AHAHA, I thought you said you weren't going to argue this!
Kiding!
I'm perfectly ok with there being a Mohammed that was the leader of the tribe and rallied them to take over several adjoining provinces.
It's the supernatural bits that get me riled up.
So, the thing was already very well established before Abd-Al-Malik... wouldn't be difficult to implement, given a few guidelines...
Conjecture from human psychology, from human power hunger, from human leadership history (remember Napoleon's [or was it Marx?] opium of the masses).
Guess from the result and efficacy of the implemented religion in places that had no contact whatsoever with any Mohammad.
Paraphrasing the Pirahã who "have no concept of a supreme spirit or god,[8] and they lost interest in Jesus when they discovered that Everett had never seen him. They require evidence based on personal experience for every claim made."
And, since we're at it, what parts of muslim tradition and religion do you personally consider to be fiction?
Let's look at the dictionary and see if I get some agreement:
Cult:
1. a particular system of religious worship, especially with reference to its rites and ceremonies.
2. an instance of great veneration of a person, ideal, or thing, especially as manifested by a body of admirers: the physical fitness cult.
3. the object of such devotion.
4. a group or sect bound together by veneration of the same thing, person, ideal, etc.
5. Sociology. a group having a sacred ideology and a set of rites centering around their sacred symbols.
6. a religion or sect considered to be false, unorthodox, or extremist, with members often living outside of conventional society under the direction of a charismatic leader.
7. the members of such a religion or sect.
Well, there's room in the definition of cult for religion itself... I was going for 4. and 5. kind of interpretation of "cult".
How about a Religion:
1. a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
2. a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects: the Christian religion; the Buddhist religion.
3. the body of persons adhering to a particular set of beliefs and practices:
a world council of religions.
4. the life or state of a monk, nun, etc.: to enter religion.
5. the practice of religious beliefs; ritual observance of faith.
6. something one believes in and follows devotedly; a point or matter of ethics or conscience: to make a religion of fighting prejudice.
Number 1., containing a moral code.
Curiously, for me, no mention of number of adherents is made, nor geographical reach... so I guess my previous usage of those words was incorrect.
But you got my drift.
But let's speak in general...
Yes, you're right... but it is likely that this guy, Abd-Al-Malik, in order to extend the reach of that limited religion, had to include extra bits of wonderment, and rules for the cases of failure to accept this new religion.
He had to convince a lot of people that what they believed, prior to his establishment, was wrong and this new prophet was the one true prophet.
He had to do this leg work. And he used very real and human tricks to accomplish it.
Is any of that recorded? I doubt it. He'd be shooting himself in the foot, if he'd recorded any of the techniques used to subdue the people and impose a new belief system onto them.
In light of this, I can only say that I have no evidence whatsoever that this happened. I shouldn't expect any... and none surfaces.... which makes sense.
Even if any of it surfaces, the local population would snuff it out of existence.
How dare Abd-Al-Malik to write such preposterous things about their religion?!
In the course of my PhD, I got used to applying Bayesian methods... they work far better than you'd expect when actual information is terribly difficult to access.
Why don't you tell me what is the scholarly consensus on the most likely origin of the Qur'an and the muslim traditions?
Is it this? http://en.wikipedia.org/wiki/Quran#Compilation
It's remarkable, the lack of scitations on the first 3 quarters of this text... and the rest... "Muslim scholars" says it all.
Oh, but look here http://en.wikipedia.org/wiki/History_of_...l_scholars:
Hmmm.... evidence, such a feeble mistress...
Kiding!
(January 21, 2015 at 6:17 am)Rayaan Wrote:Can we agree that these can, and most likely do become, skewed?(January 20, 2015 at 5:24 am)pocaracas Wrote: Disagree with me?
So then tell me where they got their info from?
From oral tradition and early Muslim historians.
(January 21, 2015 at 6:17 am)Rayaan Wrote: There are also written records of Muhammad coming from both Muslims and non-Muslims, though they may be posthumous.Posthumous... lends credence to posterior insertion, instead of actual existence.... at least, existence as claimed.
I'm perfectly ok with there being a Mohammed that was the leader of the tribe and rallied them to take over several adjoining provinces.
It's the supernatural bits that get me riled up.
(January 21, 2015 at 6:17 am)Rayaan Wrote: You still haven't told me where you got your info from about Abd-Al-Malik being the official founder of Islam.No... all I, or anyone else, have is a "most likely"... oh and http://en.wikipedia.org/wiki/Tacitus:
Quote:Tacitus is considered to be one of the greatest Roman historians.[1][2] He lived in what has been called the Silver Age of Latin literature. He is known for the brevity and compactness of his Latin prose, as well as for his penetrating insights into the psychology of power politics.
So, the thing was already very well established before Abd-Al-Malik... wouldn't be difficult to implement, given a few guidelines...
(January 21, 2015 at 6:17 am)Rayaan Wrote:When you say "claim", it sounds like I affirmed it really happened that way... I remember taking a bit of care in there and using a "most likely", directly telling you that there's no hard evidence for it.... just conjecture and a guess.(January 20, 2015 at 5:24 am)pocaracas Wrote: Anyway, biased does not mean wrong. You should know that. It just means some flourishes must have been added to the tale (and some nasties were removed) in the recounting that eventually settled in the written form.
Well, even if we take bias to mean that some things were added to or omitted from the final written form, that still doesn't the justify the claim (let alone prove) that Abd-Al-Malik and his scribes were behind all of this.
Conjecture from human psychology, from human power hunger, from human leadership history (remember Napoleon's [or was it Marx?] opium of the masses).
Guess from the result and efficacy of the implemented religion in places that had no contact whatsoever with any Mohammad.
Paraphrasing the Pirahã who "have no concept of a supreme spirit or god,[8] and they lost interest in Jesus when they discovered that Everett had never seen him. They require evidence based on personal experience for every claim made."
(January 21, 2015 at 6:17 am)Rayaan Wrote:How can you tell which is factual, and which is fictional?(January 20, 2015 at 5:24 am)pocaracas Wrote: Can you honestly say that all the information regarding Mohammad and his descendants is recorded exactly as it happened for real?
Of course not all the information is accurate, but I believe that a vast majority of it is true.
And, since we're at it, what parts of muslim tradition and religion do you personally consider to be fiction?
(January 21, 2015 at 6:17 am)Rayaan Wrote:Standard definition, I guess.... number of adherents...(January 20, 2015 at 5:24 am)pocaracas Wrote: sigh... religion is different from cult.
How is that helping your argument though? Are you trying to tell me that the first Muslims were members of a cult and not of a religion? If so, then please do explain your answer.
More to the point, exactly how do you differentiate between what is religion and what is cult?
Let's look at the dictionary and see if I get some agreement:
Cult:
1. a particular system of religious worship, especially with reference to its rites and ceremonies.
2. an instance of great veneration of a person, ideal, or thing, especially as manifested by a body of admirers: the physical fitness cult.
3. the object of such devotion.
4. a group or sect bound together by veneration of the same thing, person, ideal, etc.
5. Sociology. a group having a sacred ideology and a set of rites centering around their sacred symbols.
6. a religion or sect considered to be false, unorthodox, or extremist, with members often living outside of conventional society under the direction of a charismatic leader.
7. the members of such a religion or sect.
Well, there's room in the definition of cult for religion itself... I was going for 4. and 5. kind of interpretation of "cult".
How about a Religion:
1. a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
2. a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects: the Christian religion; the Buddhist religion.
3. the body of persons adhering to a particular set of beliefs and practices:
a world council of religions.
4. the life or state of a monk, nun, etc.: to enter religion.
5. the practice of religious beliefs; ritual observance of faith.
6. something one believes in and follows devotedly; a point or matter of ethics or conscience: to make a religion of fighting prejudice.
Number 1., containing a moral code.
Curiously, for me, no mention of number of adherents is made, nor geographical reach... so I guess my previous usage of those words was incorrect.
But you got my drift.
(January 21, 2015 at 6:17 am)Rayaan Wrote:Depends... if you live in a place that doesn't adhere to that belief, a ruler establishing a religion in there is in the definition of the extension of muslim rule.(January 20, 2015 at 5:24 am)pocaracas Wrote: The tribal cult that sprung up after Mohammad's death, became a basis to the religion he instated throughout the empire.
"Religion" is the wrong word. The same Wiki article (which you first linked to) states that Abd-Al-Malik consolidated and extended the Muslim rule, in that particular empire, not the religion.
"Extending the Muslim rule" and "instating/establishing a religion" are not the same thing and you know that.
But let's speak in general...
Yes, you're right... but it is likely that this guy, Abd-Al-Malik, in order to extend the reach of that limited religion, had to include extra bits of wonderment, and rules for the cases of failure to accept this new religion.
He had to convince a lot of people that what they believed, prior to his establishment, was wrong and this new prophet was the one true prophet.
He had to do this leg work. And he used very real and human tricks to accomplish it.
Is any of that recorded? I doubt it. He'd be shooting himself in the foot, if he'd recorded any of the techniques used to subdue the people and impose a new belief system onto them.
In light of this, I can only say that I have no evidence whatsoever that this happened. I shouldn't expect any... and none surfaces.... which makes sense.
(January 21, 2015 at 6:17 am)Rayaan Wrote:Like I said, none should exist.(January 20, 2015 at 5:24 am)pocaracas Wrote: And, following the best roman practices, he must have incorporated a few elements from each area of the empire, so that all would feel like they belong to this new religion.
Which is, once again, pure conjecture. You haven't yet provided any historical material to support that claim.
Even if any of it surfaces, the local population would snuff it out of existence.
How dare Abd-Al-Malik to write such preposterous things about their religion?!
(January 21, 2015 at 6:17 am)Rayaan Wrote:(January 20, 2015 at 5:24 am)pocaracas Wrote: And Mo getting godlike intel from an angel, memorizing all of it, recounting it all to this tribe, having those people go on recounting it to their descendents and those to their descendents, all the while they're in an ongoing war for territory, until someone remembers to gather all of them and write it down for posterity.... and what was written was verbatim what the angel told Mo... that makes sense and is in accordance with everything we know of human nature...
Talk about grasping at straws... -.-'
I'm not saying that you have to believe any of this. But the debate here is particularly about which is the most historically consistent account of the origin of Islam as acknowledged in scholarly literature.
You wrote in the previous reply (emphasis mine):
(January 19, 2015 at 6:38 am)pocaracas Wrote: As I said way up there... Abd Al-Malik was the guy who made it the "state religion"... the guy who made arabic the "state language"... the guy, most likely, had his scribes write the qur'an as a political tool, following the best practices of the romans when they took on the bible.
So again, what scholarly materials - or even oral traditions - can you show me which substantiate your claim that Abd-Al-Malik is the guy who ("most likely") had his scribes write the Quran?
Mere guesses and "most likely" do not constitute a historical account, in case you were thinking of using that again.
In the course of my PhD, I got used to applying Bayesian methods... they work far better than you'd expect when actual information is terribly difficult to access.
Why don't you tell me what is the scholarly consensus on the most likely origin of the Qur'an and the muslim traditions?
Is it this? http://en.wikipedia.org/wiki/Quran#Compilation
Quote:Based on earlier transmitted reports, in the year 632 CE, after Muhammad died and a number of his companions who knew the Quran by heart were killed in a battle by Musaylimah, the first caliph Abu Bakr (d. 634CE) decided to collect the book in one volume so that it could be preserved. Zayd ibn Thabit (d. 655CE) was the person to collect the Quran since "he used to write the Divine Inspiration for Allah's Apostle". Thus, a group of scribes, most importantly Zayd, collected the verses and produced a hand-written manuscript of the complete book. The manuscript according to Zayd remained with Abu Bakr until he died. Zayd's reaction to the task and the difficulties in collecting the Quranic material from parchments, palm-leaf stalks, thin stones and from men who knew it by heart is recorded in earlier narratives. After Abu Bakr, Hafsa bint Umar, Muhammad's widow, was entrusted with the manuscript. In about 650 CE, the third Caliph Uthman ibn Affan (d. 656CE) began noticing slight differences in pronunciation of the Quran as Islam expanded beyond the Arabian peninsula into Persia, the Levant, and North Africa. In order to preserve the sanctity of the text, he ordered a committee headed by Zayd to use Abu Bakr's copy and prepare a standard copy of the Quran.[28][38] Thus, within 20 years of Muhammad's death, the Quran was committed to written form. That text became the model from which copies were made and promulgated throughout the urban centers of the Muslim world, and other versions are believed to have been destroyed.[28][39][40][41] The present form of the Quran text is accepted by Muslim scholars to be the original version compiled by Abu Bakr.[29][30][42]
It's remarkable, the lack of scitations on the first 3 quarters of this text... and the rest... "Muslim scholars" says it all.
Oh, but look here http://en.wikipedia.org/wiki/History_of_...l_scholars:
Quote:Other secular scholars, such as John Wansbrough, Michael Cook, and Patricia Crone, are less willing to attribute the entire Quran to Muhammad (or Uthman), arguing that there "is no hard evidence for the existence of the Quran in any form before the last decade of the 7th century...[and that]...the tradition which places this rather opaque revelation in its historical context is not attested before the middle of the eighth." "There is no proof that the text of the Quran was collected under Uthman, since the earliest surviving copies of the complete Quran are centuries later than Uthman. (The oldest existing copy of the full text is from the 9th century.[45]) They contend that Islam was formed gradually over a number of centuries after the Muslim conquests, as the Islamic conquerors elaborated their beliefs in response to Jewish and Christian challenges.[46]
[...]
Patricia Crone, studying the origins of the Quran, has focused on the examination of the vast body of the Greek, Armenian, Hebrew, Aramaic, Syriac, and Coptic accounts of non-Muslim neighbors of the 7th and 8th centuries which in many cases contradict the traditional Islamic narratives. She argues that the consistency of the non-Muslim sources spread over a large geographic area would tend to rule out a non-Muslim anti-Islamic motive to these sources.[53]
The skeptic approach has been further expanded by Christoph Luxenberg, who supports claims for a late composition of the Quran, and traces much of it to sources other than Muhammad. Luxenberg is known for his thesis that the Quran is merely a re-working of an earlier Christian text, a Syriac lectionary.[54]
Hmmm.... evidence, such a feeble mistress...