New to the truth

[Bad Writer]

They think they do. (Seriously, we need to move it along.)

[Minimalist]

you'll find that the idea of hell gradually becomes less and less threatening,

That seems reasonable as it took the church centuries to develop the concept into the flaming pit of fundie rage that it is today.

http://30ce.com/developmentofhell.htm

The primary images of hell we have today came from the poet Dante Alighieri (1265-1321). In The Divine Comedy, Dante takes the reader through three realms of the dead: Hell, Purgatory, and Paradise. The poet has developed places for every type of person, allowing him to editorialize about people's actions in the world of his day. In the process, he creates vivid scenes of Hell, Purgatory, and Paradise. Those, then, became the basis for virtually all of the artistic depictions of hell in the middle ages and our modern conceptions of a hell with demons, torment, and fire. All of it is poetry; none came from the Bible.

[Angrboda]

Naraka or Niraya is a term in Buddhist cosmology usually referred to in English as "hell", "hell realm", or "purgatory". The Narakas of Buddhism are closely related to diyu, the hell in Chinese mythology. A Naraka differs from the hells of Abrahamic religions in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment and punishment; secondly, the length of a being's stay in a Naraka is not eternal, though it is usually very long.

A being is born into a Naraka as a direct result of his or her accumulated karma and resides there for a finite period of time until that karma has achieved its full result. After his or her karma is used up, he or she will be reborn in one of the higher worlds as the result of karma that had not yet ripened.

Diyu is the realm of the dead or "hell" in Chinese mythology. It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife and a variety of popular expansions and re-interpretations of these two traditions.

Diyu is typically depicted as an underground maze with various levels and chambers, to which souls are taken after death to atone for the sins they committed when they were alive. The exact number of levels in Diyu and their associated deities differ between Buddhist and Taoist interpretations. Some speak of three to four "courts"; others mention "Ten Courts of Hell", each of which is ruled by a judge (collectively known as the Ten Yama Kings); other Chinese legends speak of the "Eighteen Levels of Hell". Each court deals with a different aspect of atonement and different punishments; most legends claim that sinners are subjected to gruesome tortures until their "deaths", after which they are restored to their original state for the torture to be repeated again.