christian thinking.
First off, you need to divide "Christianity" up between the creators of the religion and the followers.
The "Creators" being many different people who had different agendas. Jesus
not being one of them.
And the "followers" being people who buy into the claims made by the cannon and its creators.
~~~~
What does the Christian cannon claim? It claims that Jesus was the son of God. It also claims that the scriptures cannot be broken. Therefore it basically claims to be the "divine word of God" that cannot be broken.
Well, if you toss that out and instead view it as nothing more than superstitious rumors. Many things change. The first being that you no longer need to view these rumors as being unbreakable, or even dependable for that matter.
So let's view it in that light and imagine that Jesus was a Jewish Mahayana Buddhist Bodhisattva.
~~~~~
The first thing required there is that you understand something about Mahayana Buddhism and the concept of a Bodhisattva.
Some information about Mahayana Buddhism:
What was it exactly?
Well, to begin with, Buddhism itself had become quite diversified and there were many arguments over what Buddhism stood for or even meant. Mahayana Buddhist means, "The Great Vehicle". And this is important.
What Mahayana Buddhism was attempting to get at is the underlying principles and concepts of Buddhism, without relying upon any specific dogma or indoctrinated beliefs of all these various forms of Buddhism that had become in conflict with each other.
So the main idea was that it doesn't truly matter so much how you think of the supreme deity or mystical essence of life, but rather the more important thing to do is focus on those things that achieve "Nirvana" or "salvation" in the end. So the whole idea is to teach what it takes to reach Nirvana, and not to get lost in trying to demand precisely what Nirvana even means.
This is "The Great Vehicle" (i.e. the Mahayana) that will help everyone achieve the ultimate spiritual goal regardless of how they might think of the divine.
~~~~
So with the above in mind, if Jesus was indeed a Jewish Mahayana Buddhist then he would not be worried about trying to renounce specific beliefs in the divine, but rather he would simply be interested in teaching the actions (or karma) required to achieve the ultimate God of "Nirvana" or entrance into the "Kingdom of God".
So Jesus would not be attempting to renounce Judaism per say. But instead he would simply be trying to teach better "karma" (i.e. better behaviors).
~~~~
Secondly, The concept of a Bodhisattva.
What is a Bodhisattva with respect to Mahayana Buddhism?
Well, it's a person who vows to 'save' as many other people as possible once they themselves have become enlightened. I'm using the term "saved" here, because the basic principle applies. Although in Buddhism it wasn't really thought of as being 'saved'. It was merely thought of as becoming spiritually awakened or being "Born Again".
It was very common among Mahayana Buddhist monks to even refuse to take on students unless they were willing to first vow to become a Bodhisattva. So this principle of becoming a Bodhisattva was deeply entrenched in this form of Buddhism.
A Bodhisattva would basically take on more disciples himself and have them swear to continue to spread the teachings as well. This is clearly the behavior that we see in Jesus with his 12 disciples. Asking them to repeat his teachings to others.
~~~~
Mahayana Buddhism was at its peak right around the time in history when Jesus would have lived. It was also quite
successful in converting many of the various sects of Buddhism to become Mahayana Buddhists. So it was not only at it's peak at that time, but that peak would have been profound and quite popular among Buddhism in general in one form or another.
~~~~~
Now let's go back to talking about Jesus in Israel. What did he teach?
Well, even according to the gospels (which are just rumors about him), it's clearly the he taught that he and the father are one.
That's a Mahayana Buddhist concept. Tat t'vam asi, "You are that", (i.e. you are this mysterious spiritual presence that you call "The Father" or "God".
When confronted on this and charged with blaspheme, what does Jesus do?
Well even according to these gospel rumors, Jesus points to the Jewish Torah and shows where even their text proclaims that "Ye are Gods". Thus supporting his views using the beliefs of the culture at hand. That's precisely what a Mahayana Buddhist would do. Remember? It's "The Great Vehicle", the precise beliefs of your dogma are unimportant. All that's important is Right Action, Right Thoughts, and Right Speech (the foundational principles of Buddhism)
So there's no need to try to 'convert' anyone to Buddhism per say. There's nothing to be converted to. You can keep your religious dogma, just pay more attention to your actions, thoughts, and speech.
~~~~
And so what does Jesus do?
Well, he proclaims that he has not come to destroy the Torah, but rather to fulfill the good principles contained within.
As you point out he also speaks that not one jot nor one tittle shall pass from law. But in that very same sermon he goes around renouncing the judging of others, the stoning of sinners to death, and the seeking of revenge, and/or holding grudges.
Clearly he's trying to WORK within the confines of the Torah as best he can, whilst simultaneously attempting to renounce the immoral crap that it teaches.
~~~~
As far as I'm concerned this picture fits perfectly, and Mahayana Buddhism was indeed at it's peak at this time in history so it even fits in that respect.
It's an extremely viable theory. I personally convinced that this is precisely what sparked the Jesus rumors.
~~~~~~
So what happens?
Jesus clearly has a run-in with the religious authorities. He publicly calls them hypocrites and renounces their teachings. Jesus is a genius and outsmarts that stupid Pharisees every time. Tossing their own Torah in their face at every drop of the hat.
They finally get pissed and incite a mob to have him crucified for on charges of blaspheme.
~~~~~
That event gives rise to much rumors about this man. Who was this man named Jesus? What was he trying to say? Etc. etc.
Well, there were many different views on that. In fact, in the early days there were huge disagreements over who Jesus might have been or what he stood for.
Obviously some rumors emerged that he might have been the promised messiah spoken of in the Torah. Those rumors started and quickly showed promise of being believed by many people.
So religious authorities (or people who were looking to become religious authorities) jumped on these rumors and expounded upon them creating the foundation for what has become the New Testament "Gospels".
As these rumors became more organized and well-established "Christianity was born" and as a religion it took up swords and proclaimed its rumors to be the "Gospel Truth". And anyone who refuses to accept these rumors as the "Gospel Truth" will face grave accusations at swordpoint.
~~~~
The rest is history.
~~~~
(February 21, 2012 at 9:22 pm)padraic Wrote: However,similarities do not infer causal links.
Well, IMHO, there's a lot more here than mere similarities. And although I can't point to any specific causal links, I feel that there's enough historical evidence that Mahayana Buddhism could have easily played a role in these rumors to make a compelling case for it, at least as being a rational explanation of how these rumors got started.
You posted:
Quote:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Keep in mind that these words are not the writings of Jesus. These are hearsay rumors about what he might have said.
Moreover these are hearsay rumors written by authors who clearly have a biased agenda to support a particular rumor (i.e. the rumor that Jesus is the messiah)
For me, I think Jesus may have taught things
along these lines. In other words, he was teaching the principles of Mahayana Buddhism (Right actions, right thoughts, right speech), etc. But the people who wrote down his supposed 'quotes' worded them from their own point of view (i.e. from the point of view that Jesus was the son of the God of Abraham and was preaching from that perspective).
Once you recognize that these quotes being attributed to Jesus are not his words at all, but rather thy are nothing more than hearsay rumors by clearly biased authors, there's plenty of room to recognize the bigger picture.
~~~~
Besides, the messiah claim can't be true anyway because the Torah makes it clear that the messiah would be handed the throne of King David by God himself and become the King of the Jews.
So those rumors were clearly false anyway since that never happened.
~~~~
Jesus as a misunderstood Mahayana Buddhist actually makes SENSE.
Jesus as the only begotten Son of a God who will condemn people for merely not believing in him makes absolutely NO SENSE.
So if I had to chose between these two scenarios I would choose to believe that Jesus was most likely a Mahayana Buddhist Bodhisattva.
It just makes far more sense to me personally.
I think it's something worthy of consideration.