"He was born out of a solid rock and not from any woman."
Upon further research.....
Hm.
That's not even all of it.
Upon further research.....
Quote:December 25th was Mithras's particular festival, when the advent of the new light and the god's birth were celebrated. This birth was in the nature of a miracle, the young Mithras being forced out of a rock as if by some hidden magic power.
Hm.
Quote:"Both Mithras and Christ were described variously as 'the Way,' 'the Truth,' 'the Light,' 'the Life,' 'the Word,' 'the Son of God,' 'the Good Shepherd.' The Christian litany to Jesus could easily be an allegorical litany to the sun-god. Mithras is often represented as carrying a lamb on his shoulders, just as Jesus is. Midnight services were found in both religions. The virgin mother...was easily merged with the virgin mother Mary. Petra, the sacred rock of Mithraism, became Peter, the foundation of the Christian Church."-Gerald Berry, Religions of the World
Quote:He has twelve satellites, which are taken as the Sun's disciples.... [The Sun's] great festivals are observed in the Winter Solstice and the Vernal Equinox—Christmas and Easter. His symbol is the Lamb...."
Swami Prajnanananda, Christ the Saviour and Christ Myth
Quote:The god is found as "Mitra" in the Indian Vedic religion, which is over 3,500 years old
Quote:The youthful Attis after his murder was miraculously brought to life again three days after his demise. The celebration of this cycle of death and renewal was one of the major festivals of the metroac cult. Attis therefore represented a promise of reborn life and as such it is not surprising that we find representations of the so-called mourning Attis as a common tomb motif in the ancient world.
The parallel, albeit at a superficial level, between this myth and the account of the resurrection of Christ is clear. Moreover Attis as a shepherd occupies a favourite Christian image of Christ as the good shepherd. Further parallels also seem to have existed: the pine tree of Attis, for example, was seen as a parallel to the cross of Christ.
Beyond Attis himself, Cybele too offered a challenge to Christian divine nomenclature. Cybele was regarded as a virgin goddess and as such could be seen as a rival to the Virgin Mary... Cybele as the mother of the Gods, mater Deum, here again presented a starkly pagan parallel to the Christian Mother of God.
There was rivalry too in ritual. The climax of the celebration of Attis' resurrection, the Hilaria, fell on the 25th of March, the date that the early church had settled on as the day of Christ's death.... (Lane, 39-40)
Quote:Jacolliot's description includes a number of arrows, instead of just one, which, along with the suspension in the tree branches, resembles the pinning of the god to a tree using multiple nails. Krishna's subsequent disappearance has been considered an ascension. Moreover, this legend is evidently but a variant of the orthodox tale, constituting an apparently esoteric tradition recognizing Krishna's death as a crucifixion. Indeed, as John Remsburg says in The Christ:
There is a tradition, though not to be found in the Hindoo scriptures, that Krishna, like Christ, was crucified.
Quote:Moreover, it appears that Krishna is not the first Indian god depicted as crucified. Prior to him was another incarnation of Vishnu, the avatar named Wittoba or Vithoba, who has often been identified with Krishna. As Doane further relates:
It is evident that to be hung on a cross was anciently called hanging on a tree, and to be hung on a tree was called crucifixion. We may therefore conclude from this, and from what we shall now see, that Crishna was said to have been crucified.
In the earlier copies of Moor's Hindu Pantheon , is to be seen representations of Crishna (as Wittoba ), with marks of holes in both feet, and in others, of holes in the hands. In Figures 4 and 5 of Plate 11 (Moor's work), the figures have nail-holes in both feet . Plate 6 has a round hole in the side ; to his collar or shirt hangs the emblem of a heart (which we often see in pictures of Christ Jesus)
Rev. J. P. Lundy, speaking of the Christian crucifix, says:
I object to the crucifix because it is an image, and liable to gross abuse, just as the old Hindoo crucifix was an idol.
And Dr. Inman says:
Crishna, whose history so closely resembles our Lord's, was also like him in his being crucified.
That's not even all of it.
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The true beauty of a self-inquiring sentient universe is lost on those who elect to walk the intellectually vacuous path of comfortable paranoid fantasies.